The August Sant Mat Spiritual Retreat! Also, Selections from the Bodh Sagar (of the Kabir Sagar Corpus, Where the Anurag Sagar Comes From)
As Baba Ram Singh said during the previous spiritual retreat in January of 2026:
"We should listen to Satsang every day. We should do our Bhajan Simran [meditation] every day and develop that love and affection [bhakti]. It is important for us to create that vessel to receive the Grace of the Master. The Master is sitting within you, and when He sees you are making your efforts, He sees your love and affection, then His hand of Grace is showered upon you. And He helps you, not only in this world in worldly matters, but also, in spirituality and within.
"The life that has been given to us is very uncertain and short. And we don’t know that the breath we are taking, whether we are going to be able to leave that breath, or we will cease to exist. Therefore, we should always remember the purpose for which we have come into this world and that we have been given this human life. And we should work towards that."
There's a new collection of Satsang videos available via Youtube. These have English translations provided. You can locate them here:
The same videos, with slightly different editing, microphones and camera angles, are also to be found here:
Note. The very last satsang video of the recent retreat however is only found at one of the channels: August 10th 2026 Bhandara Satsang Hindi To English Translation, 9:30am:
How rare in this world to find such in-depth Sant Mat teachings preserved in a living Sant Mat community still faithful to traditional unedited Sant Mat as we find it in the pages of the Sar Bachan Poetry (Bhajans) of Swami Ji Maharaj, the Anurag Sagar, and in the letters of Hazur Baba Sawan Singh!
"The inner Light does not come or go. It is always there within. It appears only when we are attuned and concentrated and disappears as soon as there is the slightest dispersion. The Light will not vanish if you just keep your inner gaze constantly fixed." (Kirpal Singh)
"Another common misconception is that prophets, saints and mystics search for 'new' truth. Rather, what they do is to simply remove the layers of dirt -- of accumulated misinterpretations -- that have corrupted the truth. Then the Living Teacher will bring forth the very same truth in a new light. The original truth must repeatedly be presented to suit the current age." (Swami Sant Sevi Ji Maharaj)
Selections from the Bodh Sagar (of the Kabir Sagar Collection, the Same Manuscript Containing the Anurag Sagar That Santji Recommended)
Dharmadas (Sant Dharam Das), live in the world like a lotus flower in water—
rooted in the mud below, yet untouched, blooming purely above the surface.
Perform your worldly duties with honesty and detachment,
but keep the inner altar of your heart dedicated solely to the Shabd.
Let your speech be gentle, truthful, and free from malice.
Treat all living beings with compassion, for the same divine spark resides within all.
Do not harbor hatred, pride, or greed, for these are the strongholds of Kal.
Meditate daily upon the True Name imparted by the Satguru;
turn your attention inward whenever the body is at rest.
He who lives in this manner breaks all karmic ties while still alive—
and at the time of departure, the Satguru Himself comes to guide that soul home. (Bodh Sagar of Kabir)
KABIR SAHIB SPEAKS (DOHA)
He who searches outside wanders in a desert of illusions;
he who searches within finds the Lord seated upon the throne of the heart.
Section 4: The Inner Stages and Subtle Realms
Kabir Sahib Speaks (Chaupai):
Listen, O Dharmani [Sant Dharam Das], as I describe the inner journey of the soul:
Beyond the realm of gross matter lie the subtle inner spheres.
As the attention gathers at the inner center, the first lights appear,
and the soul begins to hear the distant music of the Unstruck Sound.
First, the soul enters the realm of Sahasdal Kamal (the Thousand-Petaled Lotus),
where the ruler of the physical and astral worlds holds sway.
Here, dazzling lights and miraculous powers tempt the seeker;
many yogis and ascetics stop at this station, mistaking it for the Ultimate.
Passing beyond, the soul ascends through Trikuti (the Causal Realm),
the source of the mind and the origin of the three gunas (sattva, rajas, tamas).
Here, the subtle seeds of past karma reside.
To cross this region, the soul must cast off its mental sheath,
becoming free from the dictates of the mind and ego.
Kabir Sahib Speaks (Chaupai):
Listen, Dharmani, as I reveal the glory of Sat Lok:
It is the self-luminous domain of Sat Purush, where suffering and change cannot enter.
There, millions of suns and moons pale before the brilliance of a single soul,
yet that light is cool, soothing, and infinite in peace.
In that abode, no physical elements exist—neither earth, water, fire, air, nor sky.
Time (Kal) has no dominion there, nor do death, disease, or aging exist.
The souls reside in eternal youth and joy, drinking the pure nectar of immortality,
forever immersed in the blissful presence of the Supreme Father.
Upon reaching Sat Lok, the soul merges into Sat Purush like a drop returning to the ocean.
Yet, in that merging, it experiences total awareness, total love, and ultimate liberation.
It realizes: "What I sought across countless ages was never separate from me."
