Powered By Blogger

Wednesday, February 01, 2012

Lost Books of the Bible -- The Gospel of Thomas in the Context of Syriac Mysticism

Two Articles Below: Lost Books of the Bible, and, Thomas - A Gnostic Gospel

Thomas – A Gnostic Gospel From A Parallel Universe or Past Life -- Summarizing the Spiritual Message of the Gospel of Thomas in the Context of Syriac Mysticism, by James Bean
Copyright June 2011 -- All Rights Reserved

In 1945 this mysterious ancient text known as the Gospel of Thomas was unearthed in Egypt along with forty-nine other fascinating writings from the early days of monastic Christianity in the Egyptian desert. The Book of Thomas was also used as scripture by the Valentinian sect in Egypt and elsewhere around the Roman Empire in the Second and Third Centuries, a Gnostic movement with a version of Christianity that's seemed much more "Eastern," in many ways closer to Hinduism and Buddhism.

Meeting An Unembedded Messiah For the First Time

Have always been a fan of this contemplative "wisdom gospel," with its format of proverbs and parables. It contains absolutely no narrative whatsoever. It's comprised solely of one hundred and fourteen unvarnished sayings of Jesus, one after the other, and that's it. There is no commentary, no spin, and no story. No more Roman centurions, scribes, Pharisees, and locusts to block our view. Rather than being presented through the "lens" of others, the reader encounters a more direct, unfiltered historic Jesus. The picture goes from black and white to color and HD (Hi-Def). The intention by those who compiled and circulated this collection is to encourage readers to deeply ponder each and every saying for themselves, leading them to their own personal insights and revelations, to internalize the words and be transformed by them – lectio divina.

This collection of sayings allegedly recorded by the Apostle Thomas has a definite allegiance to the Inner Circle of Hebrew Disciples or Ebionite Movement that was originally lead by the Apostle James of Jerusalem. "The disciples said to Jesus, 'we know that you are going to leave us. Who will be our leader?' Jesus said to them, 'No matter where you are you are to go to James the Just, for whose sake heaven and earth came into being.'" (Saying Twelve)

The Gospel of Thomas was missing for almost two millennia until three copies of it were almost miraculously discovered several decades ago: two sections of it written in Greek found at Oxyrhynchus, Egypt, and a more complete edition in the Coptic language found near Nag Hammadi buried under the sands of time in a clay storage jar. This lost book has been found, and now has it's own home page on the worldwide web. The "second coming" of Thomas has occurred – it is a "resurrected" or "reincarnated" book, if you will. Practically predicting it's own rediscovery the Book of Thomas says: "Know what is before your face, and what is hidden from you will be revealed to you. For there is nothing hidden which will not be revealed, nor anything buried which will not be raised." (Saying Five)

Though nowadays associated with Egypt, these surviving pages are copies of an even earlier Greek manuscript most likely originating from Syria, which was, and remains, home-base of the "Saint Thomas Branch of Christianity," the Syriac-Aramaic Church of the East. It is said that Saint Thomas during the First Century AD headed east, eventually ending up in India, where he spent the rest of his life. That's recorded in another holy book known as the Acts of Thomas, one of several writings in the Thomas tradition: Gospel of Thomas, Thomas the Spiritual Athlete, Psalms of Thomas, Infancy Gospel of Thomas, Acts of Thomas, and The Apocalypse of Thomas. For more on "Sayings Gospels," type the word "Logia" into the search box at Wikipedia: http://en.wikipedia.org/wiki/Logia.

