Thursday, December 29, 2016

PODCAST: The Yoga of SOUND, Part 3: Sufism, Jainism, Sikhism, and Kabir Panth -- Spiritual Awakening Radio


PODCAST: The Yoga of SOUND, Part 3: Sufism, Jainism, Sikhism, and Kabir Panth -- Spiritual Awakening Radio




PODCAST: The Yoga of SOUND, Part 3: Sufism, Jainism, Sikhism, and Kabir Panth -- Spiritual Awakening Radio with James Bean — Listen @ Youtube:


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Today we explore Inner Sound Meditation according to the teachings of Sufism, Jainism, the Sikh scriptures, the Path of Guru Kabir, along with some valuable insight about Inner Sound Meditation practice by Edward Salim Michael. 

"Close both ears with your hands and listen to the Inner Sounds." (Acharya Mahapragya, "The Method of Using Preksha Dhyana", Jainism)

"In the Divine Sound of God (Bhagawan) all the Mysteries are revealed." (Swami Jnananada, Pandita Puja, Jainism)

"Listen to this Song of Bliss, you blessed ones,
And all your heart's longings shall be fulfilled.
You will reach the Transcendent Lord, and
your sorrows will depart.
All afflictions and sorrows are destroyed
at the Sound of the True Word,
And my friends, the saints were in ecstasy when
the perfect Guru revealed it.
Those who speak and those who listen are pure,
And they see the All-pervading Lord everywhere.
Nanak prays: Attaching to the feet of the Guru,
The mind is filled with the divine Music of the Spheres."
(Guru Amar Das, in, Anand Sahib -- Adi Granth/Shri Guru Granth Sahib)

"Without the knowledge of Sar Shabd, the soul does not escape from the cycle of birth and death...That eternal Sound is in everyone, but dormant. One has to "awaken" it with love, devotion, recitation of the Name and meditation...  Surati [the soul] and shabda [Sound Current] are two things, but when they unite, they become one and lead the soul across this ocean of life to salvation, just as a boat takes a person across the ocean. All the saints say that in this universe, which is endless, the sat shabda (Divine Word -- Melody) is itself the soul and God, and is itself the support of the soul to reach its destination. That Word is like a magnet that attracts the soul. Surati (Soham Surati) which, in reality, is the same as the soul, is reached when the mind is concentrated on ajapa (unuttered Sound or Word)." (Prakash Mani Gita: On Surat Shabd Yoga Sadhana, Dharamdasi Kabir Panth text about Inner Sound Meditation Practice)

"Abstract Sound is called Saut-e Sarmad by the Sufis; all space is filled with it. The vibrations of this Sound are too fine to be either audible or visible to the material eyes or ears, since it is even difficult for the eyes to see the form and color of the ethereal vibrations on the external plane. It was the Saut-e Sarmad, the Sound of the abstract plane, which Muhammad heard in the cave of Ghar-e Hira when he became lost in his divine Ideal. The Qur'an refers to this Sound in the words, 'Be! and all became.' Moses heard this very Sound on Mount Sinai, when in communion with God; and the same Word was audible to Christ when absorbed in his Heavenly Father in the wilderness. Shiva heard the same Anhad Nada during his Samadhi [deep meditation] in the cave of the Himalayas. The flute of Krishna is symbolic of the same Sound. This Sound is the source of all revelation to the Masters, to whom it is revealed from within; it is because of this that they know and teach one and the same truth." (Hazrat Khan, The Sufi Message Series, II, The Mysticism of Sound)

"The person, who is in tune with the universe, becomes like a radio receiver through which the Voice of the universe is transmitted." (Hazrat Khan)

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In Divine Light and Sound, Gnosis, Peace, Jai Sat Naam, Radhasoami, Jai Guru, 
James

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