Success With Inner  Light Meditation Requires Tenacity of Purpose and Focused Concentration,  By Swami Achyutanand Baba, Maharshi Santsevi Dhyana Yoga Ashram,  Kolkata, India
Sant Mat Quote of the  Week/Quote of the Day:
Swami Achyutanand Baba
The practice of  drishti yoga [meditation upon the Inner Light] calls for utmost  devoutness and tenacity of purpose. The practitioner who assiduously and  patiently practices this meditation will discover that the fickleness  or unsteadiness of their concentration gradually ceases and their mind  becomes tranquil. It is thus that they shall, with the piercing thrust  of their focused gaze, be able to break open the 'tila dwara' (the Third  Eye). 
This is why Gurudev  (Maharshi Mehi Paramhans) said, "Drishi yoga abhyasa atihi karatahi  karata, kampani sahajahi chhutai praudha hovai surat. Tila darvaza tutai  nazar ke jora se. Are han re 'Mehi' lage takataki khuba, jora barajora  se." 
Translation: "Through  regular, rigorous practice of 'drishti yoga' (Meditation on the Divine  Light within), one's attention no longer remains wavering or unsteady,  as the surat [the attention-faculty of the soul] slowly matures (becomes  absolutely fixed, stilled)." Tila dwara (the Tenth Door or the Third  Eye) will break open by the thrust of the focused gaze…So continue  gazing inside constantly with all of your attention, says Maharshi Mehi  Paramhans ji Maharaj."
The practitioner of  drishti yoga [meditation] has to stop seeing outside, and begin to look  within. As one's vision gets steadied, the grand expanse of light comes  into view. This has been exquisitely portrayed by Sant Gulal Sahab:  "Ulati dekho ghata mein joti pasara. Bina baje tahan dhuni saba hovai.  Vigasi kamala kachanar, paithi patala sura sasi bandhau, sadhau trikutI  dwara. Ganga jamuna ke wara para bicha. Bharatu hai amiya karara, Ingala  pingala sukhamana sodho. Bahat sikhara mukha dwara. Surati nirati le  baitha gagan para, sahaja uthai jhanakara."
Translation: "Revert  within [invert] and behold the stunning spectacles of light within the  body. Numerous melodies play there without the aid of any instruments.  Flower-like lotuses and Kachanar (Bauhinia Variegata) blossom there.  Dive deep within, rein in the Sun (the Pingla nerve or the Yamuna) and  the Moon (the Ida nerve or the Ganga), and train your attention at the  doors of Trikuti. In the centre of the Ganga (Ida) and the Yamuna  (Pingla) lies the repertoire of elixir. Merge the currents of Ida and  Pingla in the Sushumna, and lo! The stream of elixir is down-pouring  from atop. When the surat (Soul) rises above and gets lost in the inner  sky, spontaneously resonating currents of sound are heard."
As a matter of fact,  the art of drishti yoga or vindu-dhyana is confidential and has to be  taught by an adept Guru [Living One, Living Master, Sant Satguru],  without whom this would be but an extremely arduous task. 
(Based on an English  translation provided by Pravesh K. Singh)
Swami  Achyutanand Baba

 