Summarizing the Spiritual Message of the Gospel of Thomas
in the Context of Syriac Mysticism

The Living Master said to his initiates: "What your own eyes cannot see, your human ears do not hear, your physical hands cannot touch, and what is inconceivable to the human mind – that I will give to you!" (Saying Seventeen) "Whoever drinks from my mouth will become like me; I myself shall become that person, and the Hidden Things will be revealed." (Saying One Hundred Eight) The Master taught his disciples that in order to see the spiritual realm, they must "fast from the world" and enter into heavenly repose (Sabbath rest) – rise above body-consciousness, mental impressions, memories, worries, and agitations. They must set aside some time to rest spiritually, to temporarily close their physical eyes (and ears) to the outside world in order to "see the Father", the Supreme Being, with the eye of the soul. (Saying Twenty-Seven)

Quite frequently mystics describe inner visions as something that spontaneously appear when they reach a certain level of interior awareness called "pure prayer," a term used for what we might call "meditation." The Egyptian mystic Evagrius wrote: "The offspring of pure prayer is swallowed up by the Spirit. From this point on, the mind is beyond prayer, and prayer has ceased from it now that it has found something even more excellent. No longer does the mind actually pray, but there is a gaze of wonder at the Inaccessible Things which do not belong to the world of mortal beings." (The Syriac Fathers on Prayer and the Spiritual Life) "We have come from the Light." (from Gospel of Thomas, Saying Fifty-One) "For you have come from it, and you will return there again." (from Saying Forty-Nine)

Becoming a Child of the Light

Many of these spiritual movements of Essenes, Gnostics, Friends of God, Ebionites, Manichaeans, etc... have described themselves as "the Children of the Light." It was not an old scripture dating back many centuries, but a living teacher by the name of Yeshua who once taught his living students at the time that they would be able to experience "entering the Kingdom," the other dimensions of Inner Space in the present-tense by seeing Divine Light. Note: the usage of the word "Light" here is not as a metaphor for intellectually understanding teachings, but refers to a real Divine Light that is mystically seen during contemplative meditation with the eye of the soul.

"If your eye be Single, your whole body will be full of Light." (Saying preserved in Matthew 6:22) "For this reason I say, if one is whole, one will be filled with Light, but if one is divided, one will be filled with darkness." (Yeshua, from Saying Sixty-One, Gospel of Thomas) Becoming "a Single One," a spiritually whole person united with God, was the goal of the Thomas tradition of Syrian mysticism. "When you make the two into one... then you will enter the Kingdom." (Saying Twenty-Two) The spirit, mind and body of the mystic all become united in God; its new way of being is "Singleness." The word for "Single One" or "Singleness" in the Syriac-Aramaic language is "Ihidaya," and is used to describe souls that enter into mystical oneness. ("Ihidayutha, A Study of the Life of Singleness in the Syrian Orient," ARAM Society for Syro-Mesopotamian Studies) According to this book by Sebastian Brock of Oxford, the hermits of the Syrian tradition eventually were called "the Ihidaya." However, "Ihidaya" isn't merely a title, office, or a robe that one puts on, but is a matter of spiritual realization, an interior state of being, an individual experience, a mystical level of awareness that is reached by a contemplative soul.

"There is Light within a Person of Light, and it illuminates the entire cosmos." (Saying Twenty-Four, Gospel of Thomas) Kabir said, "The Light of one soul is equal to that of sixteen suns." "When the Father, who alone is good, visits the heart, he makes it holy and fills it with Light. And so a person who has such a heart is called blessed, for that person will see God." (Valentinus of Alexandria) "Faith in Christ is living, noetic Light. The Light of Jesus is noetic [spiritual] Light, and blessed is the soul which is accounted worthy to see it!" (Saint Isaac the Syrian) "The sun of consciousness within my heart keeps on shining and shining, all the time. Neither does it set nor does it rise." (Maitrey-Upanishad) "Man's soul shall become, when it leaveth the body, a great flood of Light, so as to traverse all the regions until it cometh into the Kingdom of Mystery... Seek, all of you, after the Light, so that the power of your soul that is in you may find Life. Do not cease seeking day or night until you find the Mysteries of the Kingdom of Light, which will purify you, transform you into pure Light, and guide you into the Kingdom of the Light." (Gospel of Faith-Wisdom – Pistis Sophia)

