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Monday, September 17, 2007

Space is not the final frontier: The Path of the Masters

Space is not the final frontier

The Path of the Masters: KEY TEACHINGS of Sant Mat Mysticism

By James Bean

Copyright September 2006

1. A strong feeling of love for God, the Ocean of Love and Compassion: Sant Mat is a God-based path in the bhakti tradition (love and devotion).

2. The need for living Saints and Mystics: Only living mystics teach mysticism. Guidance about meditation practice and mystical states are the first thing to disappear in a religion when the Satgurus-Apostles -Mystics die off. Each surviving branch of Sant Mat is a living spiritual community headed by a Satguru, a living teacher. If there could be Essene teachers, Mahavera, Jesus and the Apostles, Rumi, Hafiz, Nanak, Kabir, Meister Eckhart in the past, then we can have living teachers now as well.

3.Our True Identity: We do not have a soul, we ARE a soul that has a body. The soul is a being above time. Truth be told, we are free from time, and the "cruel hand of fate." The soul is already in heaven (Sat Lok) but does not know it, is not aware of itself. It thinks the five-sense virtual reality movie it is watching is the only reality. The soul is above the stars and need not be oppressed by negative forces of the physical universe, astral or mental regions that always seek to keep us tethered and tell us we don't have enough "time" for spiritual pursuits.

Human beings can directly access the spiritual realm (i.e. "Kingdom of God within") right now in the present moment. We need not wait for "prophecies" to be fulfilled years into the future, dates on calendars to come round, second comings, or the end of the world to happen first. Rumi says, "Many have waited for years around that door, but tomorrow never comes. The Sufi is the Child of the Present Moment."

If illusion (time, kal, demiurge, false beliefs or lower mental creations of universal mind) can no longer talk us out of our spiritual quest, saying "we are not worthy," it is not possible", "only in another lifetime" or "after this prophecy gets fulfilled", "only after I get old", etc... -- if all the self-limiting beliefs fall away, then we are ready to begin.

Space is not the final frontier

The soul has eyes (nirat) and ears (surat). We can see and hear spiritually, access the inner regions. It's only a matter of proper guidance by a teacher who is already experiencing these states and can communicate this to others. It's also a matter of concentration in meditation practice, reaching the third eye center, which is the beginning of the Inward Journey. The term soul travel is a bit of a misnomer. It is really our attention or awareness that travels, temporarily during meditation practice, as it learns to explore Inner Space, the other "rooms of the Interior Castle", inner regions connected to the various levels or heavens/planes of creation.

God, though described as "Unseen", set in motion this great multiverse of dimensions of consciousness by projecting "the Word", also called: AUM, TAO, Shabda, Nada, Song of the Creator, Christ, Logos, Saunt-e Sarmad, Harmony of All Harmonies, Music of the Spheres, Anhad Shabd, Naam, etc.... Each world religion has a name for this Positive Power that vibrated all things into existence "In the Beginning."

This Life-stream/Light-stream/Sound-stream of creation is a river or current of energy that can be seen as inner Light, and heard as inner Sound. It can carry us back to the Source, the Ocean of Love. The axiom is, "We become what we see" (quote from the Gita) What we focus our attention (surat) upon, we become one with that. If we focus the attention (surat) of our soul upon the inner Light and Sound (Shabd) of God, we can experience union (yoga) with God (Surat Shabd Yoga) The Greek mystics have called this "Theosis" and "Divinization", being united to God by contemplating It's divine Light. Initiates of Sant Mat meditation practice union with God by becoming one with the inner Light, as well as the mystic Sound. Masters and yogis have always reported that Sound is much more effective than Light at taming the serpent-mind, making it possible for advanced levels of meditation to become attainable.

Sant Mat Meditation has several steps:

1. Manas japa: simran, mantra, zikhr -- repeating names of God to still the mind and begin the process of going within -- meditation.

2. Dhyan: visualizing the form of one's Ideal (isht), a form of God or one's SatGuru.

Those first two techniques are steps that prepare one, make one receptive to, inner Light and Sound...

3. The Yoga of Light: When we reach the third eye center we will begin to see Light in the darkness, lights of various colors, inner stars, suns, moons, or other visions of Light. "If thine eye be single, thy whole body shall be full of Light." This is the beginning of Gnosis, inner Knowing.

4. The Yoga of Sound: A inner astral bell sound, a reverberation that keeps on reverberating or tone, humming, ocean waves, flute-like sound, sitar-like sound, veena-like sound, or other mystic sounds, can be heard. This is the Heavenly Voice of the Creator speaking softly in the center of our being calling us Home.

Up the tunnel beyond the portal of the third eye and the crown chakra of the thousand petaled lotus are several stages one passes through, crooked tunnel, dark voids, Whirlpool Cave or vortex, other realms as well, eventually reaching bright light like a million noonday suns, a realm or stage where the soul knows itself. Beyond that is a realm where the soul can try out the experience of merging back into God and then reverting back to individuality again. The drop tries out merging into the Ocean at the level known as Agam Lok, the Seventh Heaven. There is free will and choice even at that level, what some mystics have called "Nearness", meaning nearness to God. And finally......

