We Should Always Feel That The Masters Are Alive And Around Us -- Satsang Discourse by Baba Ram Singh

Excerpted from, We Should Always Feel That The Masters Are Alive And Around Us — Because They Are, In Fact, Always Around Us -- A Satsang Discourse by Baba Ram Singh

We should always remember our Masters. And, just because the Masters have left Their physical body, it does not mean that They have died or They have left us forever. We should always remember Them and we should always feel that They are alive and around us — because they are, in fact, always around us. And we should build our love and affection towards Them.

Masters are immortal and we should never believe that They are there only in the physical form and then leave us. So, They are always there for us.

The True Form of the Masters is the Sound Current and all these physical forms are to help us, to explain to us, and to take us — awaken us — from this world. But They are, in essence, the Sound Current.

They are of the essence of God Almighty. They are of the Sound Current. They only adopt these bodies to explain to us because God Almighty is nameless. He is formless and He cannot be seen and we cannot fathom God Almighty.

So, it is difficult for us to understand what God Almighty wants and to understand the way to go back to Him. That is why the Saints come in the form of a human being — so that we are able to understand and get awakened by Them.

A human being, to understand, will need another human being to explain to him. And that is why God Almighty comes in the form — and He manifests Himself as a human being — to explain to us.

Therefore, the love and affection that we have for our Masters, Who have initiated us, we should have more love and affection towards Them even now also — after They have left the physical form. Because They have come into this world in Their physical form and They have become family members and They have gone through all this pain to awaken us so that we are able to understand Them.

The love and affection that we had for Them at the time of initiation and when They were in the physical body, we should continue to have that even now.

RadhaSoami Teachings and the Heavenly Spiritual Poetry of Swami Ji Maharaj of Agra -- Swami Ji Traveled the Heavens

 

RadhaSoami Teachings and the Heavenly Spiritual Poetry of Swami Ji Maharaj of Agra -- Swami Ji Traveled the Heavens

Swami Ji Traveled the Heavens and Wrote of His Experiences: Soami Ji Maharaj was a mystic traveler of the Heavens and described his explorations of Inner Space in his writings. The out-of-this-world mystic poetry of Soamiji Maharaj today on Spiritual Awakening Radio, a Sant Mat Satsang Podcast:  

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This program is all about the life, teachings and Sar Bachan Radhasoami poetry of Soamiji Maharaj (Seth Shiv Dayal Singh, Sant Radhasoami Saheb) of the Radhasoami Faith (Sant Mat, the Path of the Masters). Swami Ji’s verses are quite intricate with layers of meaning, and contain numerous terms for the various heavenly regions, states of consciousness, visionary and auditory experiences he encountered as he was in communion with his Beloved Radhasoami, Supreme Being, The Lord of the Soul. The Sar Bachan Radhasoami Poetry (Nazm yaani Chhand bandh) is one of the most other-worldly spiritual classics of India, and is based upon Swami Ji’s own inner travels, experiences and spiritual realizations during meditation practice (Surat Shabd Yoga, Inner Light and Sound Ascension, soul travel). Soami Ji even made use of some Persian or Sufi mystical terminology at times, and composed some ghazals in Persian. "Soami Ji’s father and grand-father were Persian scholars." (The Biography of Soami Ji Maharaj) Soami Ji "acquired a working knowledge of Arabic and Sanskrit", earlier in his life for a time taught Persian, and even "wrote a book in Persian." (Radhasoami Faith -- A Historical Study) Swami Ji himself says, "How shall I openly speak of its process (the process of creation in Pinda: the material universes, And: the astral dimensions, and Brahmand: Universal Mind realms -- this best remains confidential), for none can comprehend its secrets and idioms which I will have to have to employ to reveal them."

"O Soul! Who are you and whence have you come? You are a ray from Purush (the Supreme Being) and an inhabitant of the purely Spiritual Region." "Always remember the Lord, and, knowing that He is always with you, imbue yourself with His love." (Swami Ji Maharaj)

"Such is the peculiar efficacy of the Path of Love and Devotion that if you adopt it, it will transport you to the Reservoir of Ambrosia. In the Source or Fountain, i.e., in Radhasoami Dham [the Eighth Heaven], there is absolutely no trace of maya [illusion]. There it is all love and love alone. It is an immense Reservoir of Love, having no beginning and no end."  (Soami Ji Maharaj, Sar Bachan Radhasoami Poetry, Volume One)

Soamiji’s Cave-like Meditation Room-Within-A-Room: "From childhood Soamiji Maharaj used to shut himself up in a small room which is at the back of another room on the ground floor of his house. For light and air there is a small aperture, otherwise no noise can reach within. This room still exists in a renovated form and is considered as one of the most sacred and hallowed of places." (Biography of Babuji Maharaj) "For about fifteen years, Soami Ji Maharaj used to shut Himself up in a room which is within another room [a meditation room within a room of his home in Agra]. He was all the time absorbed in the bliss of Surat Shabd Yoga." (Huzur Maharaj Rai Saligram) After this period of deep exploration of the inner regions and union with his Beloved Radhasoami in Sach Khand (the Highest of the Heavens), Swami Ji emerged and began his Spiritual Mission of holding public satsang and initiating souls into the Mysteries of the Kingdom of the Heavens. "In January 1861, Soami Ji started publicly explaining the method of Saints (Sant Mat) to a few people who gathered at his home. This satsang [true association, association with Eternal Truth] continued for nearly seventeen years, during which period about four thousand persons  -- men and women  -- Hindus, Muslims, Jains, Sravagis, and a few Christians were initiated by him into Sant Mat (the Path of the Saints), i.e. Radhasoami Path (the Path of the Supreme Being). Most of these were householders; but some (about three hundred) were Sadhus also." (Encyclopaedia of Saints of India, Volume Nineteen: Radhasoami)

Radhasoami,

James Bean

Spiritual Awakening Radio

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