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Showing posts with label inner sound meditation. Show all posts
Showing posts with label inner sound meditation. Show all posts

Tuesday, October 18, 2022

Sound Meditation in the World Religions Series: Sant Mat and Surat Shabd Yoga



Sound Meditation in the World Religions Series: Sant Mat and Surat Shabd Yoga






"Various sorts of Sound Currents reverberate in the human system from which the initiate has to pick up the right one and listen to it, otherwise he will go astray and lose his equipoise. The practical Guru forewarns his disciple and directs which Sound to listen to and which one to discard." (Shiv Brat Lal)


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There are inner Sounds that one receives instruction from a true Master about at the time of initiation into Surat Shabd Yoga (Inner Sound Meditation, the Yoga of the Audible Life Stream). These Sounds are perceived to come from the right side or center and represent the Ascending Current. Sounds that appear to be coming from the left side are of the descending current flowing downward into the material creation or multiverse. One is instructed to focus on the Sounds of the Ascending Current or Audible Life Stream -- certain Sounds. There are of course many other sounds one might hear, but one has to focus on certain Sound Currents. The reason for this is these Sounds, if focused upon during meditation practice, will keep pulling the soul’s attention up to ever higher and higher levels. These are coming from regions Above. Other sounds, though mistaken for the Sound Current, are interesting, miraculous or even mystical, will not help the Surat-soul to ascend or make spiritual progress.


Sometimes in the news there have been reports about people hearing a mysterious sound that seems to be coming from nowhere. One of these has been called "the Taos Hum." In, Philosophy of Liberation, Maharshi Mehi states that not only are there spiritual sounds associated with the heavenly realms, but there are also many vibrations or semi-subtle sounds associated with the gross-material realm. He says one should not falsely assume they are accessing the real inner Sound Current just by hearing ANY kind of sound that may manifest itself in one's perception during the silence of meditation:


"There are sounds due to gross vibrations in the material body. To meditate on these gross-material sounds and believe it to be as the full practice of the Yoga of Sound shows a lack of knowledge of Yoga." There are gross-material sounds one can hear in the silence of meditation that do not lead one Above, do not lead to spiritual growth, transformation or enlightenment. Swami Vyasanand: "This is because only the Central Sound has the power to attract the consciousness to the center and carry the soul to the center of a higher realm. Other illusory material sounds do not have that magnetism to attract the consciousness to the higher realms."


In Divine Love, Light and Sound, Peace Be To You,


James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

https://www.SpiritualAwakeningRadio.com



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Thursday, January 05, 2017

PODCAST: The Yoga of SOUND, Part 4: Hinduism and Radhaswami -- Spiritual Awakening Radio


PODCAST: The Yoga of SOUND, Part 4: Hinduism and Radhaswami -- Spiritual Awakening Radio


PODCAST: The Yoga of SOUND, Part 4: Hinduism and Radhaswami (Radhasoami Faith) -- Spiritual Awakening Radio with James Bean — Listen @ Youtube:


Hinduism is very much a religion of Divine Light and Sound; many Indian scriptures and spiritual traditions teach about the universe being created through the Sound of AUM, the ecstasy of hearing the cosmic flute of Krishna, or hearing the Unstruck Melody (Anhad Shabad) of God that reverberates throughout the universe. Yogis of Nada Yoga and Masters of Shabd Yoga Meditation impart to their students knowledge about developing their inner spiritual sense of transcendental hearing.

Nada Yoga: A good example of the Nada (Sound) Meditation practice of Hinduism is found in, The Shambhala Guide To Yoga, George Feuerstein, Shambala Books:

"First, the practitioner should block his or her ears with the fingers and focus inwardly, listening for the arising of the inner Sound. To begin with, a variety of sounds may be heard -- the practitioner may hears sounds like: the sound of the ocean, a rain cloud, a drum, a kettledrum, a conch, a bell [ringing sound], a horn, a flute, a lute, or a bee [humming sound]."

The ancient Nada Bindu Upanishad also mentions the possibility of hearing a high and holy Sound that resembles the Vina, a somewhat sitar-like instrument used in Indian classical music.

These mystic or heavenly inner Sounds are always resounding in the soul, thus when one attains a certain level of stillness and concentration, spiritual Sound becomes audible. In truth, the inner Sound is always there, it is we (our attention) who come and go. We gain awareness of the Sound, and this creates the illusion that the Sound has "arrived." When we get distracted or leave off our meditation practice it seems to us that the Sound has "stopped." However, this otherworldly Sound continues, like radio waves flowing through the atmosphere, available to be "tuned in" anytime we wish to listen (do bhajan: listen to the inner Sound in meditation). 

