Dr. Chand Bhardwaj of the Sawan Adhyatmic Satsang Society

Dr. Chand Bhardwaj of the Sawan Adhyatmic Satsang Society of Delhi, India

 

 

 

About the Photo Above, from the book, "Towards Eternity", published by the Sawan Adhyatmic Society (with headquarters located in Delhi): "Sant Rajinder Singh Ji came to visit Maharajji [Sant Chander Prabha Ji Maharaj] and gave darshan to the sangat at the ashram."

Dr. Chand Bhardwaj, Sawan Adhyatmic Satsang Society, Delhi, India

 

Below is a "Gist of the Teachings", by Dr. Chand Bhardwaj, a very nice summery on evolution and the spiritual journey from a Sant Mat perspective. Bio-data is below that.

 

All for the love of Wisdom and radio,

James Bean

Spiritual Awakening Radio

 

 

Gist of the Teachings

 

The spiritual origin of universe is EKAM BAHU SHYAM fragmentation of PRAKASH emanating of SHABAD. We are all souls as fragments of Light and ever connected to our Source through the Shabad. We as souls belong to the source: GOD - the jyoti swarup at the center of the universe where TIME AND MATERIAL do not exist.

 

One of the souls known as KAAL requested the Source regarding his wish to create a TIME BOUND material universe. With the wish granted, KAAL created basic elements as per Mendeleev's chart by emitting different colours of lights converting into mist and clouds further solidifying and EXPLODING in to nuclear explosions. Thus the molten LAVA and the elements such as hydrogen and helium fused to create SUNS. These scattered in a rhythmic movement to form billions and trillions of STARS and galaxies.

 

This expanding universe is bound by the quantum field to revolve in predestined movements from the beginning of time till its END. Some of the comets hit the molten earth to form seas and mountains to evolve life on earth. One of the SOULS known as KAAL requested the GOD to send the souls to his TIME BOUND MATERIAL WORLD to visit and feel his creation. The paper deals with the journey of the SOUL - how it acquired the MIND from the UNIVERSAL MIND OF KAAL as laws of nature: how soul and mind used the MATERIAL created by TIME to form life on earth in the form of single cell amoeba that had the capacity to become from one to many.

 

The soul as intelligence with its outer expression of ATTENTION is connected to its SOURCE (GOD) with SHABAD, NAAD, KALMA, the WORD explained in all the religious scriptures. THE SOUL as ATTENTION received the intuitions continuously through the SHABAD from its Source to create the CROWN OF CREATION: THE HUMAN BODY, crossing 8.4 million species. The physical mind embedded with the laws of nature along with the information of past and future through the universal, causal and astral mind, was as a guide, but later became the master and does not allow the soul to get back to the SOURCE.

 

HUMANITY needs to understand how time and material has trapped the SOUL in KAAL CHAKRA by separately understanding: SOUL as ATTENTION, has GODLY qualities such as LOVE, COMPASSION, and MERCY. MIND has qualities like LUST, GREED, ANGER, ATTACHMENTS, EGO, etc. And the BODY deals with HUNGER, CLOTHS, HOUSING, VANITIES OF THE WORLD.

 

To de-link ATTENTION from mind and body and link it to its Source is the technique of prayer in all religions this allows the qualities of the soul to peculate from everyone's mind and body to achieve peace and harmony for all civilizations.

 

Regards, 

Dr. Chand Kanwar Bhardwaj

 

 

Bio-data: Dr. Chand Kanwar Bhardwaj Ph.D.

 

Education 

 

1969- Business Management from Faculty of Management, Delhi .

2007-  Doctor of Philosophy From Inter Cultural Open University at Opeinde, The Netherlands

 

Experience 

 

1969… - Automotive Enterprises, Delhi, India,  CEO

1* Developed various technologies related to automobile components, castings, steel alloys, processes, etc...

2* R&D project,  Development of creep resistant steel for Railways in association with National metallurgical Lab, Jamshedpur.

3* Setup two turnkey melting projects for Indian Defense Ministry in Muradnagar and Dehradun

1982 … - All India Induction Furnace Association (AIIFA)

Delhi, India, Honorary General Secretary

4* Developed the first micro steel plants in the country

5* Was involved in promotion and growth of the industry throughout India

6* Member Emeritus All India Induction Furnaces Association Delhi

7* Former Member CII

1982-1989 - Inductotherm, USA,  Business Development Manager

8* Sales of induction melting furnace projects in India.

