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Saturday, September 08, 2012

Mystics of the East -- Love, Light and Sound on the Path


Mystics of the East -- Love, Light and Sound on the Path



Daily Spiritual Quotes: Sant Mat at Facebook:


Sant Mat Blog With Extensive Archive and Search Engine:




Contents Below -- In This Issue/Mailing/Blog/Digest: an introduction to Sant Mat; quotes from: the Ebionite Gospel on the reincarnating Christ of the ages -- appearing in different cultures; John Lennon on Gnosticism; the German mystic Mechthild of Magdeburg on seeing the inner Light from her spiritual classic, 'Flowing Light of the Godhead'; 'static' of the Big Bang (according to NASA); a letter from Kirpal Singh; Tulsi Sahib's and Maharshi Mehi's Ode to the Classic Sants of India; on the great 19th Century Master Baba Devi Saheb; excerpt from a clearer translation from Dayal Bagh of 'The Last Words of Soami Ji Maharaj', shedding new light on his appointment of Huzur Maharaj in Agra; Soami Ji Maharaj on early morning meditation from his 'Commentary on the Jap Ji'; guidance about inner Sound Meditation (Surat Shabd Yoga) from Shiv Brat Lal, Maharshi Mehi, and Swami Achyutanand Baba ("Not Just Any Sound"); and we conclude with a message of compassion and non-violence.









According to the Ebionite Gospel (from the original Hebrew Christians) Christ has appeared in different ages: "....has changed his forms and his names from the beginning of the world, and so reappeared again and again...." (The Clementine Homilies, from Homily III, Chapter XX, Ante-Nicene Fathers, Volume VIII)




John Lennon: "It seems to me that the only true Christians were the Gnostics, who believe in self knowledge, i.e. becoming Christ themselves, reaching the Christ within, the Light is the truth."




For countless ages, souls around the world have described their experience of God's Light. This is a passage from the medieval German mystic Mechthild of Magdeburg on the wonders of contemplation and spiritual perception from her spiritual classic "Flowing Light of the Godhead":

"A Light of utmost splendor glows on the eyes of my soul. Therein have I seen the inexpressible ordering of all things, and recognized God's unspeakable glory -- that incomprehensible wonder -- the tender caress between God and the soul...the unmingled joy of union, the living love of eternity as it now is and evermore shall be."
 




The oldest program in the universe: "Turn your television to an 'in between' channel, and part of the static you'll see (and hear) is the afterglow of the big bang." (NASA website)
 



Dear Children of Light,

Be good and do good. These five words contain in them the essence of all religions of the world. My work shall be amply repaid if you live up to them.

If we could only still our intellect and remain embedded with love and trust in him, then we could reach our true Home without any exertion on our part.

God is love. When our soul comes in contact with his overflowing love, we are saturated with his love through and through, which washes away all dirt of sins of the past and merges us in oneness with the Father.

Peep and continue peeping within your self with overflowing love to see and contact the Master Power residing in you, who will then manifest to you and guide you step by step on to the path of Truth that your love will open for you.

Stand on your belief on solid ground. Let not others' wayward opinions deflect you from the true path you are on. Let not promises of glory by anyone waylay you. Do not come to hurried conclusions, but use discrimination in all your undertakings. Stick to what is Real. With an ethical and loving background your spiritual success is definitely assured. My love and best wishes are always with you in all your noble efforts and holy journey to your Home.

You have been put on the way to God that is the most natural and easiest of all. Do not be led away from the path. Transcend the body to have a flight in the higher regions to know thyself and see that you are a drop of the great ocean of consciousness. Radiate love toall creation. The grace of the Master Power is working over your head bountifully. Let us breathe out through every pore of our body: "Love and peace be unto all the world over."

You are protected by the Master Power working overhead. Depend on him. You will have all the necessary inner help. The Master Power is waiting for his dear children to come to him within.

With all love to each one of you,

Kirpal Singh








"The Saints of India" -- Can you identify some of the great Sants, Mystics and Masters in this jpg icon? I see Buddha and Mahavira next to each other, in the back. In front of them, Mira Bai. In the center, with a white beard and turban, is Guru Nanak. To his right, also with a white beard, is Guru Kabir. In front, pictured as bald with a white beard, is Baba Devi Sahab, disciple of Tulsi. To his left, with afro hair and black beard, is Param Sant Tulsi Sahib of Hathras. You may be able to recognize others in the crowd as well, Tulsi Das, Ramakrishna, Tukaram, Namdev, perhaps more.


The Classic Sants -- The Nirguna Bhakti Saints of India -- Sant Mat (Path of the Masters, The Way of the Saints, Mystics of the East)

Hail all Sants!
Oh, too mean is our intellect
to extol the Sants!
Hail all Sants!

Smashers of sorrows,
breakers of worldly fetters
Treasure of wisdom,
they are the world's benefactors!
Yoga of Light,
Yoga of Sound,
In an easy way everywhere they propound!
Hail all Sants!

Great are all the Sages, great was Lord Buddha
Foes of sins, great were Shankara and Ramananda.
Glory to Sant Kabir who was so great
Glory to Guru Nanak who was so great!
Hail all Sants!

Goswami Shri Tulsidas Ji
Great benefactor Sahab Tulsi
Dadu, Sundar, Sura, Svapach,
Ravi the great seer
Jagjeevan, Paltu -- they robbed us of all fears!
Hail all Sants!

