Something Real To Hold On To - Spiritual Awakening Radio Podcast

 

Something Real To Hold On To - Spiritual Awakening Radio Podcast

Becoming Free From Illusion - Leaving the Matrix, Merging With the Divine Beloved: This human condition is a story about the limited perception of relying solely upon the outer five senses and being deceived, existing with a severely limited ability to know the full picture, to find what is Real. However, according to the mystics of all generations, there's another means of spiritual knowing, another way of seeing and hearing available to us. There is hope of finding Light in the darkness, and the Music of the Spheres playing beyond, on the other side of silence. In my soul I am free.

The true devotee has an internal focus. The human body is the true "temple of the Spirit". Thus, one closes their eyes and looks within, entering the 'door' to the temple via the Third Eye Center, also referred to as the Single Eye and, the Seat of the Soul. In other words, we have the ability to see and hear spiritually if we did but know it. Instead of allowing these abilities to remain dormant, unused, the devotee develops his or her ability to see and hear spiritually during meditation practice, as revealed in Sant Mat, the Path of the Masters. Sant Kirpal Singh: "The greatness of a Master lies in the fact that when one meets Him, He initiates him into the Mysteries of the Beyond and gives Him first-hand experience of being born anew, and then by regular practice the initiate may transcend into the Beyond at will and enjoy the ineffable sweet symphonies of the Word which no ears have heard and no eyes have seen on earth." (Spiritual Elixir) In the Gospel of Thomas, the Master said to his living students at the time, "I will give you what no eye has seen, what no ear has heard, what no hand has touched, and what has never occurred to the human mind." (Coptic Gospel of Thomas, Saying 17)

Something Real To Hold On To - Spiritual Awakening Radio Podcast @ YouTube: 

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"Do the repetition of God's Name and forget

Him not.

Fulfil the purpose of your birth

by practicing concentration.

Be steadfast in the remembrance of God...

He alone attains who is wakeful.

For the devoted disciple of the Master,

Darkness and delusion are dispelled.

He reverts not, and is well-set on the

Path." (Sant Dadu Dayal)

In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami,

James Bean

Spiritual Awakening Radio Podcasts

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A Satsang Without Walls

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Meditation For Beginners - Let's Go Within and Explore Inner Space - Spiritual Awakening Radio Podcast

 

Meditation For Beginners - Let's Go Within and Explore Inner Space

Today, an Introduction to the Sant Mat Approach to Meditation, the Goals and Methods of Spiritual Practice.

Seven Teachings of Sant Mat: 1) God is Real. 2) God is Love, the Ocean of Love and Compassion. 3) All of the world scriptures teach about the same manifestation of God as inner mystical Light and Sound. 4) Our true identity is the soul, the self, and the soul is part of God and, like God, pure love. 5) During this human existence, we have an opportunity to experience God. 6) The Third Eye is the Seat of the Soul, thus there is the need to look within in order to get in touch with our soul and God. As we experience communing with God's love during meditation -- Surat Shabd Yoga -- we can rise above body-consciousness and explore Inner Space, the "Kingdom of the Heavens" that are within us. "We travel back from the Realm of Darkness to the Realm of Light, from the Light to Divine Sound, and from the realm of Sound to the Soundless State [Anami, Radhaswami]." (Swami Sant Sevi Ji Maharaj) The drop merges back into the Ocean of Love. 7) As we get initiated into the Mysteries of the Spirit by a Living Teacher (Master, Sant Satguru), the purpose of our life is fulfilled. Reuniting with God is our reason to be here: "It was for the sake of the God-conscious beings that our True Lord created this earth, and began this play of death and birth." (Adi Granth) Guru Kabir says: "For millions of years you have slept. This morning, will you not wake?" (Seven Teachings of Sant Mat, from the Sant Mat section of SpiritualAwakeningRadio.com)

