Radhasoami Mat Prakash: Love for Supreme Being (Radhasoami)

Radhasoami Mat Prakash: Love for Supreme Being (Radhasoami)

Radhasoami Mat Prakash (meaning: "Light on the Teachings of the Lord of the Soul"),
by Huzur Maharaj





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Love for the Supreme Being (Radhasoami)

108. This practice can be conducted easily and comfortably if the devotee has a little love for the Supreme Being. Without love it will be too hard and difficult to practice Surat-Shabd-Yog with any good result to be obtained within a short time.

1. The Supreme Being, being a boundless ocean of spirit or love; and, human being, being a drop or current of spirit or love from this ocean; and, love being the very essence and means of existence of the whole creation, it follows that no effort in any direction, temporal or spiritual, unless actuated by love or affectionate regard, can be crowned with success, and, the work or labour rendered easy, sweet and harmonious.

2. Love is most sublime, having its origin in the highest region, the abode of the Supreme Being. In whatever heart it sprang up, it will gradually raise and carry the fortunate possessor of this lofty and noble passion to the highest region.

3. All good qualities and goodness itself will gradually find their home in the heart in which love dwells and all bad qualities will be rooted out by and by.

4. Whatever a human being, full of pure love thinks or does, is all wisdom; while the thoughts and works of worldly wise persons are full of selfishness and folly.

5. Knowledge without love for the Supreme Being is futile and tends towards untruth or darkness or materialism, while love turns everything to good use and leads to enlightenment and truth. Even worldly love, such as filial and conjugal, is attended with goodness, happiness and comfort to all concerned. How much more good would then result to mankind in general if the same loves become spiritual, and be directed towards the Supreme Being, the merciful and Kind Parent of the whole creation.

6. Self-love brings on egotism or pride, and sows the seed of hatred, jealousy and disregard in the minds of kindred, associates and neighbours; while pure and sacred love for the Supreme Being creates in the heart humility, meekness and an affectionate regard for kindred, neighbours and humanity in general.

7. Pure and holy love is always ready to spend (regardlessly) whatever it has for the sake of its beloved, the Supreme Father, and the benefit of mankind without any distinction; whereas self-love or love of world always tries to appropriate everything to itself, even at the risk and loss of others.

8. Pure and holy love is always ready to sacrifice anything whatever to gain admission into the presence of the beloved, the Supreme Being; whereas, self-love will never part with anything except for the sake of its own aggrandizement and indulgence in sensual pleasures.

9. The noble passion of love is most powerful and strong. It removes all obstacles and thorns in its way and discards all superstitions, doubts and skepticism.

10. Where pure love dwells there sheds the light of Grace, as it forms a link with the spirit or love current from its source, the Supreme Being.

11. Such is the strength and effect of affection and kind treatment that it subdues ferocity and other injurious and dangerous characteristics in beasts and other animals, that is to say, they begin to love and have an affectionate regard for their keepers and trainers.

12. A heart devoid of love or affection is as hard as stone, and does not form a suitable receptacle for light of Heavenly Grace and Mercy.

13. Sincere love is reciprocal, so if one has a heart full of love for the Supreme Being, one is sure to be attracted towards Him by Grace, Mercy and Holy Light which will gradually illumine his inner-self, and then all menial and worldly affections and desires will gradually disappear.

14. Love or the power of attraction is the basis of the whole creation and the cause of its sustenance and preservation.

15. The Supreme Being loves and takes special care of those who love Him with all their heart and soul, and gradually draws them towards Himself, the Grand Centre of Pure Light and Attraction; while those whose hearts are imbued with worldly love and passions recede from this centre, or in other words, they of themselves fly away towards the circumference or darkness and untruth.

16. Every wave of love rising in a lover's heart brings tidings of goodness and joy from the beloved, and every thought springing up in such a heart is a harbinger of good works and good services for the sake of the beloved.

17. Love has no bounds, knows no restrictions, and is not limited by conditions, and like its source is extensive and far reaching in its beneficial results.