Satguru Devi (Sahab) and all those who have been, are
And who ever will be! Prostrate at their feet we are!
I, Mehi, sing their glory, express my appreciation
And place at their lotus-feet all my expectation!
Hail all Sants!
O Hail all Sants!

(Prayer of Maharshi Mehi,
Translated into English
by Pravesh K. Singh)


"I (Tulsi Saheb) have described the status of Sants and sung of hymns composed by them. Sants have traversed the path to the Inaccessible Region and their Surat has attained the Truth or Essence.

"Nanak, Dadu, Dariya Saheb, Mira Bai, Soor Das, Kabir and Nabhaji have all reached the Nabh (sky, high region) and have given out the secrets. Their Surats have got across and merged there.

"Though their teachings are one and the same, their ways of teaching are different. Indeed, all Sants have proceeded along the same path. All of them ascended along the same Current of Shabd, and got across. They saw Gagan and pro­ceeded ahead. Tulsi Saheb says with the beat of drums that he who doubts this is a great fool." (Tulsi Sahib, Ghat Ramayan)

Said Tulsi Sahib said, "Listen, I will now explain what I mean by Sant. To mention a few Sants, I pick up the names of Dadu, Mira, Nabha, Nanak, Dariya Saheb and Soor Das. Kabir's name, I mention again. And there have been many other Sants. Sants, who have reached the Eternal Region, have given to the world invaluable couplets and hymns in the form of their poetical compositions. I, Tulsi Das, who am only the dust of the holy feet of Sants, also said something about the bliss of the Inaccessible Region. Though I have had the good fortune to be associated with Sants, my understanding bears no comparison with Theirs. Let me reiterate the greatness of the holy feet of Sants. I place my head at Their holy feet. Listen, O Phool Das, I shall now tell you, as one who is the slave of the holy feet of Sants, of the Shabds (hymns) com­posed by Them." (Tulsi Sahib, Ghat Ramayan)

"And know ye, Phool Das, I have given out, as hints, the secrets of the beginning and the end, which is precisely the religion of Kabir Saheb and which also constitutes the essence of what other Sants have said. This, indeed, is the essence of the religion of Sants, who had Darshan [Vision] of the exalted Supreme Being within. They tasted the bliss of the purely spiritual region of Surat and also came to know of the secrets of the beginning and the end. He alone, who ponders over and realizes what I have said, and also takes his Surat across, will be able to reach the Unfathomable Region." (Tulsi Sahib, Ghat Ramayan)

"Sants frequently visit the Inaccessible Region, and after actually observing, describe the conditions. It is said that Kal and Niranjan who have both the seen and unseen forms have created the Vedas out of Nada or Shabd and that Atma is invisible. This is what Kal has made known to the world. But Sant Mat reveals something more. According to it, the Abode of Atma is Mansarovar, and Parmatma remains beyond Sunn [the Void]. This is what the Sants describe after having seen. Higher up is Sat Lok, which is the fourth Stage or Region of the creation. Its Deity is Indescribable and is called Sat Purush.... Beyond the Fourth Lok dwells the Nameless Being [Anami Purush] who has no trace of Maya." (Sant Tulsi Sahib, Shabdavali)

"It is only through the grace and mercy of Sants [Saints, Satgurus] that some rare Jivas [souls] will seek and find Sant Mat, the diamond. That diamond will come within the grasp of a Jiva only when th Sant enables him to recognize it." (Sant Tulsi Sahib, Ghat Ramayan)



Sant Mat History: From the Last Words or Parting Instructions of Soami Ji Maharaj of Agra: "Then Seth Sundarshan Singh then asked whom should they look to for guidance after Him. Swami Ji Maharaj said, 'Whoever needs spiritual guidance, should seek it from Salig Ram (Huzur Maharaj).'" See the Sant Mat Library Online for books by Huzur Maharaj, including several editions of Radhasoami Mat Prakash, and the Prem Patra Radhasoami volumes.  Scroll down the page here:




Hail Baba Devi Saheb, one of my favorite Sants of the late 19th and early 20th Centuries: Blessed by Sant Tulsi Sahib, part of the Hathras Sangat, friend of Huzur Maharaj (the great disciple of Sant Radhasoami Sahib), Proponent of Sant Mat, and lover of the Beloved.


"Perform SIMRAN and DHYAN of that true NAAM in the last quarter of the night. At that time, there is NO noise and disturbance, and the mind can be concentrated and attention directed towards Him. This will bring you as a reward the robe of honour. In other words, you will know the secrets of the human microcosm and be on your way to redemption. You will realize that all that exists is SAT PURUSH." (Soami Ji Maharaj, Commentary on the Jap Ji)




Not Just Any Sound During Sound Current Meditation

Shiv Brat Lal: "The devotee in his spiritual journey upwards hears sweet melodies which attract him. The melodies are a powerful magnetic force which draws the attention inwards and makes it fully attuned to proceed up and up."

There are inner Sounds that one receives guidance from a true Master about at the time of initiation into Surat Shabd Yoga (Inner Sound Meditation, Yoga of the Audible Life Stream). These Sounds appear to come from the right side or center and represent the Ascending Current. Sounds that appear to be coming from the left side are of the descending current flowing downward into the material creation. One is instructed to focus on the Sounds of the Ascending Current or Audible Life Stream -- certain Sounds. There are of course many other sounds one might hear, but one has to focus on certain Sound Currents. The reason for this is these Sounds, if focused upon during meditation practice, will keep pulling the soul's attention up to ever higher and higher levels. These are coming from regions above. Other sounds, though interesting, miraculous or mystical, will not help the Surat-soul to ascend or make spiritual progress.