Surat Shabda Yoga: Merging into the Sound Current that Takes the Soul Back Home According to the RadhaSoAmI Faith

“The Sound heard internally is a Current which has originally emanated from the Supreme Being and is the means not only of concentrating the will but also of raising spirit entity to the Source from which it emanated... The method for taking back the spirit-entity to its Supreme Source is first to concentrate at the eye-focus [Third Eye], and next to commence its journey homewards by attending to the internal Sound, or in other words, by riding the Life or Sound Current which has originally emanated from the Supreme Source.” (Huzur Maharaj on Surat Shabd Yoga Meditation practice in, Radhasoami Mat Prakash)


God is the Ocean of Love and All-Consciousness.

"The place where people are always talking about the secrets of the path of Surat Shabd Yoga, is true Satsang." (Huzur Maharaj)

In Divine Light and Sound, Gnosis, Peace, Jai Sat Naam, Radhasoami, Jai Guru, 
James

* Website:

* Introduction to Sant Mat Spirituality and Meditation: 

* The Sant Mat Radhasoami Blog and Satsang E-Newsletter:
 
 
 
 
 
 
 

Sunday, January 02, 2011

Light and Sound on the Path For The Week of Jan. 2nd


Light and Sound on the Path For The Week of Jan. 2nd:


Satsang Instruction by Competent, Qualified Teachers: "Listening to and study of the discourses on this sacred knowledge is an important step in the Sant Mat tradition. Listening to satsang (spiritual discourses) is prescribed as an essential activity." (Maharshi Mehi)



"Sant Mat" means: "The Way of the Saints" or "Path of the Masters". The term "Sant Mat" was coined by Param Sant Tulsi Sahib of Hathras, during the 19th Century, but the Sant tradition, with its many guru-lineages or branches, is a spiritual movement that dates back many centuries to ancient India. Sant Tulsi Sahib was of the opinion that the Sant movement goes back to the time of Krishna thousands of years ago, that Krishna knew of Sants during his day, the age of the Bhagavad Gita.


To a Happy New Year of broadcasting, and education for a more enlightened world.


A Collection of Sant Mat Satsang PODcasts, which can be streamed or downloaded:


Sahjo Bai: "Even one moment of this life is priceless, not to speak of one day. Do not waste such a life without singing the Lord's praise."


Says Daya Bai: "Repeat the Name of the Lord which alone is the True Essence in this world. By repeating the Lord's Name, you become the Lord Himself and come to know of the supreme secret."


Sant Dadu Dayal: "Love is Allah's nature. Love is His body. Love alone is His existence, and His color, also, is love."


Without Bhakti the Spiritual Path is Empty and Hollow

In Sant Mat [the Teachings of the Saints],
great importance has been attached to Bhakti [love and devotion];
it is the sine qua non of Sant Mat.
If there are all other attributes but no Bhakti,
then there is nothing. And he, who has no virtues
but is endowed with Bhakti, is possessed of all.
He alone is a devotee and he alone is dear to
Bhagwant (Lord). Even if one performs
Surat-Shabd Abhyas,
[spiritual exercises, inner Light & Sound Meditation]
but is devoid of this attribute,
then one is empty and hollow.

-- From the, "Discourses of Maharaj Saheb"

(Without prem and bhakti, any inner Light and Sound would merely be psychic/new age clairaudience and clairvoyance limited to the astral level or lower levels of creation. The Path of the Masters however, is a God-centered Path of the lover and the Beloved, and therein lies the difference.)


The Tejabind Upanishad: "The seeker must therefore be one determined to make that which is Inaccessible accessible, and one whose sole aim is to serve the Guru and His Cause only - the worship of the Supreme Spirit."


Kabir in the Adi Granth: "Creation is a huge painting -- forget this painting; think of the Painter: This painting is beautiful -- that's the problem: Forget the painting; think of the Painter."


Kabir: "It is a bliss remembering God even for a moment. But only those, who practice it, know it."


Kabir Quoted in the Adi Granth: "This spiritual wisdom of God, the Supreme Soul, has illuminated my being. Says Kabeer, I am attuned to His Love. All the rest of the world is deluded by doubt, while my mind is intoxicated with the Sublime Essence of the Lord."