"Whoever discovers the interpretation of these sayings will not taste death." (Saying One, Gospel of Thomas)

Recommended Reading

"The Gospel of Thomas" - Scholar's Version Online: http://users.misericordia.edu/davies/thomas/Trans.htm
"The Gospel of Thomas - Wisdom of the Twin", Lynn Bauman, White Cloud Press (See Amazon );
"The Gospel of Thomas - The Gnostic Wisdom of Jesus", Jean-Yves Leloup, Inner Traditions (See Amazon );
"The Gospel of Thomas: Annotated and Explained", Stevan L. Davies, Skylight Illuminations (See Amazon );
"The Gospel of Jesus - In Search of His Original Teachings", John Davidson, Science of the Soul Research Centre (See Science of the Soul Website): https://ssl.perfora.net/s112005287.oneandoneshop.com/sess/utn;jsessionid=154cbe2bc2c073f/shopdata/0025_SSRC+Books/product_overview.shopscript
"The Stranger of Galilee - The Sermon on the Mount and the Universal Spiritual Tradition", Russell Perkins, Sant Bani Ashram (Ordering Information at Bottom of Web Page): http://www.santji.allegre.ca/books/galilee.html

Lost Books of the Bible
By James Bean
Copyright March 1997 -- All Rights Reserved

    "The god of time (illusion) has put a cover over the teachings of Saints and thus concealed them from humanity." (Swami Ji Maharaj, Agra, India)

    "There is nothing hidden that won't become exposed, and nothing buried that won't be raised." (Jesus, Saying 5, Greek Gospel of Thomas, Discovered at an ancient rubbish dump in Oxyrhynchus, Egypt)

    Voicing the suspicions of many, a teacher once said, "Transmigration is another word for reincarnation. It is a very Eastern term. You don't hear it that often in the Bible, because the Bible is not complete, as all of you know. It has "transmigrated" for 2,000 years or some time, so some things may be missing there. The true Bible is locked up somewhere and we are never allowed to see it. But some of the newly-dug books from ancient sites - the Bible in some part has come out, and some of it mentions reincarnation."

    Based on my exploration of the lost books of the Bible, I find those sentiments to be fairly accurate. During the last 200 years many ancient Jewish and Christian documents have been rediscovered in the Middle East. And, I should mention that some Christians have been curious about apocryphal scriptures and have preserved some of these "other books" for 2,000 years. Many other interesting collections of psalms, letters (epistles), gospels and revelations have survived the centuries, even though only a small number of open-minded seekers have valued their spiritual wisdom.

    I want to share with you my encounter with the books of the other Bible. I want to impart to you information about books of mystical poetry, discourses on gaining enlightenment and other amazing documents which might be very helpful to you on your spiritual journey. It's time that this knowledge is revealed so anyone can know how to find the lost or hidden books of the Bible, the 'other bible!'


    A long time ago when I was involved in making a major study of the Bible (the Hebrew Scriptures and the Greek New Testament), I noticed that Catholic Bibles contain several additional books that aren't in the Protestant Bible. These books are called "the Apocrypha" in the Protestant tradition. Although the original King James Version of 1611 AD did contain these books, it seems that Protestant Bible societies took them out of the Bible a couple hundred years ago to make smaller, cheaper Bibles available to the masses. Today most Protestants think of these disputed books as "Catholic" but, the truth of the matter is the books of "the Apocrypha" for millennia have also traditionally been included in the old Bibles of the Greek Orthodox, Syrian, Russian, Armenian, Egyptian and in the bibles of the other ancient churches. Translations of most of these books were also found amongst the Dead Sea Scrolls. The original Greek translation of the Old Testament made in Alexandria around 200 BC also included these other books - books that have now vanished from the Protestant Bibles in the US!

    From my perspective, the two most interesting books of "the Apocrypha" are The Wisdom of Solomon and The Wisdom of Sirach - two very large collections of proverbs and wise sayings very comparable to the Tao Te Ching by Lao Tzu.