Another passage from Shiv Brat Lal: "Various sorts of Sound Currents reverberate in the human system from which the initiate has to pick up the right one and listen to it, otherwise he will go astray and lose his equipoise. The practical Guru forewarns his disciple and directs which Sound to listen to and which one to discard."

Maharshi Mehi in, Philosophy of Liberation: "Each of the Sounds of the centers of the five realms possesses an attribute to draw Surat (the consciousness) upward to its center. The Essential Sound or Pure Spiritual Sound has the attribute to draw one's consciousness up to the Supreme Sovereign [God]. The other mayavi sounds (material Sounds mentioned above) of each of the respective five realms have the attribute to attract the person who hears it (or focuses on it) and to draw that person's Surat (consciousness) to the Sound of the realm directly above. Further, for the practitioner, the realization of the Essential Divine Sound is impossible without first attaining the Sounds of the lower realms. Sar Shabda (the Essential Divine Sound) beckons a return to the Supreme Sovereign. The progression of Sound in all centers of the realms is upward, carrying one's consciousness from the lower centers to the higher centers ultimately reaching the Supreme
 Sovereign God." -- Philosophy Of Liberation:

Hail to the Competent Living Masters,
Qualified Teachers, True Ones,
Genuine Mentors of souls,
Righteous and Worthy Guides,
Within and Without.
Jai Guru.


"The Sat Guru reunites the separated ones with God. He implants the Mantra of God's Name, and eradicates the illness of egotism. O Nanak, he alone meets the Sat Guru, who has such union pre-ordained." (Adi Granth, Sikh Scriptures)




Let the Sound Take You Away

"The soul has to concentrate on the Sounds that are heard ricocheting within by practicing nada dhyan/surat shabd yoga/nadanusandhana [Inner Sound Meditation]. Countless varieties of Sounds including the ocean's roar, thunder of clouds, melodies resembling those of musical instruments like drums, sitar, lute, flute, etc.... are heard. These Sounds are so captivating and pleasing that the soul forgets everything else. These Sounds become more and more melodious as one moves into higher and higher realms. By receiving the complete spiritual guidance of a true Guru one can grasp the Five Central Sounds, as described above, one after another and go on rising further and further. All these words or Sounds are flowing from the higher realms and by merging with them it is very much possible for the perceiving soul to keep ascending, just as a fish can swim against the stream or current." -- Swami Achyutanand Baba, Yoga of Inner Light and Sound, a new book on Sant Mat.




Our founders, Guru Nanak, Kabir, Tulsi Sahib of Hathras, Swami Ji Maharaj, etc.... and their successors have all instructed initiates of Surat Shabd Yoga (Inner Light and Sound Meditation) to adhere to a peaceful ethical foundation that includes the vegetarian diet.

"Countless are the cutthroats who trade in violence. Countless are the impious who live on unwholesome food." (Jap Ji of Guru Nanak)

"The saints have addressed violence with particular attention to the foods which are eaten. Foods which are produced by killing living beings, as well as foods which are not pure and fresh, are considered Tamsik. Consumption of these is prohibited by the teachings of the Saints. This includes animal products such as meat, fish, and eggs. These foods inhibit the clarity of mind and the health of the body." (Swami Sant Sevi Ji Paramahans)

"In Sant Mat ALL Masters have decried killing and meat-eating." (Sant Tulsi Sahib, Ghat Ramayan)



"If you could take a pill that would reduce your risk of getting cancer, having a stroke, coronary heart disease, high blood pressure, large bowel disorders, dementia, gallstones and many other illnesses, would you?"


Vegan!

Killing is not a right.

KILLING IS NOT A FREEDOM.

Killing is not a choice.








Sunday, August 26, 2012

Practicing Sant Mat -- Love, Light and Sound on the Path

  


Practicing Sant Mat -- Love, Light and Sound on the Path


Mirabai -- Bhakti Hymn by Karnamrita Devi Dasi:





Contents Below -- In This Issue/Digest

Newly Added Books and Articles at the Sant Mat Library Online;

New Podcasts Now Available: Sant Mat Satsang Podcasts, and, Spiritual Awakening Radio;

Also Below

John Lennon Quote

Buddha

Kabir


Wisdom from the Prakash Mani Gita, Introduction to Sant Mat Ethics, Meditation, and the Goal of Inner Sound Meditation Practice;

A Rather Sufi-like Poem by a Sant: Ghazal of Sant Tulsi Sahib;

Seven Stages of Mystic Ascension to Heaven; From Inner Light To Sound; Three Important Requirements: Praise, Prayer, Meditation; and, Communion or Meditation Practice -- All Satsang Discourses By Swami Sant Sevi Ji Maharaj

The Infinitesimal Point -- Opening To Realms of Inner Light, Satsang Discourse By Swami Achyutanand Baba;

Meditation Practice (Sadhana) According to Sant Mat Mysticism

Article -- Evidence that Jesus and the Original Aramaic Christians Were Vegetarians


More Books Added to the Sant Mat Library of Online Books -- GO TO:
 