Sukhmani - Adi Granth: "Joyous love has sprung forth from my heart; For I have found the object of my life. As I share His Vision, I find peace; And my mind blossoms as I wash the feet of His Saints. The body and mind of the devotees are filled with the Lord's Love, but few are they who find themselves in their company."


Anurag Sagar: Explaining 'Word' or Sound Current, Kabir says that for practical purposes the Sound Current assumes the form of Guru in this world and reforms the souls. The Satguru carries a message from God and connects us to the thread of Naam Simran (i.e. concentration on the Word).


The Guru is the Power of God (Shabad) Which Uses A Particular Body as a Medium

"Maharajji always tells us that the Guru is not the body. It is the power of God (Shabad) which uses a particular body as a medium. God, in order to take back the chosen souls to their eternal home, works through a human body known as the Guru. Maharajji says that she herself is nothing but it is her Guru's (Hazur Baba Sawan Singh Ji) grace which works for the benefit of her disciples."("Towards Eternity", on the life and teachings of Sant Chander Prabhaj Ji Maharaj, New Delhi)


"One who crosses this layer of darkness through a special kind of meditation sees the inner Light within oneself. This inner Light is called Aatma-Aalok (Light of the Self) or Brahma-Prakash (Divine Light). On achieving this, the Third Eye opens completely. While gazing into the darkness that one sees with eyes closed, one should mentally repeat the Guru-instructed mantra [simran, manas jap]." (Swami Bhagirath Baba)


It is essential for the aspirant to understand this and clearly see the importance and value for his spiritual search of this Nada [Inner Sound], this mystical Sound that can be mysteriously heard inside the ears and head. For this Nada is an inestimable sacred intermediary between that which is higher and divine in him and his ordinary self. It is his prodigious hope, his ever-present and trustworthy friend, his necessary guide and benign support in his various spiritual exercises and meditations. In it lies the possibility for his redemption and the fulfillment of himself. (Edward Salim Michael, The Law of Attention - Nada Yoga and the Way of Inner Vigilance)


The Sound and Light of Freedom -- The Audible Life Stream

The great mystics have long since told us that realizing our immortal selves is achievable within a single lifetime by practicing the art of dying while living. This ancient art is based upon the concept of a universal Soundless Sound. In the West, this spiritual vibration is known as the Primordial Sound Current, or, more aptly, as the Audible Life Stream because it is the essence of all life, and although inaudible to the physical ears (hence it's often referred to as soundless) it resounds ceaselessly. Resounding within each and every one of us, the Audible Life Stream is quite simply the Universal Principle, God-power, Allah, Brahma, call it whatever you like.

Inevitably, however, using mere words to describe what is ineffable will always prove inadequate. To only see this universal principle as a one-way flowing stream or river is misleading because, as Dr Julian Johnson explains, there is a two-way current in each wave of the Audible Life Stream, one moving out from the creative source of the universe and the other that returns:

"This wave has two aspects, a centrifugal flow and a centripetal flow. It moves outward from the central dynamo of all creation, and it flows back toward that dynamo. Moving upon that Current, all power and all life...flow outward to the outermost bounds of creation, and again upon it all life [returns] toward its source."

Mystics contend that dying while remaining very much alive is the beginning of this return journey.

While all major religious traditions -- both East and West -- are founded on the concept of a supreme God or God-like concept the spiritual vibratory principle of this universal force is largely unknown because over the centuries, for various reasons, this quintessential spiritual tenet has been grossly misunderstood. Consequently, the original message of the ancient mystics has been in the main lost, and so today most people are completely unaware of the Audible Life Stream and its spiritual significance, believing that at the time of death one needs only to go to the light. This belief is understandable given the emphasis on the light in spiritual literature. But nevertheless, mystics say this is a tragic mistake. For the light, in fact, emanates from the Audible Life Stream. Being vibratory in nature, the Audible Life Stream, thus, encompasses both light and sound, since both are vibratory in nature too. Explained Sawan Singh:

"Both Light and Sound are within us. The Sound and Light are related to the two faculties of the soul namely Surat (hearing) and Nirat (seeing)."

Once these two soul powers of hearing and seeing are fully developed, the soul can rise up to the highest spiritual regions beyond the illusion of death.

Certainly, the light is necessary for illuminating the spiritual path but, say the mystics, the sound is equally necessary to pull the soul in the correct 'upward' direction. They believe that without the magnetic force of the sound we cannot ascend through the higher spiritual levels.

The Book of Genesis tells us that '..God said, "Let there be light"... (the italics are added) meaning that the voice of God -- the sound of God -- preceded the light. This is why mystics place emphasis on the Audible aspect of the God-power -- the spiritual Life Stream of consciousness.