Exploring the World Religions: Mary Magdalene

Exploring the World Religions:

The Spirituality of Mary Magdalene

By James Bean

Copyright December 2006
 

 

Were Mary Magdalene and Yeshua Married?

As I begin this exploration of the teachings of Mary Magdalene, also known as Miriam of Magdala, I should first of all address the question of Mary's relationship with Yeshua (Jesus). You might be interested in the actual historic basis for the belief that Mary and Jesus were married or at least were more than just good friends. While there has been much speculation about this over the years, there is an actual ancient text which preserves this understanding, showing that as far back as the Second or Third Centuries AD, probably much earlier then that, many held the view that Jesus and Mary had some kind of special intimate relationship. The text that documents the basis for this view is called the Gospel of Philip, one of the newly discovered gospels unearthed at Nag Hammadi in upper Egypt. At Gnosis.org you can access the Gospel of Philip online. Philip is a holy book once used by a denomination known as the Valentinians, named after a mystic and spiritual Master from Alexandria by the name of Valentinius.

Several places in the book of Philip Mary Magdalene is described as "the companion" of Christ, saying that Yeshua loved Mary, was closer to Mary than the other disciples, and also records that Yeshua used to often kiss Mary on her mouth. Actually that last part: "often kiss Mary on the...[mouth]", is a restoration of the text, is likely what it said according to Coptic scholars. On this page of Phillip in the original Coptic papyrus it reads: "used to kiss her often on her [......]", then there is a lacuna or break in the text with the last word missing. Given the other comments from the disciples, who asked: "Why do you love her more than us", and that Mary is "his companion", I would say this is likely to be an accurate rendering. Also, the surrounding context in the Gospel of Philip is about marriage, the bridal chamber, and sexuality. Sacraments, in particular the sacrament of marriage, are a major theme in the Gospel of Philip.

Books On Mary

Some great books on this subject include: "The Gospel of Philip, Jesus, Mary Magdalene, and the Gnosis of Sacred Union"; "The Sacred Embrace of Jesus and Mary -- The Sexual Mystery at the Heart of the Christian Tradition", both authored by Jean-Yves Leloup, and both are published by Inner Traditions. A very key book to have, the one has gathers together many of the ancient texts and quotes attributed to Mary is: "The Gospels of Mary -- The Secret Tradition of Mary Magdalene the Companion of Jesus", by Marvin Meyer and Esther A. De Boer, Harper Collins. I find the best translation of the Gospel of Mary Magdalene to be contained in, "The Complete Gospels", edited by Robert J. Miller, a great collection of what survives of around twenty gospels from antiquity. The largest number of chapters attributed to Mary, a series of questions of Mary to Jesus along with her mystical interpretation of the Hebrew Book of Psalms and another work known as the Odes of Solomon, can be found in a holy book called, "Pistis Sophia", translated by G.R.S. Mead.

A Gnostic-Buddhist Connection?

The phrase "the Blessed One" appears in the Gospel of Mary Magdalene: "When the Blessed One had said this, he greeted them all, saying, 'Peace be with you. Receive my peace to yourselves'". The thing is, the Buddha is referred to as the Blessed One in countless Buddhist sutras. "Compassionate One" is a popular Buddhist phrase and somehow also turns up in Pistis Sophia, another Gnostic gospel: "Jesus, the Compassionate, answered and said to Mary: 'Mary, thou Blessed One, whom I will complete in all the Mysteries of the Height [inner planes or heavenly realms], speak openly, thou art she whose heart is more directed to the Kingdom of Heaven than all thy brothers'" And Mary herself is also called a "Blessed One" in another verse of Pistis Sophia: "Mary, thou Blessed One, thou Pleroma [Heavenly Fullness] or thou all-blessed Pleroma, who will be blessed among all generations". Those are the ones I have noticed, and I'm sure there must be lots more. These four examples could make one wonder if perhaps there might have been a Buddhist influence in the West during those days.

