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Showing posts with label surangama sutra. Show all posts
Showing posts with label surangama sutra. Show all posts

Wednesday, December 14, 2016

PODCAST: The Yoga of Sound Series, Part One: Buddhism -- Spiritual Awakening Radio


PODCAST: The Yoga of Sound Series, Part One: Buddhism -- Spiritual Awakening Radio


PODCAST: Inner Sound Meditation in Buddhism -- The Yoga of Sound, Part 1 -- Spiritual Awakening Radio with James Bean -- Listen @ Youtube:

 

Today I explore Inner Sound Meditation practice in Buddhism, the Way of Transcendental Hearing or Shurangama Samadhi. This is Part One of the Yoga of Sound Series, all about Sound Mysticism in the great world religions, schools of spirituality, gnostics, mystics, scriptures, spiritual classics, and the Path of the Masters.

"It is easiest to hear this Sound when it is quiet, particularly at night-time. Once you have identified this Sound, then you place your awareness on it without wavering. Resting your mind in the Sound, you continue to listen, going further and further into the Sound itself." ("Mind Beyond Death", Dzogchen Ponlop Rinpoche, Snow Lion Publications)

"As you calm down, you can experience the Sound of Silence in the mind. You hear it as a kind of high frequency Sound, a ringing Sound that’s always there. It is just normally never noticed. Now when you begin to hear that Sound of Silence, it’s a sign of emptiness -- of silence of the mind. It’s something you can always turn to. As you concentrate on it and turn to it, it can make you quite peaceful and blissful. Meditating on that, you have a way of letting the conditions of the mind cease without suppressing them with another condition. Otherwise you just end up putting one condition over another." (Ajahn Sumedho, a bhikkhu of the Theravadan school of Buddhism, from, The Sound of Silence)

"Avalokiteshvara Buddha (Quan Yin), the hearer and answerer of prayer, has visited all the Buddha-lands of the ten quarters of the universe and has acquired transcendental powers of boundless freedom and fearlessness and has vowed to emancipate all sentient beings from their bondage and suffering. ... How sweetly mysterious is the Transcendental Sound of Avalokiteshvara! Is is the subdued murmur of the sea-tide setting inward. Its mysterious Sound brings liberation and peace to all sentient beings who in their distress are calling for aid." (Surangama Sutra, "A Buddhist Bible, Dwight Goddard)

"Listening to the inner Sound brings the heart into a position of acute inner awareness. It is not that the inner Sound has some magical property. Rather, it is that bringing of the alert mind, bringing openness and receptivity to Sound, is symbolic of the presence of Ultimate Truth. The Sound is always there. We don’t have to create it. It is featureless. It is ever present. So it is a good symbol for Ultimate Reality itself." "In the sutra the Buddha praised this method, the meditation on listening, as the best method for enlightenment. Ajahn Sumedho had been teaching the meditation on the Nada Sound for some years so he was tickled by this connection to another Buddhist tradition. He hadn't realized that there had been so much emphasis on this in traditional Buddhist meditation practices." (Ajahn Amaro)

Ajahn Amaro: "When he [Ajahn Sumedho] first taught this method to the Sangha at Chithurst that winter, he referred to it as 'the sound of silence' and the name stuck. Later, as he began to teach the method on retreats for the lay community, he began to hear about its use from people experienced in Hindu and Sikh meditation practices. In these traditions, he found out, this concentration on the inner sound was known as nada yoga, or 'the yoga of inner light and sound.' It also turned out that books had been written on the subject, commentaries in English as well as ancient scriptural treatises, notably, "The Law of Attention: Nada Yoga and the Way of Inner Vigilance", by Edward Salim Michael. In 1991, when Ajahn Sumedho taught the sound of silence as a method on a retreat at a Chinese monastery in the United States, one of the participants was moved to comment, 'I think you have stumbled on the Shurangama Samadhi. There is a meditation on hearing that is described in that sutra, and the practice you have been teaching us seems to match it perfectly.'" ("Who is Listening?", by Rev. Guo Cheen)


God is the Ocean of Love and All-Consciousness.

