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Monday, November 28, 2022

The Sant Mat Family Tree: Tracing the Lineage of Masters: Where the Spiritual Path Comes From - Spiritual Awakening Radio Podcast


The Sant Mat Family Tree: Tracing the Lineage of Masters: Where the Spiritual Path Comes From






There is history-based evidence for a Sant Mat family tree dating back many centuries in India, a lineage of spiritual masters existing prior to the time of the Nineteenth Century guru Sant Tulsi Sahib of Hathras:


1) that are ideological soulmates teaching the familiar form of Sant Mat and Surat Shabd Yoga (Inner Light and Sound Meditation);


2) mention all five of the Five Names (sacred names, simran words used in many forms of contemporary Sant Mat);


3) have a special fondness of the term Kal Niranjan (negative power, an eastern term for the Gnostic demiurge);


4) see the Anurag Sagar (Kabir's Ocean of Love) as an essential or central scripture defining the Path during this Kali Yuga age;


5) and that have inherited a version of history that says "Sant Dharam Das was the successor of Kabir" (as opposed to someone else).



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Solving the Mystery of Sant Tulsi Sahib's Guru


There was only one contemporary guru who was a living master during the time of Tulsi Sahib that Sant Tulsi Sahib actually named in his hymns and spiritual discourses: Sant Dariya Sahib of Bihar. Sant Dariya and Tulsi's teachings are almost identical, meeting the criteria of the five points listed above. They both even shared a similar physical appearance and manor of dress. So, as Sant Tulsi Sahib was the one contemporary guru named in the Sar Bachan of Soami Ji, and Baba Devi Sahib's name appears in the Padavali of Maharshi Mehi, the one conspicuous contemporary master named and quoted by Sant Tulsi Sahib was Sant Dariya Sahib of Bihar. And Sant Dariya Sahib's guru Sat Saheb was associated with -- branched out from -- the Sant Dharam Das/Kabir line of gurus embodying those five essential ingredients listed above, which I write about with more details in my booklet on the Origins of Sant Mat, The Five Names, and the Identity of Tulsi Sahib’s Guru. My take is that most likely Sant Tulsi Sahib was initiated by Sant Dariya Sahib of Bihar or one of his successors, thus the Sant Mat family tree, the lineage of masters in earlier centuries comes more clearly into view, and we can know more about where this spiritual path called Sant Mat comes from, this Way of the Saints or Sants, the Mystics of the East.


As I've written, I perceive that the lineage goes back to Sant Dharam Das. So I would say an approximate description of the lineage of this Path of the Masters looks something close to this: Satguru Kabir to Sant Dharam Das to Churamani Naam (Dharam Das's son) to Sat Saheb to Dariya Sahib of Bihar (and/or to one of the immediate successors named by Dariya like Fakkar Das, Basti Das, Tika Das, or Guna Das) to Sant Tulsi Sahib of Hathras, to Sant Girdhari Sahib of Lucknow to his successors including Soamiji Maharaj in Agra... up to the living present.


And while not as conveniently organized into a single easy-to-find volume of banis and bhajans such as the Sikh scriptures (Adi Granth, Gurbani), there are writings from these earlier masters of the Sant Mat family tree that have survived, and that I wish to especially be mindful of and explore on future satsang editions of this podcast, spiritual classics such as: the Kabir Sagar volumes, The Bijak and other Kabir literature, Anurag Sagar, Banis of Sat Saheb, Dariya Sagar, Ratan Sagar, Padma Sagar, the Ghat Ramayan and several others.


In Divine Love, Light, and Sound, Naam Bhakti,

James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

https://www.SpiritualAwakeningRadio.com



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Thursday, November 24, 2022

Two Vegetarian Prayers of Thanksgiving (one is Gnostic from Nag Hammadi; the other is from Jainism)


Two Vegetarian Prayers of Thanksgiving (one is Gnostic from Nag Hammadi; the other is from Jainism)





Prayer of Thanksgiving in the Nag Hammadi Library (Gnostic Gospels) and Corpus Hermeticum


This the prayer that they spoke:


“We give thanks to You!

Every soul and heart is lifted up to You,

undisturbed name, honored with the name ‘God’

and praised with the name ‘Father’,

for to everyone and everything (comes) the fatherly kindness

and affection and love,

and any teaching there may be that is sweet and plain,

giving us mind, speech, (and) knowledge:

mind, so that we may understand You,

speech, so that we may expound You,

knowledge, so that we may know You.

We rejoice, having been illuminated by Your knowledge.

We rejoice because You have shown us Yourself.

We rejoice because while we are in (the) body,

You have made us divine through Your knowledge.


“The thanksgiving of the one who attains to You is one thing:

that we know You.

We have known You, Light of mind.

Life of life, we have known You.

Womb of every creature, we have known You.

Womb pregnant with the nature of the Father,

we have known You.

Eternal permanence of the begetting Father,

thus have we worshiped Your goodness.


“There is one petition that we ask:

we would be preserved in knowledge.

And there is one protection that we desire:

that we not stumble in this kind of life.”


“When they had said these things in the prayer, they embraced each

other and they went to eat their holy food, which has no blood in it.” *


http://www.gnosis.org/naghamm/prat.html


* “Vegetarian food” — footnote from the Marvin Meyer translation of this in, The Gnostic Scriptures.


This passage is also found in the Epilogue of Asclepius, in “HERMETICA,” translated by Sir Walter Scott: “Having prayed thus, let us betake ourselves to a meal unpolluted by flesh [animalia] of living things.”


The G.R.S. Mead translation of the same verse: “With this desire we now betake us to our pure and fleshless meal.”


“With such hopes we turn to a pure meal that includes no living thing.” (Asclepius, translated in “Hermetica”, Brian Copenhaver, Cambridge University Press)



Thanksgiving Prayer (from Jainism)



Start the meal with the seven contemplations, or with whatever traditional grace or prayer you prefer to use to express our gratitude.


1. This food is the gift of the whole universe: the earth, the sky, numerous living beings and much hard, loving work.


2. May we eat with mindfulness and gratitude so as to be worthy to receive it.


3. May we recognize and transform our unwholesome mental formations, especially our greed, and learn to eat with moderation.


4. May we keep our compassion alive by eating in such a way that we reduce the suffering of living beings, preserve our planet, and reverse the process of global warming.


5. May we ask for forgiveness from all living beings that we may have harmed, intentionally and unintentionally. May peace and compassion grow in ourselves and extend to all around us.


6. May we pray that all the people everywhere in the world will avoid inflicting harm on animals and fellow human beings and practice nonviolence and compassion.


7. We accept this food so that we may nurture our sisterhood and brotherhood, strengthen our community, and nourish our ideal of serving all living beings. (Contemporary Vegan Jain Prayer)