Believed to be the most fundamental way that the God-power manifests itself to human consciousness, the Audible Life Stream is considered by mystics to be like a spiritual highway along which all souls will have to travel in order to reach the source of this power. But a far more poetic analogy used by Sawan Singh to sum up the importance of the Audible Life Stream, is to view the universe as an ocean of spirituality:


"The Sound Current is a wave of the ocean of spirituality of which the soul is a drop. The ocean, wave, and the drop are alike in nature. All three are one. If the soul catches the Current and follows it, it can reach its destination, the ocean -- and, by merging itself in the ocean, can itself become the ocean."

So the Audible Life Stream is believed to be a universal and inherently non-material vibratory force manifesting as countless sounds and even music, that is said to be infinitely more enchanting than the very best music composed here in the physical world. The type of sound perceived, whether music or not, depends upon the level of vibrational frequency of one's consciousness.

In a very real sense the Audible Life Stream is a cosmic symphony to which all things, seen and unseen, unknowingly dance. Underpinning all physical and spiritual levels of creation; this symphony is endlessly being performed at the very essence of our being, since we are a microcosm of the entire universe. Yet, so few of us are aware of this. Even fewer understand that this sweetest of music can be perceived if we are prepared to truly listen for it. (Alistair Conwell, The Audible Life Stream - Ancient Secret of Dying While Living)



New Books Added to the Library Section of Spiritual Awakening Radio Website: https://www.SpiritualAwakeningRadio.com/library



Swami Sant Sevi Ji Maharaj: When we study the different religions of the world, we find that at the root and dissemination of each, there was some true saint, prophet or sage who undertook intense meditation and profound spiritual effort. The great beings -- saints, prophets, sages -- first realize within themselves the true nature of the Divine through meditation in solitude. Then they bring forth this knowledge and teach other people the path of peace and well being. When their followers increase, these teachings often take the form of a new religion or sect. Due to geographical, cultural and temporal variations it is predictable that these religions will appear to differ considerably. These contextual differences are the reason that each religion has its distinct deities, rituals and practices. People encounter the outward symbols and convictions of a religion, at first, and are attracted to a religion according to their own personal preferences.

This is a natural human response.However, a true seeker of Truth will pursue truth to the deepest core of these religions, and there, the seeker will find that the center of all religious paths is essentially the same. Every one of these religions is erected upon the foundation of the Infinite Supreme Being (Reality) whose nature is Truth and Peace. [Even in the traditions where the founder of the system does not directly speak of "God" as was the case with the Buddha, the path that he taught reflects the human search for eternal Wisdom, Truth (Satya), inner peace, and a State of Transcendence (Nirvana)].

Generally speaking, all religions contain prayers, invocations, meditations, and moral injunctions. They each elaborate on the nature of the Divine, the soul, liberation from suffering, heaven and hell, and other basics. Each religion presents the core truth in local language and familiar symbols.

The Rig Veda, the ancient text of Hindu dharma, says: "The Truth is one, but the Wise [sages] speak of it in various ways." ...

There is a well-known image of the Tibetan poet and mystic Milarepa, sitting in his familiar listening posture, with his right hand cupped over his right ear. In this passage the mystic beckons:

Enter the garden of sacred sounds with a concentrated mind.

Sit still in a comfortable position.

Let the sounds float around and into the body, effortlessly.

Join in and chant the sound OM or HUM, whichever is more

pleasing.

Listen to the resonance of the sound.


Close the ears with index fingers, chant hum and experience the

resonance within.

In moments of silence stretch the ears to hear the farthest star.

Experience the Stillness of Sound.

When leaving the space retain the inner resonance to experience the world anew.

-- Swami Sant Sevi Ji Maharaj, from the chapter titled "Sant Mat", in, "The Harmony of All Religions", Published by Maharshi Mehi Ashram


Above: Milarepa Sitting in his Familiar Listening Posture

Sant Tulsi Sahib - Meditation: "Reverse thy gait from the court of this world and attain thy True Home. The drop will merge in the Ocean, and thou thyself will know the wonder. The lost treasure will be found and thy true Self will be revealed. He who has solved this riddle, 0 Tulsi, is indeed a true Saint."