"By practicing devotion through these four techniques: Manas Japa (Simran, recitation of a divine name or names), Manas Dhyana (Dhyan, focus on the divine form), Dristi Sadhana (Yoga of Inner Light, Inner Seeing, Inner Light Meditation, focus on the Infinitesimal Point), and Nadanusandhana Yoga (Surat Shabd Yoga, concentration on the inner Divine Sounds) - the practitioner consecutively transcends the realms of darkness, Light, and Sound which cloak the Supreme Truth -- the Divine Reality." (Maharshi Mehi)

"Make the mind quiet as only a quiet mind can meditate. Don’t understand meditation as a burden, do it lovingly. Don’t pay any attention to the outer sounds during the meditation; concentrate at the Eye Center." (Santji, The Ambrosial Hour)

"If we set a fixed time for our meditation, and we also set a fixed place for sitting for that meditation, then the mind also gets used to it. If we keep changing the time of our meditation, or keep changing the place of our meditation, then that gives an opportunity for the mind to also create havoc with us. And then the mind also reminds us of so many other things that have to be done. And that way, it keeps disturbing us. So, if it is used to sitting at a fixed time, it realizes that, 'Yes, this is the time for meditation,' and then, it leaves us alone for that time." (Baba Ram Singh)

Note: In the Sant tradition, the complete methods and secrets of the full meditation practice are communicated at the time of INITIATION (Diksha) by a living Master (Sant Satguru, Competent, Qualified Teacher) or a representative of a Master. (Jai Guru)

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In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami,

James Bean

Spiritual Awakening Radio Podcasts

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A Satsang Without Walls

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John the Baptist's Wilderness Vegetarian Diet Explained - Spiritual Awakening Radio Podcast

 

 

John the Baptist's Wilderness Vegetarian Diet Explained - Spiritual Awakening Radio Podcast

Not A Caveman Fixated on Bugs and Bees After All: John the Baptist's Wilderness Vegetarian Diet - Locust Beans Not Bugs - An Exploration of Early Christian Writings and Scholarly Texts Today on This Spiritual Awakening Radio Podcast. Nevermind the old Sunday school notion of John the Baptist being some weird caveman dude dining on bugs! John may have a tarnished caveman reputation of eating locusts and honey out in the wild, but this is really a story about copyists mistranslating a Greek word as "locust" ('a-k-r-i-d-e-s') instead of "carob" ('e-g-k-r-i-d-e-s'). (Henry Ford: "Anyone who stops learning is old, whether at twenty or eighty. Anyone who keeps learning stays young." Albert Einstein: "Intellectual growth should commence at birth and cease only at death.")

Since my original research on this topic, a couple more early Christian apocryphal writings have come to light, have been made available in English. These add to the surprisingly large collection of vegetarian references in early Christian writings regarding the diet of John the Baptist. New Testament Apocrypha, Vol. III, by Tony Burke was published and some John the Baptist books are included. In one of the earlier volumes there was a John the Baptist text made available for the first time in English that has a vegetarian passage regarding John's diet in the wilderness. Included in the third volume are, The Birth of Holy John the Forerunner, and, The Decapitation of John the Forerunner, both containing plant-based passages about John's diet consisting of "locusts from the tree" (in the Middle east called "the Saint John's Tree", and "Carob Tree") and "wild honey", also "an abundance of bread and wild honey dripping from a rock". Clearly there was an understanding in early Christianity that this was referring to locust beans (carob pods), not insects. Carob pods do look a bit like locusts hanging from tree branches, hence the name. Locust beans can be ground up and used to make a kind of Middle eastern carob flour flat bread. There's a "cakes dipped in honey" reference in the Gospel of the Ebionites. The wild "honey" was not from bees but sticky desert fruit of some kind. So, as you'll hear being documented during this pod...cast, there are all these plant-based references to John's diet coming from many different sources, and scholars have noticed and discussed these: "Probably the most interesting of the changes from the familiar New Testament accounts of Jesus comes in the Gospel of the Ebionites description of John the Baptist, who, evidently, like his successor Jesus, maintained a strictly vegetarian cuisine." (Professor Bart Ehrman, Lost Christianities: The Battles for Scripture and the Faiths We Never Knew) "His [John the Baptist's] food was wild honey that tasted like manna, like a cake cooked in olive oil." (The Other Gospels, Accounts of Jesus from Outside the New Testament, by Bart Ehrman)