    Many people think that the Bible as we know it was put together by Jesus and the apostles during the 1st century AD, but that's definitely not so! For a longer period of time than the US has been a country - for centuries - the early Church had no such concept as a closed canon of scripture, a collection of books that they viewed as the "final," "complete," or "only" revelation concerning spiritual matters. Rather, Christians during that creative period felt free to compose new scriptures, psalms, odes, proverbs, letters that they felt were inspired, and other documents of a spiritual nature. This was during the early years when Christianity had living apostles and saints, and Christianity was a much more supernatural religion; a mystery religion that put a great deal of emphasis on experiencing the "Kingdom of God," or the spiritual realm.


    Christianity, like other religions, underwent the process of "mainstreaming" - settling down or crystallizing - into a standardized, organized faith. The mainstream churches were taught to believe that "the age of the apostles and prophets was now past." So, since masters and saints (who acted as oracles of the Divine) were no longer being recognized by the masses, some people started to look to past masters and writings for guidance. Christianity entered the stage where the Book became the master, the Book became the guru. The state church of the Emperor Constantine created a fixed list of books which would serve for all time as the rule of faith. They also made lists of books that were to be weeded out of circulation, no longer to be considered as scripture. This process of canonization and censorship, for the most part, happened during the fourth century. It was during this time that most of the "other books" lost their status as scripture, and the other forms of Christianity that used them were branded as "heretics." Only a small number of books made it into the this Fourth Century Orthodox Bible and sadly, many important mystical books were left out.


    Many years ago when I was reading the New Testament book of Jude I discovered an amazing quote - a quote which opened me up to the 'other' books of the Bible. Jude, in verse 14 of this short book preserved in the New Testament, quoted from the book of First Enoch 1:9. He also quoted another apocryphal book called the Testament of the Twelve Patriarchs. I was amazed to find out about the existence of these other books and decided that if Jude, during the 1st century, had access to them, then I wanted to check them out myself! So I started to collect apocryphal writings once considered to be scripture long ago.

    The term "apocryphal books" has three basic definitions: 1) secret or hidden writings of an esoteric spiritual nature; 2) books not considered inspired by the church but are, nonetheless uplifting/o.k. to read; or 3) fictitious writings or fantastic stories. In existence are hundreds of apocryphal books representing all three categories. I've tried to collect all of the available apocryphal writings and have found a number of important books amongst them that contain absolutely essential spiritual wisdom and instruction, the spiritual discourses of saints and masters who once lived in the west.

    The Books of Enoch were found in some Ethiopian Bibles and amongst the Dead Sea Scrolls. They describe the heavenly journeys of Enoch the prophet, through the Seven Heavens! Like Hermes Trismegistus of Egypt and the great Medieval mystic Kabir from India, the prophet Enoch described his visions of ascent through the higher planes.


    Out of all the apocryphal writings I've collected, I think the Odes of Solomon is the most beautiful. It is the would-be book of New Testament psalms! The Book of the Odes has been described as the first known hymn-book of early Christianity. One scholar said of the Odes, "Here are some of the most beautiful songs of peace and joy that the world possesses." Bentley Layton in The Gnostic Scriptures says that the Odes were considered to be inspired scripture and were chanted by Christians who lived in Syria and Mesopotamia about 2,000 years ago. A follower of the Unity School of Christianity published an edition of the Odes a few years back and created daily affirmations based on this ancient book. These ecstatic hymns remind me of Rumi or Sufi love poetry in the tradition of "the lover and the Beloved." They also remind me of the Sikh scriptures of India. Many have adopted the practice of meditating upon the Odes and report being brought to a deeper level of devotion (bhakti); being caught up in a love-affair with God, the Ocean of Love. That's also been my experience.