In Divine Light and Sound, Gnosis, Peace, Jai Sat Naam, Radhasoami, Jai Guru, 
James

* Website:

* Introduction to Sant Mat Spirituality and Meditation: https://www.spiritualawakeningradio.com/sant-mat

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Saturday, May 29, 2010

June Sant Mat Satsang Podcast at Blog Talk Radio: Inner Sound Meditation According to Sufism, Buddhism, and Sant Mat Sources: Music in the Heavens

 
June Sant Mat Satsang Podcasts: The Inner Sound According to Sufi, Buddhist, and Sant Mat Souces



Love and Light in the Sound, Jai Guru, Radhaswami, 
James
James@SpiritualAwakeningRadio.com 
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Thursday, October 19, 2006

Essence of Buddha's Teaching

Essence of Buddha's Teaching

The Buddha emphasized that the middle path is the most desirable path. To have pure conduct one must avoid both of the extreme paths: intense austerities and sensual pleasures. The Buddha condemned violent acts such as animal sacrifices. He also spoke out against needless rituals, self-claimed superiority of the pundits (priest class) and Brahmans, and the inequity of the caste system. He advocated a path that was pure, simple and based on the principles of moral conduct. By treading this path, humans can attain freedom and be rid of the cycle of birth and death.

Buddhism teaches a path based on the four noble truths:

1. In this world there is suffering.
2. This suffering has a cause.
3. There is a way (cure) to become free from suffering.
4. The eightfold path is prescribed to attain freedom.

In order to escape the cycle of death and birth and the suffering of the world a human should follow the eight fold path. This eightfold path is as follows:

1. Right view
2. Right intent
3. Right speech
4. Right conduct
5. Right livelihood
6. Right effort
7. Right vigilance (Mindfulness)
8. Right Samadhi (Concentration)

The essence of Buddha's teaching is as follows:

1. Do not criticize others. Do not speak ill of others.
2. Do not commit any kind of violence.
3. Control yourself by choosing right moral conduct.
4. Eat in moderation.
5. Live in solitude.
6. Yoke the mind to meditation (Yoga).

-- Sant Sevi Ji Maharaj,
The Harmony of All Religions

Inner Sound Meditation in Buddhism

Absence of sound is not the end of hearing,
And sound when present is not its beginning.
The faculty of hearing, beyond creation
And annihilation, truly is permanent.
Even when isolated thoughts in a dream arise,
Though the thinking process stops, hearing does not end,
for the faculty of hearing is beyond
All thought, beyond both mind and body.....

Ananda and all you who listen here
Should inward turn your faculty
Of hearing to hear your own nature
Which alone achieves Supreme Bodhi.
That is how enlightenment is won.
Buddhas as many as the Ganges' sand
Entered this one gateway to Nirvana.
(The Surangama Sutra: Selections from the
Upasaka Lu K'uan Yu Translation,
Published by Rider and Company, London)

How sweetly mysterious is the Transcendental Sound of Avalokiteshvara [Quan Yin]! Is is the subdued murmur of the sea-tide setting inward. Its mysterious Sound brings liberation and peace to all sentient beings who in their distress are calling for aid. (Surangama Sutra, A Buddhist Bible, Dwight Goddard, Beacon Press)

As you calm down, you can experience the Sound of Silence in the mind. You hear it as a kind of high frequency Sound, a ringing Sound that's always there. It is just normally never noticed. Now when you begin to hear that Sound of Silence, it's a sign of emptiness — of silence of the mind. It's something you can always turn to. As you concentrate on it and turn to it, it can make you quite peaceful and blissful. Meditating on that, you have a way of letting the conditions of the mind cease without suppressing them with another condition. Otherwise you just end up putting one condition over another.

This process of putting one condition on top of another is what is meant by making 'kamma'. For example, if you're feeling angry, then you start thinking of something else to get away from the anger. You don't like what is going on over here, so you look over there, you just run away. But if you have a way of turning from conditioned phenomena to the unconditioned, then there is no kind of kamma being made, and the conditioned habits can fade away and cease. It's like a 'safety hatch' in the mind, the way out, so your kammic formations, "sankharas", have an exit, a way of flowing away instead of recreating themselves.

One problem with meditation is that many people find it boring. People get bored with emptiness. They want to fill up emptiness with something. So recognize that even when the mind is quite empty, the desires and habits are still there, and they will come and want to do something interesting. You have to be patient, willing to turn away from boredom and from the desire to do something interesting and be content with the emptiness of the Sound of Silence..................You can turn to the emptiness of the mind-- to the Sound of Silence. This gives the conditions like anger a way out to cessation; you let it go away.

-- The Sound Of Silence -- by Ajahn Sumedho:
https://web.archive.org/web/20110212191054/http://www.4ui.com/eart/188eart1.htm

Surangama Sutra, from Kirpal Singh's book, Naam Or Word:
https://www.ruhanisatsangusa.org/naam/naam_b1_evidence1.htm#Buddhism

QuanYin, Extract from the "Surangama Sutra":
https://web.archive.org/web/20090627070646/http://www.universelle-lehre.de/vierwege.htm

The secret meditation - technique of the "Golden Ears":
https://web.archive.org/web/20050331073418/http://www.universelle-lehre.de/vierwege.htm#enc