The Very "Eastern" Sounding Mystical Teachings of Mary Magdalene

A saying of Yeshua found in the Gospel of Mary: "When the Blessed One had said this, he greeted them all. 'Peace be with you!' he said. 'Acquire my peace within yourselves. Be on your guard so that no one deceives you by saying, "Look over here!" or "Look over there!" For the Seed of True Humanity exists within you. Follow it! Those who search for it will find it.'" Some commentary found in a footnote of the same translation adds: "The disciples must search within themselves, to find the Seed of True Humanity that is within each person. They must guard against those who try to lead them astray by requiring that a person conform to what is outside." (The Complete Gospels, Robert J. Miller) Regarding "the Seed of True Humanity", another translation renders that as "Son of Man" or "Son of Adam", "the Son of Man is within you". The Eastern term is "atman", the true self or Spirit of Life within.

For the mystic-soul there is no need to construct outward temples made of wood and stone, as the human body itself is already a temple of the Spirit. I'm sure this "within you" message of the Gnostic or mystical gospels is one of the reasons why they were not politically useful to some in antiquity, and thus they were banned. The saying above reflects a theme found in the teachings of countless mystics and Masters, that the focus is "within", not elsewhere in the outer world of the five senses. Thus contemplative meditation for mystics serves as a kind of "portal" or "doorway" to the Divine. In the poetry of the Indian mystic Dadu it says: "God is within the self; He is close to the worshiper. But leaving Him aside, men serve external constructions, lamenteth Dadu. This is the mosque, this is the temple, so has the Master shown. The service and salutation are performed within. With happiness and bliss within, there is happiness and bliss in all places. Without happiness and bliss within, none was seen happy. The treasure is nowhere to be found, that treasure is within everyone. There are two hearts inside, one obscure and the other lustrous. Within the obscure heart nothing is visible, but within the lustrous the Supreme Being is revealed. I found the true home within the house itself. Entering the state of blissful meditation, dwell within. Thus hath the Master discovered and taught. For the sake of that home, I wandered everywhere, but the Lord has been revealed within my very self. The doors of the palace have been thrown open, the Everlasting Abode has been shown. All fears, doubts and delusions have disappeared. That state of bliss has it entered, where the self, transcending the body, ascends." (Sant Dadu Dayal, Criterion Publications, New Delhi)

Mary was an apostle or Master who was a visionary, one who saw many visions of various inner planes or heavenly regions during her meditations. A beautiful passage from the Gospel of Mary about a soul Mary saw during one of her visions when she was exploring the Second Heaven. This soul was being questioned by a being or power given the name "Desire": "The soul answered saying, You did not see me nor did you know me. You mistook the garment I wore for my true self. And you did not recognize me." There is a similar passage in one of the Mandaean Gnostic texts from Iraq that goes something like: "The soul says, 'I dwelt in your midst but you never recognized me, you never really knew me.'" How easy it is to only see the surface, to in fact be wasting away whole lifetimes being a surface-dweller, neither knowing one's self nor seeing the true identity of others as souls. In truth we are all particles of Light dwelling within bodies, we are Notes that make up a divine symphony: "All beautiful forms and tones of this world are mere reflections of some aspect of that ultimate Love-Music of the Great Creative Word. Within the vast complex of creation, each individual spirit is himself/herself a spark of that Eternal Song of Love." (George Arnsby Jones)

In Gnostic texts such as the Gospel of Mary, unenlightened human existence is portrayed as a kind of night of the living dead, souls living in a world of sleep caught up in dreams of illusion, trapped in spiritual ignorance somewhere in time, limited to only a couple of dimensions, tethered to material existence seemingly unable to become aware of anything more. One of my favorite passages from Mary is when a liberated soul exclaims: "I was set loose from a world and from the chain of forgetfulness that exists in time!" In history there have been many "Dr. Quantums" (experiencers of realms beyond). Dr Quantum visits Flatland (earth), coming to liberate flatland souls, making us aware of the existence of other dimensions previously undreamt of in our philosophy. (What the Bleep) Another "Mary" further to the East by the name Mira Bai once said,

"My mind, birth after birth,
lost in slumber,
Awoke on hearing the Sound
my Master gave."