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Thursday, June 07, 2007

Love For God is the Foundation of Sant Mat (Path of the Masters)

Love For God is the Foundation of Sant Mat (Path of the Masters)

Radhasoami Reality:
http://groups.yahoo.com/group/Radhasoami-Reality
{Radhaswami Dayal ki Daya Radhaswami Sahai:
"Grant Merciful Radhasoami Thy Grace and Protection"}

The poetry of Sant Dariya Sahib reveals that simran and meditation techniques alone will not be sufficient, that the devotee must have a burning love for the Beloved, the Supreme Being. Meditation permeated with this kind of intense yearning opens a portal to the other side like nothing else can. Beyond all planes of consciousness is an Infinite Ocean of Love, and THIS is the Ultimate Reality of all the mystics.

Radhasoami,

James

The Love Chapter of Sant Dariya Sahib

Without love there can be no devotion and wisdom.
With love arisen, they can be experienced
with the Master's grace.
With intensification of love, one comes in contact
with the True Sound,
And like a lotus in water, abides in its peace and bliss.

When love and endearment are firmly ingrained,
One attains the elixir of Nam, and enjoys its bliss.
Being firmly entrenched in love and endearment,
And being well-steeped in devotion,
one obtains the true love.

Have love for the lotus feet of the Master, 0 wise men.
This life is short.
Give up needlessly extended discussions.

With love and wisdom arisen,
One moves with detachment in the world.
He who finds a Living Teacher,
Has the true recognition of the path, says Dariya.

So long as the lover is not immersed in love,
His sins and evil thoughts are not washed off.
If one's attention is not absorbed in the inner sky,
How can he see the wondrous inner sights?

So long as the intense longing for the Beloved
does not arise,
And the heart is not filled with love;
The spiritual goal cannot be attained
By mere observance of religious practices,
vows and rituals.

Whatever be the bulk of one's charity and virtuous deeds,
One can find no foothold anywhere without devotion.

Have firm faith in love and devotion.
Love is the essence of spiritual truth.
Reflect on this saying of the Saints,
By this alone, one is saved from the ocean of the world.

Without love, one goes to the abode of Yama,
But being endowed with love, one attains the immortal fruit.

Blessed is the eye which is permeated with love.
Without love it is like a pebble or stone.
Like a gardener without a garden,
the eye remains empty without love.
What is the state of a human being without love?
He is like one who is denied all delicacies,
and whose mouth is filled only with dust.
Without love one does not find the flow
of the Sound Current.
But when the flower of love blossoms,
its fragrance is praised by all.

Many are the paths prevalent in this world
Knowing the proper wisdom, work out your own salvation.
He who obtains a wise and discriminating Saint,
Recognizes the path of salvation.

The technique of love is truly the root of spirituality.
Follow this technique as imparted by the Master.
When with his grace the inner lamp is lighted,
The true Sound, the support of all, comes to sight.

Just as the lotus resides in water,
It does not come to bloom by water.
Only when the light of the sun appears,
Does the lotus open its petals,
As the contemplative (inner) eye opens to see.

The spiritual lotus likewise resides in the human body
which is like a pond.
Its sustaining water is close to the lotus.
But only when love for the Satguru arises,
Does the inner lotus bloom,
And one becomes a devotee of the Lord's holy feet.

Without love, there is no spiritual path.
The path lives in love.

With intensification of love, one comes in contact
with the True Sound,
And like a lotus in water, abides in its peace and bliss.

When love and endearment are firmly ingrained,
One attains the elixir of Nam, and enjoys its bliss.
Being firmly entrenched in love and endearment,
And being well-steeped in devotion,
one obtains the true love.

Without love one does not find the flow
of the Sound Current.
But when the flower of love blossoms,
its fragrance is praised by all.

-- Sant Dariya Sahib,
"Dariya Sahib -- Saint of Bihar," translated by
K.N. Upadhyaya

Tuesday, June 05, 2007

God calls out to us in the form of Celestial Sounds

God calls out to us in the form of Celestial Sounds


From the Chapter on Sufism in,
The Harmony of All Religions,
by Sant Sevi Ji Maharaj:

The teachers of the worldly sciences can teach those worldly subjects, but with regard to the science of spirituality, only the accomplished spiritual teacher can give these teachings of the spiritual path. All the great teachings in the sacred texts talk about the importance of a teacher. This mysterious path is described in the holy books, but it cannot be found simply by the study of sacred texts. It is found by the grace and guidance of an accomplished teacher.

Saint Maharishi Mehi says:

"Without the grace of an accomplished teacher, we cannot find the path. This has not happened in the past, nor will it happen in the future. It is essential to have this grace of a teacher."

Guru Nanak Dev Ji says:

"0 Feeble Disciples! Take refuge in Guru. Go get the key to this (spiritual) Gate from an accomplished teacher if you want to open this Tenth Gate, the Gateway to the spiritual realms. None other has the key to open this Gate."

As you open this Gate you will be immersed in the Divine Light of God. When you leave the nine gated body and go through the Tenth Gate [Third Eye], then you will go from darkness to Light, and from untruth to truth. When you are able to see this Divine Light then you will begin to hear the Divine inner Sounds. This inner Sound can not be heard with the physical ears, but only with the inner spiritual ears.

Just as we call out to a dog and he listens to us and comes to us, so also God calls out to us in the form of Celestial Sounds, and we also are drawn to God. We can only go toward God, and in this there is no doubt. After seeing the pure form of God we will become pure just as God is pure. Through this, all our suffering will end.

We should strive just as the Prophet Muhammad did, and meditate and traverse the spiritual journey within. In this way our human body and our human birth is worth living.

A Sufi Fakir, Yunus Emre has written:

"We entered the house of realization, we witnessed the body. The whirling skies, the many-layered earth, the seventy-thousand veils, we find in the body. The night and the day, the planets, the words inscribed on the Holy Tablets, the hill that Moses climbed, the Temple, and Israel's trumpet, we observe in the body."