Kabir in the Adi Granth; Prakash Mani Gita: On Surat Shabd Yoga; The Way Out Is IN, a Radhasoami classic; The Secret of Realization, by Dr. H.N. Saksena; The Science and Philosophy of Spirituality, by R. K. Gupta; Divine Melodies (rare book of Kirpal Singh poetry); Spiritual Elixir (Letters To Initiates); Satyanusaran (The Pursuit of Truth), by Sree Sree Thakur Anukulchandra; Messages of Sree Sree Mentu Maharaj;

Western Plagiarisms of India's Sant Mat Tradition -- Links to Several Books and Articles Added Including: "The Making of a Spiritual Movement -- The Untold Story of Paul Twitchell and Eckankar", authored by David C. Lane; Offshoots of Offshoots, Offshoots of Offshoots of Offshoots -- a chapter on "Virtual Gurus" authored by Andrea Lane; Undoing the Damage of Rogue Light and Sound Gurus -- Deviations from The Path, Parts 1, 2, and 3;

Vegan Diet and Sant Mat: Article: Evidence that Jesus and the Original Aramaic Christians Were Vegetarians; Teachers in the "western neo light and sound" type groups and various offshoots almost always rationalize that the vegetarian dietary practices of the Sant tradition are merely "cultural" rather than spiritual and ethical, that the vegetarian teachings of the Masters and Mystics are not to be taken seriously. New age neo "light and sound" authors sometimes attempt to make propaganda by citing passages from the New Testament about eating meat. They argue that, in their view Jesus was a Master and ate meat, therefore we should eat meat too. This flawed Sunday school logic is dealt with rather thoroughly.



PODCASTS Recently Added -- GO TO:

Sant Mat Satsang PODcast 8-23-12: Evidence that Jesus and the Original Aramaic Christians Were Vegetarians or Vegans. Research into the Ebionite Gospels and Other Ancient Texts;

Veena Howard speaking about the Spiritual Masters of India (Sant Mat), Parts 1 and 2;

The Sikh Religion of India: Background, Spirituality, Mystic Poetry of Namdev and Kabir -- Readings, Music and Chant, Parts 1 and 2;

Love's Last Madness -- Mystic Poetry of Sant Darshan Singh (in English and Urdu), Parts One and Two;

There is No 'Vatican' of the Spirit -- A Reflection on the Impermanence of Spiritual Movements in a World of Samsara (Changes);

Near-Death Experiences Through Meditation;


John Lennon: "I believe in God, but not as one thing, not as an old man in the sky. I believe that what people call God is something in all of us. I believe that what Jesus and Mohammed and Buddha and all the rest said was right. It’s just that the translations have gone wrong."


"My heart is coloured with the colour of love." -- Kabir


"Sant Mat, the Way of Sages, is also referred to as the path of saints, the teachings of saints, and as the conviction of saints and sages. Sant Mat is a pure spiritual tradition. The teachings of Sant Mat integrate devotion of God [Bhakti] with inner subtle knowledge and yoga disciplines [Surat Shabd Yoga]." -- Swami Sant Sevi Ji Maharaj


A Very Sufi-like Poem by a Sant: Ghazal of Sant Tulsi Sahib

Hear my words O Taqi, stay focused on the Satguru who has assisted you.

Do not succumb to negligence for this path if you desire to see the splendor of your Beloved.

His grace will guide you into His very presence, free of all dangers or fears along the way.

Go directly to your destination, for the Master has revealed to you his instructions.

Rumi, Shams, Mansur and Sarmad arrived. By this very path, and with firm resolve, they reached their goal.

Arduous is the way to the destination of love, but reaching there is not difficult. The one who resolves difficulties is with you and has given you his hand.

Says Tulsi, Hear me O Taqi, the inner secret is unlike anything you have known before. Keep it safe in your heart, for it focuses you on the Most High [God].


From the Prakash Mani Gita on Sant Mat Ethics, Meditation, and the Goal of Inner Sound Meditation Practice (Surat Shabd Yoga Sadhana)

"The one who imparts knowledge that removes your ignorance becomes your Satguru...."

"For meditation, the devotee has to observe the rules of Yama and Niyama. He also has to sit in a proper and comfortable posture for a certain length of time. The sahaj asan or easy posture is practical, and it should be perfected by regular practice.

"The yamas* are: non-violence, truthfulness, non-stealing, non-hoarding of possessions, and control of all the senses and passions. The niyamas* are: cleanliness of mind and body, contentment, austerity, study of scriptures, and intense desire for God realization. 

[*NOTE: For more on "Yamas" (morality) and "Niyamas" (personal observances), see the Eight Limbs of Yoga in, The Yoga Sutras of Patanjali.]

"The devotee must control his mind and then meditate on the Word. This is called Surat Dharana or Surat Shabda Dharana which means to control the mind with the Anahad Nada or the Internal Mystical Sound Current. This is the way for the beginner to get control of the mind. When the mind is fixed on the Word (the Inner Sound) and does not waver from it, then it comes under proper control. After control of the mind, the devotee has to meditate. In meditation the meditator realizes 'oneness' with the object of meditation. Meditation is just like pouring honey from a bottle: the stickiness of the honey makes every drop stick to the others. In the same way the thought waves maintain a continuous flow towards a single object. The devotee will then attain samadhi or Self-realization. Though there are different kinds of samadhi, he will try to reach Nirvikalpa Samadhi. There is the Savikalpa Samadhi in which the devotee retains a sense of differences. He cannot stay in Savikalpa Samadhi for a long time. In Nirvikalpa Samadhi, all differences disappear and the devotee can remain in it for a long time. In this state there is a constant realization of Oneness. The meditator, the meditation and the object of meditation merge into unity. In Nirvikalpa Samadhi the soul, God and the meditator become one. By achieving this state the devotee obtains immense bliss. The attainment of this state of Samadhi (Sahaj Samadhi) is also called Jivan-Mukti (liberation during this lifetime). The meditator realizes oneness with God during his lifetime. His actions, words and thoughts become harmonious, and he enjoys bliss."