 

1989… - Coordinator of some latest technology based/R&D projects with Department of Science and Technology (DST), Ministry of Science & Technology, Govt. of India New Delhi

 

Associated with Russian Academies of Sciences for Research & Development   Work/assignments:

 

a) Viniitmash export   (Moscow) Russia

b) Institute of Inorganic Chemistry ( Novosibirsk) Russia

c)   Institute of Thermophysics  ( Novosibirsk) Russia

d) Institute of Metals Superplasticity Problem (IMSP), Ufa Russia

e) Associated with Bellorussian Powder Metallurgical Research Association, Minsk, Belarus

f) Radio Engineering Physics Institute, Moscow, Russian Academies of Sciences, Moscow, Russia

g) Associated with Inducto Steel, Pittsburg.  USA

h) Associated with “Technometal”, Germany: for the development of Induction Steel Refining System in association with Pittsburg University and inductotherm, USA

1993 onwards… - Aeroenergia  Ltd., Delhi, India, Managing Director

9* Coordinating for setting up  MIG air craft engines for use as power generators 8MW and hot exhaust air converted into air conditioning with absorption technology up to 16MW based on Natural gas for IIT Delhi, AIIMS, Delhi,  Delhi College of Engineering, Delhi and for other corporate companies                           

 

Designing and Development of Composite material compressed natural gas  Cylinders for Buses, Automobiles and Stationary Engines with JSS Engineering College, Noida and Khatkov institute of composite material, Moscow, Russia

 

Also, Associated Very Actively With; 1992 onwards -- Sawan Adhyatmic Satsang Society, Delhi, India.  -- General Secretary

 

1*  Conduct lectures in educational, industrial and other government and NGO institutions about meditation and its benefits

 

2*  Promote research in the field of mind, medicine and meditation by partnering with medical institutions

 

3*  2001 onwards – Life member.  

World association of Vedic studies, Atlanta, USA,

Help in organizing seminars and talks with Vedic scholars

Coordinator for Radio Engineering Physics Institute, Russian Academy of Sciences, Moscow for  developing a Centre in All India Institute of Medical Sciences, New Delhi, to study interaction of mind body and soul for studies of various radiation emanating from the human body, i.e., infrared radiation, microwave radiation, radio thermal radiation, acousto-thermal radiation, electrical radiation, magnetic radiation, Chemiluminescence’s radiation

 

These instruments can be used to monitor the effects of meditation, drugs, pain and other physical problems it can be used for monitoring in depth effects of  meditation  which can help in Self Regulation of Human Organism.

 

Former Faculty Member with Vivekananda Mission for its Centenary Celebration of Vivekananda Chicago mission at the Parliament of World Religions in Chicago USA

 

Elite Doctorate Degree (PhD.) in the discipline of intercultural management

For Peace and Harmony from the Intercultural open University, opeinde, The Netherlands

 

Life member WORLD ACADAMY OF SPIRITUAL SCIENCES, GANGA RAM HOSPITAL DELHI

 

Deliver lecture at various organizations, Schools and Colleges on the following subjects.

a)  Human Unity for International Peace and Harmony 

b)  Mind Meditation and Medication

c)  Mystery of death

d)  Spirituality is the Essence of all the Religions of the world.

Spirituality is not a Religion in it self, it is a unifying factor for the Humanity and God

e)  Co-relation between Scriptures, Science and Saints 

f)  Spiritual origin of the universe

g)  Creation of time bound material universe

h)  Universal MIND and how it governs the physical mind

i)  Co-relation of soul mind and body a logical and scientific explanation

j)  Super soul and soul its interconnection through the audible stream of life

k)  Stephen Hawking's "Brief History of Time" and spirituality

l)  Human body the conglomerate of hundred trillion cells (comprising of hundred trillion souls, minds and bodies of each cell)

m)  Spiritual origin of language from beyond (Vedic explanation of Para, Pashayanti, Madhyama and Baikhari) how mind contaminates the language originating from beyond

n)  Mind is nothing but information of Time (Based on past experiences it works on future)

o)  Binding all the religions together with the logical and scientific explanation of various scriptures regarding THE TECHNIQUE OF PRAYER which is the same in all the religions/faiths of the world

p)  The spirituality is EXPERIENTIAL

q)  After the EXPERIENCE the qualities of the SUPER SOUL flow and percolate from ones soul through the mind and body further through the senses of the body

r)  The qualities of the super soul are LOVE, COMPASSION, MERCY, PEACE, HARMONY, etc...

Sant Chander Prabha Ji Maharaj

 

 

 

 

 

 

Observe Thyself

Observe Thyself: It is illogical for anyone to hope to ascend to Higher Planes of being and of consciousness while retaining hold of his old self, weighed down with this curious inner sleep in which he is habitually cradled and lulled throughout his life.

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From, "The Law of Attention - Nada Yoga and the Way of Inner Vigilance",

By Edward Salim Michael, Published by Inner Traditions, Rochester, Vermont: 

In taking all these important observations into consideration and earnestly reflecting upon them, a sincere seeker cannot fail to see the great need for him to study and get to know himself - a self-study that is extremely necessary, forming another important aspect of his spiritual search and practice that must, from the start, accompany all his other spiritual exercises and meditation. The special knowledge of himself that results from such self-study will also bring with it a particular understanding of life and people that will be of immense value to himself for his maturation and his inner transformation.

Through all that, he will thus come to see how indispensable it is for him to learn to be more conscious of his actions and of how he performs them, so that wherever he goes he will be heedful as to what he brings of himself to his environment and to the people he comes into contact with, for the consequences of which he is incontestably responsible. He will discover that the very effort to become more vigilant in life and accountable for his actions will not only help develop his powers of concentration but will also inevitably give rise to another state of presence - a highly active state of inner presence, and a sensitive way of being and of feeling himself that are not his customary ones.

