Go Towards the Light of the Beloved

Go Towards the Light of the Beloved

{Radhaswami Dayal ki Daya Radhaswami Sahai:
"Grant Merciful Radhasoami Thy Grace and Protection"}


By sincere love is meant a strong fervent desire and perseverance to approach the Supreme Being. This desire should outweigh all worldly desires.


A sincere devotee should not stop at any stage where there are both light and darkness, but should continue his journey onward until he reaches the region of pure, eternal, resplendent light where there is no darkness at all, that is, the region of Truth and of pure Supreme Spirit.


Sincere love is reciprocal, so if one has a heart full of love for the Supreme Being, he is sure to be attracted towards Him by Grace, Mercy and Holy Light which will gradually illumine his inner-self.

Love or the power of attraction is the basis of the whole creation and the cause of its sustenance and preservation.


The Supreme Being loves and takes special care of those who love Him with all their heart and soul, and gradually draws them towards Himself, the Grand Centre of Pure Light and Attraction.


Every wave of love rising in a lover's heart brings tidings of goodness and joy from the beloved, and every thought springing up in such a heart is a harbinger of good works and good services for the sake of the beloved. Love has no bounds, knows no restrictions, and is not limited by conditions, and like its source is extensive and far-reaching in its beneficial results.

-- Huzur Maharaj,
selections from, "Radhasoami Mat Prakash --
A Brief View of the Radhasoami Faith,
being a message of eternal peace and joy
to all nations"

Kirpal Singh Satsang: God is Nameless, Formless, Wordless, Soundless

Kirpal Singh Satsang: God is Nameless, Formless, Wordless, Soundless

God is Absolute-He is Nameless, Formless, Wordless, Soundless; although when He came into expression, He began to be known by different Names. There is Naam, Shabd, Word, and various others. Through' Naam, all Khand and Brahmand were created. In the New Testament it states, In the beginning was the Word, and Word was with God, and the Word was God. So all creation came into expression, when the Lord expressed Himself. Through the vibration of that expression, two aspects came forth and they are Light and Sound. God is Light, God is Sound, God is Naam, God is the Music of the Spheres. By a parallel study of all religions you will find that the basic teachings are the same. Even the Greek philosophers had experience of this basic Truth. Socrates said that he had heard a voice which had taken him to another world, and Pythagoras spoke of the harmony of all harmonies. Zoroaster used the term Sarosha, which means the Unstruck Sound. When Lord Buddha was about to leave the world, He asked each of His principle disciples to state how they had achieved Golden Samadhi, the state of rising above the body and entering the Beyond. After each one had described his experience of Light, Sound, etc., Lord Buddha declared,

"Hear ye all, Oh coming generations,
the way back to Golden Samadhi
is only through intrinsic hearing."

Intrinsic hearing is another term for contact with Naam, contact with the Sound Principle. All great Masters have given this teaching-the Path of Light and Sound-and these are the only two paths within, which reach the outcome or the Absolute Lord. The Absolute Lord cannot be described. He is neither this nor that, but His expression of Light and Sound is the way or path back to Him.

(from a talk by Master Kirpal published in the October 1973 issue of Sat Sandesh)

The Master's Talk,
2007 Series
January/February
Ruhani Satsang
Blaine, WA