How does the soul merge into God?

Devotee: O Satguru, please tell me how does the union of Surat [attention of the soul] and Shabda [the Sound Current] come to a person? How can the Surat be pure and how can it love the Shabda? (Surati has different meanings -- mind, soul, and consciousness). When the soul merges into the universal Word, Sat Purush (God), then how do all the differences become abolished?

Satguru: When all the thought waves merge into the Divine Sound, they become Sound. There are no more thoughts. Only Word remains. The Surat and Shabda cannot then be differentiated. When the Surat unites with Shabda, it is just as when water mixes with milk and become one. Surat gives up its own identity and merges into the Word. Although Surat and Shabda appear different, they are not really separate. Once the union has occurred, and the thought waves are silenced, bliss is experienced. When the waters of two rivers such as the Ganges and the Yamuna unite at Prayag, one cannot differentiate the waters, just so, when Surat and Shabda unite, they are indistinguishable. However, for this to occur one has to meditate before that Oneness can be realized. The Yamuna merges into the Ganges and loses itself, and only the Ganges remains. In the same way, when Surat merges into Shabda, then only Shabda remains. No one can then identify any separation or differences. When one attains unity with Shabda, his surati becomes pure. All the passions of lust, anger, attachment, greed and ego are removed. He becomes a true devotee."

-- Shri Prakash Mani, From the "Prakash Mani Gita", on Surat Shabd Yoga Sadhana (Inner Light and Sound Meditation Practice)


From Inner Light To Sound

"The path leading to God is within your heart. Enter into Ajna Chakra [Third Eye] and you will find your Beloved. God is not found in a manmade Ka’ba (Muslim pilgrimage place), but in natural Ka’ba (holy place), within your own heart or self. Turn your attention within.

You should listen attentively to the reverberating divine Sound. The celestial Sound is coming to take you back to the Source. Remember you cannot hear this with the physical ears. When you focus your gaze within Ajna Chakra and the consciousness is inverted inward, your physical ears automatically will close and the inner ears will open. By that power with inner ears you can hear the celestial Sounds. The original Sound of the creation comes from the abode of God and it will take you to God.

"The Nadabindu Upanishad sings the praise of [inner] Sound Yoga and offers this image:

'When a mad (in rut) elephant goes to a banana orchard and destroys and eats the orchard, and the elephant keeper comes and pierces the elephant with a prong, the elephant is brought under control. In the same manner, our mind is like the mad elephant that is wandering in the garden of sense objects and is disciplined by the practice of [inner] Sound Yoga.'

"This teaches us that when the mind withdraws from the sense objects and goes towards a state that is beyond worldly desires; the mind automatically turns toward God."

-- Swami Sant Sevi Ji Maharaj, Harmony Of All Religions


Seven Stages of Mystic Ascension to Heaven
By Swami Sant Sevi Ji Maharaj

1) Praise or Bhakti,

2) Prayer,

3) Manas japa (simran, praying without ceasing, repeating the name of God -- mantra, the first stage of meditation),

4) Manas dhyana (contemplating the form of the Master, second stage of meditation),

5) Dristi sadhana (seeing Inner Light at the Third Eye Center, third stage of meditation),

6) Nadanusandhana (Nada Sadhana: hearing the Inner Sounds -- Surat Shabd Yoga, fourth stage of meditation),

7) Reaching Kaivalya (Oneness with Soundlessness, the Nameless One, Formless Supreme Being, the Supreme State, The Ocean of Love -- the Goal)

[The ultimate goal of Sant Mat Mysticism is to merge into the upper level of Kaivalya known as Sabdatita [Sabtatit] Pad -- the State beyond the Sound, the Ultimate Reality of God in the Nirguna or Formless State, also described with terms such as Anami (Nameless), Anadi (Soundlessness), and Ocean of Love.]


Three Important Requirements: Praise, Prayer, Meditation

There are three important requirements to be met in the practice of a person who pursues devotion to the Divine and seeks to attain liberation. First is praise; second is prayer; and third is meditation. We know that when we are indebted to someone, we should express our gratitude and appreciation. God has blessed us bountifully.

Although we are unable to repay God for his generous blessings, we can acknowledge this goodness by chanting praises about the Divine Being. When we exalt God through song, we declare the glories of the Divine. In doing this, we remember the grandeur of God. As a natural result, our faith in God increases. Unless we acknowledge someone's qualities, it is impossible to be faithful to that person.

Tulsi Das Sahab says:

"Without having the knowledge of the nature of God it is impossible to know him. And without understanding his qualities we can not have love for God. Without love we cannot have devotion and true faith. This is as unattainable as the mixing of water and oil [which is impossible]."

Therefore, in order to have devotion and faith in God it is necessary to know the grandeur of God. Once the glory of God is known, our heart is attracted to God. This is a great way to keep your heart in devotion to God. Thus, it is through praise that we extol the divine powers of God and draw our mind toward God.

After singing praises to God we, then, pray. Prayer is supplication with deep humility. In general, people have desires and make demands. Only the great sages do not have wants.