Swami Ji Maharaj, Sar Bachan Poetry, Volume One: Open the Door

"Open the Door. Come to the balcony. Let not your Surat [attention of the soul] get dissipated. Let it enjoy the company of Shabd [the Positive Power, inner Light and Sound]. Learn the secrets and mysteries. Be free from death. Make your life fruitful. Awaken Nirat [inner seeing]. Peep into the path of the Master. Let your Surat rush forward. Adopt Saran [refuge, resting in God]. Be delighted in the bliss of Naam."


"Look for and search for God within yourself, within your own body. God resides inside - look for him there. The white point shines straight ahead and twinkles. You must concentrate in sushumna [inner passage or tunnel, central channel, middle path] by leaving the restlessness of the mind behind. Where the subtle sounds vibrate in the ajna chakra [third eye center, point between the eyebrows], stay and make your dwelling. The Door is subtle and sushumna is the Point or Window. With great effort, you can go through." (Maharishi Mehi)










Wednesday, November 17, 2010

Human Body As Radio Receiver and Transmitter


Human Body As Radio Receiver and Transmitter


Sant Mat Information:



Rumi, Sufism and the Sound Current - Podcast:



"The human body is a kin to a radio broadcasting station. It transmits into the ethers subtle and mental waves of what the mind thinks. Mental thought-forces and spiritual currents go out in the atmosphere according to the disposition of ones mental and spiritual make up. The human body system is also a radio receiver." (Shri Shivbrat Lal, disciple of Huzur Maharaj/Rai Saligram, disciple of Swami Ji Maharaj/Shiv Dayal Singh/Sant Radhasoami Sahib, from the book, "Dayal Yoga")

"Various sorts of Sound Currents reverberate in the human system (brain) from which the initiate has to pick up the right one and listen to it, otherwise he will go astray and lose his equipoise. The practical Guru forewarns his disciple and directs which Sound to listen to and which one to discard. A variety of Sound Currents are of a lower order which have to be rejected." (Shivbrat Lal)

"The experienced practitioner [of Surat Shabd Yoga] knows that some of these low order Sound Currents can become audible. Therefore the initiate his to be very careful and avoid then in entirety. If not, they are bound to create a sort of roadblock in the ascension process." (Shivbrat Lal)

"The devotee in his spiritual journey upwards hears Sweet Melodies which attract him. The Melodies are a powerful magnetic force which draws the attention inwards and makes it fully attuned to proceed up and up." (Shivbrat Lal)
 
 
 

Sunday, July 11, 2010

Subtle Sounds For Those Following A Subtle Path

 
Subtle Sounds For Those Following A Subtle Path


Sant Mat Quote of the Day:


"And if you listen very hard, 
The truth will come to you at last." 
(lyrics from, Led Zeppelin, Stairway To Heaven) 

"I am the Voice whose Sound is manifold
and the Word whose appearance is multiple....
I am the hearing which can be attained by everyone."
(Thunder: Perfect Mind, a Gnostic Gospel)

"Let him close the ears with his thumbs. … This is my most beloved Yoga. From practicing this gradually, the Yogi begins to hear mystic Sounds (nadas). The first Sound is like the hum of the honey-intoxicated bee (matta-bhrnga), next that of a flute (venu), then of a harp (vina); after this, by the gradual practice of Yoga, the destroyer of the darkness of the world, he hears the Sounds of ringing bells (ghanta), then Sounds like roar of thunder (megha)." (The Shiva-Samhita)

When the aspirant has recognized this Nada [Inner Sound] and familiarized himself well enough with it, he will perceive that, contrary to the ever-changing inner and outer conditions that he was used to up to that moment, this mystical Sound has a strange unearthly continuity about it. In addition to the description of this Sound given in the previous chapter, it can also be compared to the soft whisper of the wind and the continuous hissing noise of the ocean waves, with a shrill "ultra" Sound on top of it, composed of all the harmonics in the Universe. On higher spheres, this sacred Nada will have a strange sort of silvery aspect to it, somewhat similar to the uninterrupted jingling Sound of very little pieces of glass, with other smaller, ever more subtle Sounds superimposed on it, until finally these finer Sounds seem to disappear into infinity.