There is no hard way where there is a simple heart,
Good thought finds no wounds,
Nor is there any storm in the depths of illuminated thought.
Surrounded on every side by the beauty of the open country,
one is free of doubt.
is like above. (from Ode 34)

Open your ears, and I shall speak to you;
Give me yourself, so that I too may give you myself." (Ode 9)

He filled me with words of truth
that I may speak the same.
Like the flow of waters truth flows from my mouth,
and my lips reveal its harvest,
and it gives me the gold of knowledge
for the mouth of the Lord is the true Word
and the Door of His Light.
And the highest one gave the Word to His worlds,
which interpret His own beauty,
recite His praise,
confess His thought,
are heralds of His mind,
are instructors of His works.
For the swiftness of the Word is ineffable
and like His statement are Its swiftness and sharpness.
Its course knows no end,
It never fails, it stands.
Its descent and Its way are incomprehensible.
Like His work is Its end
for It is the Light and the dawn of thought,
and through It worlds converse...
The mouth of the highest one spoke to them
and he was made clear by His Word.
The dwelling place of the Word is man
and Its truth is love." (Ode 12)

    The Book of Odes even contains some passages which describe a feminine aspect of the Godhead, like: "I rested on the Spirit of the Lord and She lifted me up to heaven."


    A few copies of the Gospel of Mary have been found in Egypt. The preeminence of Mary Magdalene in this Gospel gives one excellent example of the leadership roles of women in early Christianity. Mary is described as an apostle, equal in every way to the twelve apostles and part of the inner circle of Jesus. But more than that, Mary was a kind of spiritual successor to Christ, taking over His role as the spiritual teacher of the other disciples. In every way, the text affirms that her leadership of the other disciples is based upon superior spiritual understanding.

    As a recipient of the secret teachings of the resurrected Christ, Mary, in her Gospel teaches the other disciples spiritual knowledge and gives detailed accounts of her visions and travels through the higher planes or heavens accompanied by the Radiant Form of her Master, the resurrected Christ. She relays to the other disciples the spiritual instructions, the words of Christ that she heard during these encounters, which probably took place during times of deep prayer - long periods of meditation.


    Speaking of women apostles and saints in early Christianity: The Acts of Paul and Thecla, is the record of the life and times of Thecla, an initiate of Saint Paul, the apostle. This book is brimming with accounts of many supernatural and miraculous events during the life of Thecla, very much calling to mind the Desert Fathers and Mothers of Egypt. This book describes Thecla as "an apostle of God," who, sometimes traveled and at other times lived a monastic life in a cave. She was also a spiritual leader and teacher who instructed people "in the oracles of God". The text records that "many of them abandoned this world, and lead a monastic life with her." She was so highly esteemed that a temple was erected and dedicated to her! A copy of the acts of Paul and Thecla can be found in, The Lost Books of the Bible and the Forgotten Books of Eden. The best translation of the Gospel of Mary is included in, The Complete Gospels, Robert J. Miller, Polebridge Press.


    After studying the four Gospels of the New Testament I became very curious and puzzled about how each of them concluded. Each of them only devotes a short chapter or two to the teachings and activities of Christ after the resurrection. Logically, wouldn't you think that if someone rises from the dead, that this would immediately become the central, electrifying event that becomes the main focus, if not the obsession of the writers to record these events with extreme detail??? Wouldn't you think that the words and deeds of the resurrected Christ would deserve to be the focus of many chapters, if not entire books?? And yet, the New Testament simply (and cryptically) says that "there were many other things that Jesus did," and that "he continued to appear to the disciples and instruct them about the Kingdom of God."

    Apparently the post-resurrection teachings of Christ were regarded by the early church as secret or advanced, meant only for those followers who were ready for a deeper commitment to contemplation and the spiritual journey. Clement of Alexandria said that there were introductory gospels for new Christians and more advanced teachings for contemplatives or Gnostics.