Kabir Sahab said:

"My desires are gone, as are my worries. My mind is filled with detachment. One who does not want anything is the king of kings."

Sant Tulsi Das says:

"People desire sons, wealth and fame in this world. Why do people desire that which taints the mind?"

Why do we desire these things? Sant Tulsi Das considers this:

"[Fleeting] pleasures come to us without asking, whether we are in heaven, hell, house, or forest. Why then do people work so hard to get these pleasures while they ignore the advice of the sages [to seek permanent joy?]"

Why do we invest so much effort in acquiring these worldly pleasures which come to us naturally? And let us consider as well that there is always pain involved in acquiring worldly objects, and that an even greater exertion is required to sustain them. And further, when these very same insidious sensory pleasures leave us, the distress is even more intense. This is why, the wise do not ask for things which are transitory. The truth is that our desires should only be for something which would eliminate the desire [for worldly pleasures] itself. In reality, the only thing we should be asking God for is to achieve union with the divine. After realizing the Divine, there is nothing left to be achieved. This is the end of all wants.

Prayer and invocation are not merely concerned with the mindless muttering of requests, but rather, prayer should be the voice of our heart. God always listens to the one who calls out with a pure heart.

In the Yajur Veda (chapter 20) it is said:

"Oh God, even as we unknowingly commit various sins, day and night, please forgive these offenses and ill desires. You are omnipresent, like the pervasive wind."

We have previously spoken about prayer in both Christianity and Islam [chapters of, The Harmony of All Religions]. Christians refer to this practice as prayer, and Muslims call it ibadat. We see that in all theistic religions there is a great emphasis on prayer.


Communion or Meditation Practice

The practices of praise and prayer-glorification and invocation-are followed by communion through the practices of contemplation and meditation. The Sanskrit word upasana literally means sitting near God. The saints distinguish four categories of upasana. The four basic practices are:

1) Manas japa,

2) Manas dhyana,

3) Dristi sadhana and

4) Nadanusandhana.

-- Swami Sant Sevi Ji Maharaj, Harmony of All Religions


The Infinitesimal Point -- Opening To Realms of Inner Light

"This calls for a motionless, still gazing ahead right in front of the center of the two eyes in the inner dark void that is seen upon closing our eyes gently. The art of gazing in the inner dark vastness that the currents of consciousness present in the two eyes, meet at a Point, so the gaze gets fixed in a Point, has to be learnt from an accomplished Guru and practiced regularly with utmost faith and sincerity. It must be noted here that Sants warn strictly against any kind of imagining of the presence of a Point within. Whenever the two currents meet, a bright Point is automatically seen -- it does not have to be imagined or visualized. Whenever this happens, breathing adjusts automatically. Awareness of own body and surroundings is lost even as the meditator is fully alert and conscious internally. Ascension or transcendence is a direct corollary of concentrationMore Wisdom from the East, collection of attention. As a result, thus, of awareness shrinking completely into an absolute Point, the 'jiva' or 'Surat' (non-liberated individual soul that is combined with the mind, etc...) pierces through or transcends the gross sphere, and ascends into the astral sphere where countless varieties of Sounds called Anahad ('ana' meaning 'no', and 'had' meaning limit or boundary) Nada (Sounds) are heard. Brilliant lights, innumerable worlds, stars, moon, sun, advanced souls, etc...., etc.... are seen by the practitioner, who has become completely oblivious of, or has left behind the gross universe (that his physical body exists in) behind. The soul keeps flying in the inner sky like a bird, sighting all the magnificent scenes. Hence Bindu Dhyan or the Yoga of Light is also known as the 'vihangam marg' (vihangam means 'bird', and marg means 'path'). The perceiver becomes indescribably enthralled, ecstatic by the mesmerising sights. But he has to move on, resisting these temptations, and rise still further to accomplish his ultimate Goal, which is Self-Realization or God-Realization."

-- From the Preamble of, Yoga of Inner Light and Sound, by Swami Achyutanand, translated by Pravesh K. Singh


Meditation Practice (Sadhana) According to Sant Mat Mysticism

There are several meditation practices in Sant Mat. There are several techniques described, the specific details of which are taught to students at the time of their deeksha (initiation) into the practice:

1) developing a daily routine, the habit of meditating at the same time or times each day;

2) proper posture with back straight so that one is truly focused at the Third Eye and remains alert and awake;

3) Manas Japa (Simran), a mantra repetition of a sacred word or words chanted mentally;

4) Manas Dhyan, the technique of mentally visualising or seeing a form of God or one's teacher;

5) Drshti Yoga (Yoga of inner Light), the technique of focusing upon an Infinitesimal Point. This Point will eventually blossom into inner Light or visions of Light. One gazes into the middle of the darkness or the Light one sees while in meditation. Think of the Infinitesimal Point as being like a laser pointer or cursor keeping one focused. One passes from scene to scene and vision to vision always looking toward the center;

6) Nadanusandhana (Yoga of inner Sound or Bhajan), the practice of inner spiritual hearing (also know as Surat Shabd Yoga); and,

7) Reaching the State of Kaivalya: Oneness with the Supreme Being in the Pure Conscious Realm. The ultimate goal is to merge into the upper level of Kaivalya known as the Ocean of Love and Compassion, the Ultimate Reality of God in the Nirguna or Formless State, also described with terms such as Radhasoami (Lord of the Soul), Anami (The Nameless One) and Anadi (The Soundless State beyond Light and Sound, Sabdatita [Sabtatit] Pad).