In the beginning, the seeker should fix his attention on the part of the Sound that is most shrill and, as explained in the previous chapter, oscillating slightly somewhat like the twinkling of a star. It will be easier to hear that way. Later, when the aspirant gets more familiar with it, he will begin to hear two or more Sounds at the same moment. At first he may not quite realize, or be really sure, that he is hearing two Sounds simultaneously. However, if at such times he listens carefully, he will note that one of these two sounds is slightly more obvious, whereas the other is a little more high-pitched and more subtle. He should listen carefully to both Sounds for a while until it becomes absolutely clear to him which of these two Sounds is the more subtle and high pitched. It is to this one he must then gently let his attention turn and concentrate on. He must not be tempted to follow the more obvious of these two Sounds any more -- even though it will keep intruding and drawing him back to it. If the seeker has reached a sufficient degree of enlightenment and is attentive enough in outer life, he will find that, in the same way as when meditating his attention is at first drawn to the Sound that is more evident, so, in the outside world, people without realizing it almost always let themselves be tempted by and attracted to the more obvious aspects of life -- whereas the more subtle and finer ones unfortunately escape most people most of the time.

As Within, So Without

This applies to everything that people do and to which they have leanings, including the kind of friends to whom they are drawn, the sort of entertainment to which they are attracted, the things they ordinarily like, and so forth. This tendency is equally applicable to their choice in the various arts -- which is very revealing of the level of their thinking and being.

The subtler and more lofty aspects of art seem always to escape the majority of people. In understanding all this, it should be apparent that, if someone is not sufficiently transformed through his spiritual struggles, and has not acquired the necessary inner discernment to deal with this tendency in him while he is still alive, then the same problem will confront him when he leaves this form of existence. He will gravitate blindly to the more obvious states, and the more subtle ones will be lost to him.

(Edward Salim Michael, "The Law of Attention - Nada Yoga and the Way of Inner Vigilance", Published by Inner Traditions books of Vermont)
 

Saturday, June 26, 2010

Rivulets of Sound Emptying Into the Ocean of God


Rivulets of Sound Emptying Into the Ocean of God
 
In the beginning was the Tao.
All things issue from it;
all things return to it.

There was something formless and perfect
before the universe was born.
It is serene. Empty.
Solitary. Unchanging.
Infinite. Eternally present.
It is the mother of the universe.
For lack of a better name,
I call it the Tao.

It flows through all things,
inside and outside, and returns
to the origin of all things.
(Tao Te Ching, Lao-tzu, S. Mitchell)


"My Master has taught me a lesson:
it repeats itself -- without me repeating it.
When I plug my ears with my fingers,
without hearing, I hear its Melodies." (Sultan Bahu)


"The waves or vibrations of Sound permeate the whole of the body...... It exists in the body in the form of vitality or Life-Current. It exists in the mental sky in the form of Light, while it exists as Sound in the void.... It is the highest duty of every individual to acquire experiential knowledge of this Sound and to investigate or explore the Origin or Source from where this Sound flows out." (Baba Devi Sahab)


"Understand the jiva [soul] as the drop, and the Naam of the Satguru as the Ocean...." (Anurag Sagar)
 
 
"Listening to the Sound Current is a separate practice. During the practice you need not repeat the Holy Names nor fix your inner gaze, but only listen attentively, while staying at the back of the eye-brows [third eye center] .... The Sound will draw closer, grow stronger and ultimately come from above, and pull your soul [surat] up to the higher regions." (Kirpal Singh, Spiritual Elixir, Volume One)


"When using this Mystical Sound as the basic support for his meditation, the seeker should also be very alert and attentive as to where the subtler aspects of this Sound are drawing him within himself. He will thus, little by little, gravitate to ever finer states of consciousness and will start to sense an out-of-the-ordinary inner continuity of being that is beyond description and that it is impossible for him to experience in his habitual state. As his meditation deepens, it will bring with it a most subtle, transparent, and luminous consciousness that he will finally become immersed in and one with. He will no longer sense himself in the same way as he did in the past. He will become mysteriously transformed into an unchanging and enigmatic 'Spectator', plunged in the vast silence of an eternal cosmic 'Nowness.'

"The aspirant should look upon this Nada [Mystic Sound] as a Divine Grace and rare opportunity, always turning to it with the utmost respect, revering it as the treasured means that can make his deliverance possible." (Edward Salim Michael, "The Law of Attention - Nada Yoga and the Way of Inner Vigilance", Published by Inner Traditions, Vermont)


The World Is An Illusion -- Practice Meditation


When Satguru Baba Devi Sahib was nearing the time of his departure from this ephemeral world for his true destination, satsangis humbly requested him to bless them with his parting words. Responding, Baba Devi Sahab obliged by saying, "Duniyaa waham hai, abhyaas karo", meaning: "This world is an illusion. Practice meditation." (From the Preface to the, "Baal Kaa Aadi Aur Uttar Kaa Ant" of Sant Tulsi Sahab")