    Though they are more difficult to find, there are other documents that do contain alleged post-resurrection teachings including: The Book of the Resurrection of Jesus Christ, Dialogue of the Savior, Apocryphon of James, The Books of Jeu, The Letter of Peter to Philip and The Book of Pistis Sophia (Faith-Wisdom). These are some of the holy books once used by the Syrian and Egyptian Christians of the Middle east, during the early days of the Faith.


    The largest Gospel ever discovered, Pistis Sophia, was brought to London from Egypt and purchased in 1772 by A. Askew, a London doctor and collector of old Coptic manuscripts. The book was published and one of its most famous readers was the great poet-mystic William Blake, who was greatly influenced by it. This text does document that there was a time when some Christians did believe in the concept of reincarnation and the preexistence of the soul. Like St. Paul's "Damascus Road" experience recorded in the New Testament, Christ is said to have appeared to His followers as an incredibly brilliant Light and many Rays of Light. Many interesting dialogues between Christ and His initiates are recorded in this document - about eleven years-worth!

    Pistis Sophia also contains many beautiful hymns and prayers. Though reincarnation is mentioned as a reality, the goal of salvation was to liberate souls from material captivity, reincarnation, the wheel of fate, and go back to God again. Ignorance was overcome and souls were given the ability to mystically travel from Earth to heaven via the Holy Stream of Light. Jesus said, "Seek, all of you, after the Light, so that the power of your soul that is in you may live. Do not cease seeking day or night until you find the mysteries of the Kingdom of Light, which will purify you, make you into pure light and lead you into the Kingdom of the Light." This inner vision of God's Light took place during periods of solitude: contemplation (meditation).


    A number of ancient Christian, Sethian (Jewish Gnostics), and Hermetic books were discovered near the city of Nag Hammadi in Upper Egypt. This almost 2,000 year old "time capsule" (a large sealed storage jar containing parchments written in the Coptic language buried by monks during the fourth century) now known as the Nag Hammadi Library, has set in motion a spiritual revolution. Buried under the sands of Egypt for centuries, these censored and forgotten scriptures from the early years of Gnostic Christianity may impart to spiritual seekers of today, knowledge of several mystical traditions that once existed in the West. This ancient library contains spiritual discourses from Christian, Gnostic, Jewish, Pythagorean, Hermetic and other spiritual movements. What has been returned to us are the teachings of various mystics: Gnostics who initiated their students into the "Mysteries of the Kingdom of Light," and wrote down descriptions of their otherworldly journeys into inner space. One of the most talked about books of the Nag Hammadi Library is the Gospel of Thomas, a collection of the wisdom sayings of Jesus on gaining enlightenment/salvation. Thomas is a book in the Jewish tradition of wisdom literature.


    The Gospel of Thomas is a "sayings Gospel," a collection of the proverbs and parables of Christ about discovering the Kingdom of God. The theme of these sutras of wisdom is that the Supreme Being is Light, our soul is made of Light, and that by contemplating the Living Light we can reenter paradise - find the present tense Kingdom of God. In the Book of Thomas it is recorded that Jesus was a Master who taught His disciples that: "we have come from the Light, from the place where the Light came into being by itself...," "there is Light within a person of Light, and it shines on the whole world," and, "if one is whole, one will be filled with Light." Also, "He who will drink from my mouth will become like Me; I myself shall become that person, and the hidden things will be revealed to that person." The image of drinking from the mouth of Christ is describing the process of listening to the Sound, Word or Voice of God which transforms the listeners, transporting them to the higher or hidden realities of God. The quotes are from, The Gospel of Thomas - The Hidden Sayings of Jesus, Marvin Meyer, published by Harper Collins.

    For much, much more on Sound, see my collection of passages in a post titled: Meditation and Sound or Auditory Mysticism in Gnostic & Christian Mysticism


    One of the central teachings of Gnostic Saints was the experience of the inner Light. In fact, having visions of divine Light is a universal experience. People around the world in all cultures have recorded visions of heaven and encounters with "the Light within". Many have eloquently described in their sacred texts encounters with Light coming from beyond the darkness. Many saints and mystics, including those who wrote various Nag Hammadi texts, describe God, the Supreme Being as a GOD OF ALL-ENCOMPASSING, PURE, BRILLIANT LIGHT. They also believe that we, as souls (our true spiritual identity) are "sparks of the Light," that we are, in reality, "Children of the Light."

