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Saturday, August 23, 2008

Mirabai, Mystic Experience, and Sant Ravidas


Mirabai, Mystic Experience, and Sant Ravidas




Sant Mirabai


{"Repeat the Name of your Beloved, day and night, again and again. With care in thought, word and deed, you will cross to the other shore." -- Dadu}


The inner spiritual experiences of all mystics, whether of the East or the West, are the same.
 

Like Namdev, Kabir, Paltu, Ravidas (Mira's Sant Satguru later in her life, also spelled Raidas -- see NOTE below ++), and other Saints, Mira gives indications of her inner experiences in some of her poems:

0 friend, the firmament within
Resounds with the Divine Melody.

Listen, my soul, to the clanging sound
That reverberates without any cymbals.

On the peak of Sunn* burns a lamp;
Forever it burns without any wick or oil.

Describing the bliss of one of the inner regions Mira says:
In Bhanwar Gupha** revel bumble bees#
in joy around flowers of bliss.

Flowers whose fragrance overwhelms
them with ecstasy.

Within Bhanwar Gupha swing souls
in exuberance;
Souls, who on getting the body
of five elements,+
Did light the lamp of divine knowledge
within it.

My eyes oblivious of all else now gaze
at the Beloved without blinking.

The stupor caused by endless wanderings
has vanished.

And the Beloved speaks to Mira directly..

--- Sant Mirabai,
(Encyclopaedia of Saints of India: Mirabai: Volume 16, Dr SR Bakshi and Dr Sangh Mittra, Criterion Publications, New Delhi)

NOTES
* Sunn: Void: The Third Level in the soul's journey into the inner spiritual regions..
** Bhanwar Gupha: Revolving Cave: The Fourth Level within..
# Souls -- also "bees" may elude to humming sound (Shabd/Nada Yoga)..
+ The human body..

++ Mirabai and Ravidas: Mira Bai was the daughter of Rana Rattan Singh Rathor of Merta and a great grand-daughter of Rao Jodhaji, the founder of Jodhpur. She was born at village Kudki in the Merta District in or about AD 1498. She was married to Bhoj Raj, the eldest son of Rana Sangram Singh (popularly known as Rana Sanga). But as ill luck would have it, Prince Bhoj Raj died three or four years after the marriage. Mira became widow at a very young age. A series of deaths in the family left her prostrate. She was broken-hearted and took to a life of devotion and ecstatic mysticism. In some of Mira's padas we find definite clues that she became a disciple of Ravidas..

Many scholars feel that Mira was a believer of Saguna Bhakti and a devotee of Lord Krishna who was an incarnation of Vishnu. Hence, it was not possible for her to become a disciple of Ravidas, who believed in Nirguna Bhakti [devotion to the Formless God]. In this regard it may be said: 'Though the Saguna Bhakti is generally devoted to the incarnation of Vishnu, yet Saguna Bhaktas do not disagree with Nirguna form of God.' The second possibility is that Mira had been a devotee of Lord Krishna before coming into contact with Ravidas. The possibility of a meeting between Mira Bai and Ravidas cannot be ruled out. After the death of her father in March 1527, Mira's devotion and ecstatic mysticism brought her insurmountable misery and suffering. She left her home and started living the life of a recluse and during that period she is said to have visited Kashi and other holy places. It may be that during her visit to Kashi late in 1527 she became a disciple of Ravidas. Ravidas breathed his last in 1584 Bikrmi Sambat (Nov--Dec AD 1527)"..

(Sant Ravidas and His Contemporaries, R Chandra and KL Chanchreek, Shree Publisher and Distributors, New Delhi)

 

 

Sant Ravidas










Saturday, August 16, 2008

Moral Conduct According to the Radhasoami Faith

Moral Conduct According to the Radhasoami Faith
Radhasoami Reality:
http://groups.yahoo.com/group/Radhasoami-Reality
{Radhaswami Dayal ki Daya Radhaswami Sahai:
"Grant Merciful Radhasoami Thy Grace and Protection"}
Moral Conduct
From: The Radhasoami Faith, A Historical Study, by A.P. Mathur, pages 86 and 87


A true satsangi should in all faith and sincerity adhere to the following edicts :

  1. Radhasoami faith is the true religion and Radhasoami is the name of the true Supreme Being.

  2. The Sant-satguru of the time is the Supreme Being incarnate. With all love and humility, the devotee should serve him with body, mind and soul. His satsang should be attended with full faith and attention.

  3. The true name revealed by the Satguru is Radhasoami. It is Dhunyatmak naam or the supreme resonance of the highest division of creation; all others who have manifested themselves at lower spheres are subordinate to it. Radhasoami as such is the all-pervading spiritual resonance that harmonizes the sounds of different lower regions; hence Radhasoami is the sat-shabd or true holy name.

  4. By implanting this true name within one's own self with all love and faith, the sumiran, dhyan and bhajan should be practiced [sumiran/simran: repeating God's Name (Radhasoami), dhyan: visualising the form of one's Sant-satguru/teacher and seeing inner Light; bhajan: meditating upon the inner Sound]. Bhajan or surat-shabd-yoga should be practiced in a secluded place regularly and with all reliance in the grace and mercy of Radhasoami Dayal [the Compassionate Lord of the Soul] and Satguru; whatever is observed and heard should be kept secret and should not be divulged to others under any circumstances.

  5. A true satsangi should surrender himself entirely to the mauj [will] of the Satguru. Whatever comes to pass in his life, he should not complain; rather he should take it to be for his good.

  6. Animal diet and intoxicants should be totally avoided. Use of rich food and over-eating should also be avoided. The period of sleep should be gradually reduced to six hours a day.

  7. Attachment to the worldly people and the material objects should be reduced to the minimum. Worldly thoughts should not be allowed to overpower the mind. The mind and senses should be kept under control. Public and private duties should be performed with mental equanimity.

  8. Feeling of pride and vanity in matters of caste, wealth, position and personal qualifications should not be allowed to grow. Love and humility are true virtues or real personal ornaments which should be adopted.

  9. Jealousy, antagonism and anger should not be entertained. Time should not be wasted in useless pursuits and gossip. A habit of forgiveness and tolerance should be inculcated.

  10. Feeling of love, affection and brotherhood for fellow satsangis should be cultivated. A true desire to fulfill the ideals of bhakti [love and devotion] should be nurtured.

  11. Attention should in no case be diverted to activities, customs and functions detrimental to true spiritual pursuits. Fear of worldly gain should not distract the mind from fulfilling the requirements of the faith.

  12. Benevolence and charity should be adhered to and a certain portion of the earnings should be spent in parmarthi activities.

  13. One should deal with others in the same manner as one would wish others to behave with him. If one is not in a position to do good to others, he should under no circumstances cause any harm to them. Nothing should be done with the motive of gaining name and fame in the world.

  14. The spiritual realization, inner secrets of the practice of surat-shabd-yoga [meditation upon the inner Sound of God (Radhasoami)], and inner revelations of His grace and mercy should at no cost be disclosed by a devotee to anybody except the Satguru.

  15. Truth should be the guideline in the performance of all activities, spiritual or temporal, for a satsangi. Nothing that falls short of truth should be acceptable to him. ////////