Evidence that Jesus and the Original Aramaic Christians Were Vegetarians

A Western Master of the Sound Current by the name of Pythagoras once said, "Our Earth has abundance of such pure and harmless foods and there is no need for us to partake of meals for which blood has to be shed and innocent life sacrificed."

"Nothing will benefit human health and increase chances for survival of life on Earth as much as the evolution to a vegetarian diet." (Albert Einstein)


In the Case of Jesus, "What About the Loaves and Fishes?"

The first question people always ask is, "What about 'fish' and the 'Passover lamb'?" They could also cite the passage about John the Baptist eating bugs (locusts). This of course is based on a couple of verses from the Orthodox New Testament that people are familiar with.

For those not acquainted with early Christian history and the various collections of writings or scriptures from that period that have survived, at first glance it appears as if Jesus ate fish and that John the Baptist dined on locusts. Certainly the well-known writings of European Christianity portray it that way. But not so fast! Those gospels represent writings used by a religious sect following the Apostle Paul's Western version of Christianity. Paul did advocate eating meat as did his followers generally, but he himself supplies us with evidence in his own letters (epistles) dating back to the early decades of the First Century AD (around 50 AD) that others in early Christianity disagreed with him about diet and many other issues. It turns out that Paul dropped the vegetarian requirement as part of his attempt to make converts around the Roman Empire. If you read his New Testament "Book of Galatians" closely you can notice there was quite a bit of tension between Paul and the original Jesus Movement based in Jerusalem. Paul gives them 'left-handed compliments', calls them "weak", "of the circumcision", and even "judaizers,". Given their solid credibility and affiliation with the historic Jesus, Paul couldn't completely denounce them, but he does greatly marginalize them. They are barely mentioned at all in the New Testament. Relations with the earlier group were rather frosty, and this is always a serious red flag in these cases when you have one group or schism breaking away from an earlier spiritual movement.

Those in Jerusalem -- Jesus's own family and spiritual successors headed by the Apostle James -- the brother of Jesus and next leader of the Aramaic-speaking Jerusalem Community -- were all vegetarian. They disagreed with Paul's sect about diet. "The consumption of animal flesh was unknown up until the great flood. But since the great flood, we have had the fibers and the stinking fluids of animal flesh stuffed into our mouths...Jesus, the Christ, who appeared when the time was fulfilled, again joined the end to the beginning, so that we are now no longer allowed to eat animal flesh." (Hieronymus)

How could it be that Jesus's own family, the actual group of direct spiritual successors and disciples would have it all wrong about diet, and Paul, who never physically met Jesus and never was directly affiliated with the original disciples, had it right? The truth of the matter is the Hebrew gospels did not portray Jesus as eating fish or Passover lamb, and in those gospels, John the Baptist did not eat any insects. Paul's group had their literature, but so did the Ebionites. There were pro-meat gospels, as we all know, but there were also vegetarian gospels: The Hebrew Gospel of Matthew, The Gospel of the Hebrews, Gospel of the Nazarenes, Gospel of the Ebionites, other Ebionite literature including, "The Clementine Homilies", and, "The Recognitions of Clement". These are not channeled or recently composed writings, but scriptures that have been known to scholars, and used by other branches of Christianity from the Middle East in antiquity. Sometimes these books are called "extra-canonical writings" or "lost books of the Bible". These are books of someone else's Bible, in other words, sacred texts once used by other forms of Apostolic Christianity long ago in Israel, Syria (Mesopotamia), Turkey (Asia Minor), Egypt, Ethiopia, around the Mediterranean, etc....


The Jewish Christians called themselves "Ebionites". "Ebionite" is a word derived from Hebrew meaning "the Poor." They traced their vow of poverty back to the first Christian community described in the New Testament "Book of Acts" 4:32-35, a spiritual community which shared all of their possessions in common.

Epiphanius quotes their gospel, the Ebionite or Hebrew Gospel, as ascribing the words to Jesus, 'I have come to destroy the sacrifices' (Panarion 30.16.5), and as ascribing to Jesus rejection of the Passover meat (Panarion 30.22.4), and analogous to numerous passages found in the "Recognitions" and "Homilies" (e.g. "Recognitions" 1.36, 1.54, Homilies 3.45, 7.4, 7.8).

The Ebionite or Hebrew Gospel quotes Jesus as saying, "I have come to abolish the sacrifices, and if you cease not from sacrificing, my wrath will not cease from you". (Panarion 30.16.5)

One of the earliest Ebionite Christian documents is, "The Clementine Homilies", a work based on the teachings of Saint Peter. Homily XII states, "The unnatural eating of flesh meats is as polluting as the worship of devils, with its sacrifices and its impure feasts, through participation in it a man becomes a fellow eater with devils".

Paul was OK with the practice of eating meat sacrificed to idols that came from various temples, but the original Jesus Movement categorically rejected this. The author of the "Book of Revelation" in the New Testament also denounced this practice. See "Book of Revelation" 2:12-17. The passage from Revelation actually contradicts other verses in the New Testament authored by Paul!

The first Christians, also known as Ebionites or Nazoreans were not only kosher, but strictly adhered to a vegetarian diet. The largest surviving collection of Ebionite scriptures are, "The Clementine Homilies", and, "The Recognitions of Clement". Those are vegetarian gospels and condemn animal sacrifice in any form. It says in the "Book of Homilies" that God does not want animals killed at all (3.45), and condemns those who eat meat (7.4, 7.8). And these passages below also show their diet was vegan (no eggs, no dairy, no animal products, period).