    The experience of Light mysticism (seeing inner Light) takes place during one's time of contemplative prayer meditation).


    "The rays of primordial Light that illumine purified souls with spiritual knowledge not only fills them with benediction and luminosity; they also, by means of contemplation of the inner essences of created things, lead them up to the Noetic heavens. For this reason Saint Neilos says, 'The intellect's proper state is a noetic height, somewhat resembling the sky's hue, which is filled with the Light of the Holy Trinity during the time of prayer.'" (The Philokalia, Volume IV, writings of Greek Saints, Faber and Faber Books)

    "God is Light, and in Him there is no darkness." And, "Blessed are the pure in heart, for they will see God." (The New Testament)

    "Understand what the Great Light is." (Apocryphon of James)

    "I AM the Light that is over all things." (Gospel of Thomas)

    Saint John of the Cross: "The soul is always invested by the Light of God; the Light dwells in it by nature."

    "The Light of God is within everyone." (George Fox, Quaker mystic)

    Koran: "God is Light, and He guides whomever He wants to His Light."

    "Then we went up to the Sixth Heaven. And I gazed up on high and saw a great Light shining down on the Sixth Heaven." (The Apocalypse of Paul, The Nag Hammadi Library In English)

    It says in The Dead Sea Scrolls - A New Translation, Harper Collins: "From the Fount of His Knowledge has my Light shot forth; upon His wonders has my eye gazed." Also from the Dead Sea Scrolls: "Your Holy Spirit illuminates the dark places of the heart of your servant with Light like the sun."

    Further to the East, the medieval Saint Kabir said: "The light of one soul is equal to that of sixteen suns."

    Guru Nanak said: "The Light of God is in every heart."

    "The Supreme God shines like the sun." (Hindu Upanishads)

    The Mandaean Religion of Iraq has many beautiful hymns and prayers to the Light (God), and visions of heaven that often resemble NDEs (modern day near death accounts): "His Light illuminates and His radiance irradiates all the worlds, and the divine beings who stand before Him and shine in their radiance and in the radiance of the Great Light which rests upon them."


    "Pistis Sophia" is published by E. J. Brill Books. Enoch, Odes of Solomon and Thecla are found in The Lost Books of the Bible and the Forgotten Books of Eden, Meridian, an imprint of Penguin Books. The Books of Thomas, Mary, James, and others are found in The Complete Gospels, Polebridge Press, also in, The Nag Hammadi Library in English, James M. Robinson, Harper Collins.

    An excellent anthology of apocryphal books, Gospel of Thomas, Odes of Solomon, Dead Sea Scrolls, Gnostic Gospels, Jewish mystical texts, Mandaean and Manichaean scriptures that I highly recommend is The Other Bible, Edited by Willis Barnstone, Harper Collins! A good translation of the Catholic Bible is: The New Jerusalem Bible (with the Apocrypha), Doubleday Books.


    As you can see from this brief sampling of apocryphal scriptures, the books that were left out of the fourth century orthodox Bible tended to promote personal spiritual experience of the Kingdom of Heaven via contemplation. The teachings of the early Christian Saints of the Jewish church, Syrian and Egyptian Christianity were never fully understood and embraced in the West, and that's the reason, in my view, why these other books were left behind. George Bernard Shaw was right: Christianity has never failed - it hasn't been tried yet!

    Yet, in this age we are free to read, to discover the teachings of the Saints, to understand what the great Light is, and experience it for ourselves.

    "Hearken to the word; understand knowledge; love life, and no one will persecute you, nor will anyone oppress you, other than you yourselves." (Jesus, Apocryphon of James)