John the Baptist was a prophet with large number of followers in Israel and Transjordan regions. After his passing, several of his successors headed what became various rival Nasoraean (Nazorean) sects, one of those being Jesus and the Jesus movement. "Again Jesus said to his disciples: Truly I say to you, among all those born of women none has arisen greater than John the Baptizer." (Matthew 11:11, George Howard's translation of Shem-Tob's Hebrew Gospel of Matthew, described as "the oldest extant Hebrew version of the Gospel of Matthew") 

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May the Blessings Be,

James Bean

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This Invisible Spiritual Path We Follow - Spiritual Awakening Radio Podcast

 

This Invisible Spiritual Path We Follow - Spiritual Awakening Radio Podcast

"The Father's kingdom is already spread out over the earth, and people do not see it." (Gospel of Thomas) This saying is a lament really, about souls in a condition of spiritual poverty unable to recognize the spiritual reality already here and available. This is the Invisible Spiritual Path We Follow, having a spiritual practice, a form of meditation that pertains to seeing the Unseen Realms with another kind of sight. The heavenly regions are not visible to those limited only to the outer material world of the five senses. In order to have mystic-vision, we're going to need another kind of Eye to be able to gaze into those subtle realms beyond. "The Lord will make the pupil of your eye his home, and your eye will expand to contain the entire universe." (Sant Namdev)  "The eye through which I see God is the same eye through which God sees me; my eye and God's eye are one eye, one seeing, one knowing, one love." (Meister Eckhart, Rhineland Mystic) The third eye is the gateway which leads to realms above the purely physical world. It is situated behind and between the two eyes.

It is the birthright and evolutionary destiny of each and every soul to participate in the subtle divine worlds within, to become a child of both the outer creation, the cosmos, the universe we see all around us, AND to be a traveler of inner space, the kingdom of the heavens -- the Divine Ocean of Love -- accessed within through a very special kind of meditation of inner seeing and inner hearing. The Sufi mystic Ibn Arabi once wrote in his Bezels of Wisdom: "The Supreme Being brought the Cosmos into being as constituting an Unseen Realm AND a Sensory Realm, so that we might perceive the Inner through our Unseen [facilities] and the Outer through our sensory aspect." We are, in other words, meant to be children of both worlds.

"This new life of the Spirit begins from the day of Initiation into the Mysteries of the Spirit... The life of the spirit begins not with the theoretical exposition of the spiritual science but by a practical demonstration on the spiritual plane of the spirit-current made manifest. Here the invisible and inaudible life-stream is made both visible and audible to the Spirit within, converting the atheist into a theist in the true sense of the term. It is imparting the life-impulse and making It throb in every pore of the body. This coming back of the soul to the realization of her true nature and rising into Universal or Cosmic awareness beyond the walls of finitude is the true resurrection or coming to a new birth and a new life. To die in the body while living, is to live in the Spirit." (The Celestial Music, An Introduction to Kirpal Singh, by L. Gurney Parrott)

That last sentence, "To die in the body while living, is to live in the Spirit" is referring to the meditation practice that is followed by those initiated into Inner Light and Sound Meditation on this Path of the Masters.