Peter said, "I live on olives and bread to which I rarely only add vegetables." ("Clementine Homilies" 12,6; also see, Recognitions 7,6)

"And happiness is found in the practice of virtue. Accordingly, the Apostle Matthew partook of seeds, and nuts, hard-shelled fruits, and vegetables, without flesh." (Clement of Alexandria, "The Instructor", book 2, chapter 1)

"John never ate meat." (Church historian Hegesipp according to Eusebius, "History of the Church" II 2:3)

"James, the brother of the Lord, lived on seeds and plants and touched neither meat nor wine." ("Epistulae ad Faustum" XXII, 3)

"James, the brother of the Lord was holy from his mothers womb; and he drank no wine nor strong drink, nor did he eat flesh." (Hegesippus, quoted in, "The Church History of Eusebius", book 2, chapter 23)

And James became the successor of Christ and next leader of the Jesus Movement! The Gospel of Thomas, Saying 12: "The disciples said to Jesus, 'We are aware that you will depart from us. Who will be our leader?' Jesus said to him, 'No matter where you come, it is to James the Just that you shall go, for whose sake heaven and earth have come to exist.'" (Bently Layton's translation)

Though never seeing eye-to-eye with the original Jerusalem community on many things, including the issue of meat-eating, in his letters (New Testament epistles) even Paul the rogue Apostle confirms this leadership role of James the Just, "the Lord's brother" in Jerusalem, and he himself went to visit him to seek his blessings on a couple of occasions.


Inter-Faith Love Instead of Hate

The following passage is from the "Recognitions of Clement". This Ebionite Christian author has very nice things to say about those in India who worship One God, follow peaceful customs and laws, and are vegetarian or vegan. Imagine! Clearly he sees parallels between his own religion and that of his brothers and sisters "in the Indian countries." This is one of the most amazing passages I know of in the extra-canonical scriptures, as it is a rare example of one religion (Ebionite, Hebrew Christianity) recognizing "Truth" in another religion (Hinduism), a rare inter-faith moment in human history. "Recognitions of Clement", and, the "Clementine Homilies", are surviving Jewish-Christian texts representing an Ebionite vegetarian Christian point of view:

"There are likewise amongst the Bactrians,
in the Indian countries,
immense multitudes of Brahmans,
who also themselves,
from the tradition of their ancestors,
and peaceful customs and laws,
neither commit murder nor adultery,
nor worship idols,
nor have the practice of eating animal food,
are never drunk,
never do anything maliciously,
but always fear God."

-- "Recognitions of Clement", Book 9, Chapter 22, "Brahmans" Volume Eight, of the, "Ante-Nicene Fathers", page 187, T & T Clark Eerdmans edition


More Wisdom from the East

Sant Kirpal Singh: "Those who take up the practices concerning the lower centers in the body, do take meat ........ but those who are anxious to rise above body consciousness and go into the Beyond have of necessity to eschew all that. This is the Path I have put before you. Liberation or salvation is something which starts only when you rise above body consciousness. For that reason, vegetarianism is the first essential." ("The Night is a Jungle", published by Sant Bani Ashram of New Hampshire)


The harshest words that Guru Kabir, a great Master from Northern India (loved by Sufis, Sikhs, Jains, and Hindus alike), ever spoke were directed against the slaughter or consumption of innocent animals. Kabir says, "The man who eats meat is a demon in human form. Keep away from him -- his company will ruin your meditation."


The following passage, on the reason why many practitioners of various spiritual paths advocate following the Satvik or vegetarian diet, is from the book, "Harmony of All Religions", published by Maharshi Mehi Ashram, Bihar, India:

"The saints have addressed violence with particular attention to the foods which are eaten. Foods which are produced by killing living beings, as well as foods which are not pure and fresh, are considered Tamsik. Consumption of these is prohibited by the teachings of the Saints. This includes animal products such as meat, fish, and eggs. These foods inhibit the clarity of mind and the health of the body."

"Further, Kabir Sahab says: "The kind of food and drink which we consume directly influences how our mind will become. Even the quality of water which we drink will influence our speech." (Maharishi Sant Sevi Ji Paramahans)

"In Sant Mat all Masters have decried killing and meat-eating." (Sant Tulsi Sahib, Ghat Ramayan)


The Vegetarian Prayer of Thanksgiving -- One of the "Lost Books of the Bible" Unearthed at Nag Hammadi: "When they had said these things in the prayer, they embraced each other and they went to eat their holy food, which has no blood in it."*

* A vegetarian meal. This passage also turns up in the Epilogue of Asclepius, in "HERMETICA," translated by Sir Walter Scott, published by Shambhala:

"Having prayed thus, let us betake ourselves to a meal unpolluted by flesh [animalia] of living things."

The G.R.S. Mead translation of the same passage in, Hermetica (Samuel Weiser Books) says: "With this desire we now betake us to our pure and fleshless meal."

"With such hopes we turn to a pure meal that includes no living thing." (Asclepius, translated in "Hermetica", Brian Copenhaver, Cambridge University Press)


To read further, and to get scores and scores of footnotes with references, see pages 913-953 of the Radhasoami book, "The Gospel of Jesus -- In Search of His Original Teachings", by John Davidson, Clear Press UK. ////////