5. There is a State beyond Light and Sound in the Eighth Plane known as Anadi (Soundless) Anami (Nameless), Radhaswami (Lord of the Soul), and the Ocean of Love and All-consciousness (Anurag Sagar). This is God, Nonduality, Ultimate Reality, without any coverings of illusion.

All of these holy spiritual practices are to be done with an attitude of love and devotion for the Supreme Being, the Ocean of Love and Compassion -- the Lord of All Souls.

Sant Radhaswami Sahib, the great Saint of Agra once said: "The Supreme Being Sat Purush Radhaswami is Omnipotent, Omniscient and Omnipresent. His attributes are Grace, Mercy, Love, Light, Bliss and Peace."

"From one step to another the soul beholds strange things which cannot be described in human language. Every region and everything is utterly beyond words. What beauty and glory! How can I describe them? There is nothing here to convey the idea. I am helpless...."

"Love plays the supreme part. It is all love."

"So says Radhaswami."


Sant Mat Fellowship:
http://groups.yahoo.com/group/SantMatFellowship
{"This mysterious path is described in the holy books,
but it cannot be found simply by the study of sacred texts. It is found by the grace and guidance of an accomplished teacher."}

Thursday, September 13, 2007

Book Review: The Harmony of All Religions (Sant Mat Book)

Book Review: The Harmony of All Religions (Sant Mat Book)

Mixed Media: Book Reviews, Website Reviews, Music Reviews

By James Bean

Copyright October 2006

The Harmony of All Religions



The Author: Swami Sant Sevi Ji Maharaj




Publisher: The Way of Sages
http://www.TheWayOfSages.com
( TheWayOfSages.com )

*JPG IMAGE of the Book Cover:
http://i90.photobucket.com/albums/k241/agochar/Harmony.jpg



Veena Howard translated the English edition of this book from India. In the Editor's Note at the beginning she writes: "From this day onward our whole world has changed. The "shock and awe" witnessed by the destruction of the towers has sent shock waves through all the established value systems. The feelings of fear and distrust have numbed the hearts of people worldwide and have paralyzed the sense of clear vision. But time of despair must be taken as an opportunity, an opening to search for new horizons, to re-assess our values, and to understand other cultures and religions. This is exactly what the great Sant, Maharishi Shri Santsevi Ji, has sought to accomplish by his book, The Harmony of All Religions. Shri Santsevi Ji Maharaj has been teaching the path of mysticism for many decades and believes in the underlying principles of all prominent world religions."

One of the most impressive books I've ever read on comparative religion and comparative mysticism is, The Harmony of All Religions, taking this study to a whole new level. This newly translated book contains chapters on the Vedic Tradition (Krishna, Gita, Hinduism, bhakti, yoga), Jainism, Buddhism, Judaism, Christianity, Islam-Sufism, Sikhism, and Santmat: the Way of Sages, also known as The Path of the Masters. There is also a biography of the author, as well as an editor's note, which affirms the need for a greater, more in-depth understanding of the great world religions and mysticism in an age of increased global travel and communication.




'Depth' is a word I find myself often using to describe the writings of Swami Sant Sevi Ji Maharaj, who resides at the Maharishi Mehi Ashram in Bhagalpur, Bihar District, India. His spiritual discourses on each of the world religions are very scholarly, accurately and eloquently communicating all these "gospels": beautiful and charming accounts of the childhood of Jesus, the enlightenment of Guru Nanak hearing the voice of the One God (Ek Ong Kaar Saat Naam) as he was bathing in the river Bein, Siddhartha leaving the palace, Muhammad's experiences with Allah in the cave of Ghar-e Hira, etc.... providing an in-depth analysis of the sacred texts of these above-mentioned faith-communities, brimming with quotes and footnotes, from not only the well-known world scriptures but lesser-known sacred texts and spiritual classics of the mystics and saints at the heart of these traditions. The chapter on Lord Mahavira and Jainism for instance breaks new ground in the study of a major world religion that has received very little attention in the West. The same can really be said for each of the chapters of this new book on inter-faith studies. The author displays an intimate knowledge of the history, terminology, esoteric writings, and meditation practices used by the various schools of mystics within each of the world religions, often pointing out the shared vision, the common goals and common threads along the way, such as similar ethical principals of ahimsa or non-violence in thought, word, and deed (like the Golden Rule), Dharma, the Eight Limbs of Yoga, Four Noble Truths and Eightfold Path, chakras, subtle bodies, meditation techniques including the use of mantras, mystical stages of transcendence, Sound-mysticism (Nada Yoga or Yoga of Sound), Light-mysticism (Dristi Yoga or Yoga of Light), the inward journey or ascension to other realms/heavens, jivan mukti or moksha (salvation, liberation of the soul), self (atma) and God (Paramatma) realisation.

The final paragraph of the book summarises the universalist spirit of peace and harmony (as in the harmony of all religions) in the following way: "In different times and different places Saints appear and their followers name their religion according to the Sage or Saint who propounded that tradition. The appearance of differences can be attributed to time, place, and language. This gives rise to various labels for the common views held by all religions. Likewise, due to excessively zealous followers, these seeming differences are often amplified. When all sectarianism and the temporal and linguistic aspects are removed, the basic principles of all the Saints are in accord and the voices of the Saints are in harmony."