"We should sit very lovingly in our meditation. We should focus at the Eye Center and do our Simran -- repeat the Simran in the mind. When we do this, the impurity of the mind, which has been cast on the mind by us for eons, for so many millions of lives... that gets washed off." (Baba Ram Singh)

This Invisible Spiritual Path We Follow  - Spiritual Awakening Radio Podcast @ YouTube:

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In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami,

James Bean

Spiritual Awakening Radio Podcasts

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A Satsang Without Walls

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Rumi Was Vegan - Spiritual Awakening Radio Podcast

 

Rumi Was Vegan - Spiritual Awakening Radio Podcast

Says Vegan Rumi: "I have existence and I value it so much, so have all the beings on earth and they too, try to preserve it. Then, how can I kill even the tiniest creature just to satiate my palate? Even a seemingly lifeless stone has a degree of consciousness; respect it. To me, even milk is forbidden. Look at all animals as you look at humans. If we consume an animal, its blood and gore will make us act like a slaughterer. We began as mineral. We emerged into plant life, and into the animal state, and then into being human, and always we have forgotten our former states, except in early Spring when we slightly recall being green again." (Rumi, the King of the Sufi Poet-Mystics and often quoted by Sant Mat Masters)

It's quite significant finding these vegan verses of Jalalaldin Rumi, as many would assume or presume Rumi would have followed the more conventional mainstream halal (similar to kosher) diet. And Rumi is not the only example within Sufism of saints advocating vegan or vegetarian values. In the past I've shared podcasts regarding Rabia of Basra, Bawa Muhaiyaddeen, and other Sufi mystics. There's even vegan sayings of Jesus preserved in Sufi circles. But knowledge of these things soon gets forgotten and lost in various traditions of world religions. ("The god of time [illusion] has put a cover over the teachings of Saints and thus concealed them from humanity." - Sar Bachan Poetry of Swami Ji Maharaj)

And not many dairy cows are living blissful happy lives roaming free in the Slovenian countryside or in some idyllic sunny pasture as some might also assume (or would prefer to imagine in order to rationalize defending old customs), but rather end up at the very same slaughterhouses as other factory-farmed animals killed for their meat... when the milk runs dry, when all is said and done. Thus, we must not drink from the tap of illusion (maya) but do the research, become informed by the science pertaining to diet-related diseases, and evolve in our thinking, taking the high road, going in the direction of compassion for all life, both human and animal! (Peace Be To All)

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In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami,

James Bean

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Sant Mat Satsang Podcasts

Sant Mat Radhasoami

A Satsang Without Walls

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Vegetarian Christianity: No Fishes With Their Loaves - Spiritual Awakening Radio Podcast

 

Vegetarian Christianity: No Fishes With Their Loaves - Spiritual Awakening Radio Podcast 

The earliest references to the story of Jesus Feeding the Five Thousand do not include any mentions of fish, only bread. The early church father Irenaeus, writing between 180 and 188 AD, does not say anything at all about the fish, only bread in connection with this Miraculous Feeding of the Multitude as if the gospels he was reading at the time didn't include anything about fishes with the loaves. The historian Eusebius, Arnobius, and several other early Christian writings also never include anything about "fishes" with the loaves, only the loaves, only the bread. It was originally an account about people being given bread. This has lead to some, including Keith Akers, author of the book, The Lost Religion of Jesus: Simple Living and Nonviolence in Early Christianity (also see his wonderful scholarly book, Disciples), to conclude that the making of this popular miracle story into a fish tale must have taken place sometime after Irenaeus and 188 AD. After that date must be when the final edit took place, when fish got added to the story about the Feeding of the Five Thousand, transforming it into the more familiar Sunday School version people are acquainted with. Today, we examine the case of the missing fish, as well as textual variations between different manuscripts of the New Testament, including the spectacular example of a vegetarian saying of Jesus present in the Old Syriac-Aramaic Evangelion Da-Mepharreshe manuscripts of the Gospel of Luke but not present in the Greek manuscripts. This is another installment in a series of podcasts documenting the vegetarianism of the original Jesus Movement, also known as the Ebionites, Nasoraeans, grandchildren of the Essenes, Hebrew Christians, The Apostles, the Disciples, Christianity-Before-Paul: the folks in the early church Paul was arguing with about diet, including James the Just of Jerusalem.

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In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami,

James Bean

Spiritual Awakening Radio Podcasts

Sant Mat Satsang Podcasts

Sant Mat Radhasoami

A Satsang Without Walls

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