The seeker also has to muster the will and courage to compel himself to go through the disagreeable trial of repeatedly seeing his various unprofitable leanings and hardened habits with all that they contain in the form of disguised or open unfriendliness, lust, envy, conceit, and so on (which, through long use, have become accepted as normal conditions of existence without ever being put into question), and trying to discern from what aspect of himself they originate, what incites their manifestations - whether they are stimulated only from outside or from within himself as well - and note especially the manner in which he generally heedlessly responds to the surreptitious callings of these avid impulses without reflecting upon the long trail of adverse effects they can leave behind on others afterward and which may lead to still further unknown repercussions somewhere.

He must learn to become attentive to what comes out of his mouth and descry what lies concealed behind all the things he says or repeats mechanically. He must discover what motivates his automatic actions and reactions, his inner lies, contradictions, fears, flatteries, and so on, while at the same time taking the greatest care not to start despising himself, either consciously or unconsciously, for seeing his undesirable traits (a negative attitude that will only impede his transformation). And, needless to repeat, he should also never omit to get to know all that is noble, upright, and pure in him, taking support and fortitude from it in his struggle to rise to the higher realms of his being, so that he will no longer misuse the miraculous gifts of his thinking, feeling, hearing, sight, speech, and all the different parts of his body.

He must remember that it is illogical for anyone to hope to ascend to Higher Planes of being and of consciousness while retaining hold of his old self, weighed down with this curious inner sleep in which he is habitually cradled and lulled throughout his life - a truly dramatic and strange sleep that is the cause of all the misunderstandings and the tragic actions that are indiscriminately committed in the world!

It is necessary again to call to mind that it is impossible for the higher aspect of the seeker's nature to coexist with his habitual state of being, no more than can day and night exist together; the appearance of the one will ineluctably eclipse the other. When the ordinary side of his being is in the foreground, dominating, then the higher aspect of himself will unavoidably retreat into the background and cease to make its presence felt. And when the higher aspect of himself reigns in the foreground, the ordinary side of his being will inevitably recede into the background and be lost to view, just as the rising of the sun and the coming of the light cannot but chase away the darkness of the night.

If an aspirant has not been moved to feel the significance of and the profound need for this inner awakening, if he has not also seen the great necessity for him to study and know himself better - and thus start striving with all his might and sincerity to become more aware of himself (not only when he is alone but also when he is with others), vigilantly watching over what he brings of himself to people-he may never perceive when, and in what manner, he is answerable for the conditions he creates in the world through the particular way he vibrates in himself, and through what he inflicts on those around him at certain moments.

Every human being carries with him an atmosphere that reflects what he is in himself, impregnating with it the place he habitually lives in and spreading to and permeating his surroundings, either positively or negatively. Whether he is dispersed, tense, agitated, irritated, depressed, or angry, it will unavoidably touch the being of those who come into contact with him, contaminating them and leaving a definite trace in them afterward in some degree or another. This, in its turn, will have an effect on other people also, be it ever so faint.

Emotions are highly contagious. It is possible for just one individual to cause panic among a big crowd, or even excite a whole nation into a state of terrifying frenzy and induce them to commit the most horrible acts of violence. On a much less obvious scale, someone may influence the feelings of another in such a manner as to leave him afterward gay or sad, exalted or disheartened, peaceful or perturbed, without one or the other necessarily realizing what has taken place secretly between them. All this is why it is extremely important for the aspirant carefully to survey himself and be highly circumspect as to what he transmits of himself to the people he lives with and to his environment, the consequences of which will mysteriously come back to him in some form or another, eventually bringing him either contentment or grief.

It is impossible not to be struck with the luminous atmosphere that surrounds Saints and Sages, an atmosphere that they carry with them wherever they go and that extends itself beyond their physical frame, leaving everywhere in the world a positive influence and rich heritage for humanity to imbibe long after they have departed from it. They illuminate their surroundings with the beauty and radiance of their wisdom, and their impressive bearing, unusual intelligence, and immense compassion cannot but deeply touch and elevate all those who come into their path.

The aspirant must come to see how vital it is for his spiritual growth and emancipation to seek at all times to be extremely vigilant and careful about what he does and especially how he does it, so that what he brings of himself to other people will not have a disturbing effect on their being afterward but will, on the contrary, help elevate them and be an example for them that they will unconsciously wish to emulate.

The seeker should also - especially in the beginning, when he is not yet strong enough - be very wary of the sort of places he wants to frequent, as well as the kind of people he allows himself to mix with. For, through the unfavourable atmosphere that may reign in these places, or through what may emanate from the being of these people, he can at such moments receive influences and feelings that may rob him in an instant of the fruit of many days or even weeks of painful spiritual struggles - the loss of which may afterward leave him in a sufficiently disturbed state that it will perhaps take him a very long time to recover, before it becomes possible for him to start again his spiritual practice and meditation with the right inner attitude.

Thus, the aspirant can see how necessary it is for him to have continuously to safeguard the quality of his spiritual work against deterioration until he has gathered enough force to be able to withstand certain outer difficulties without succumbing to them so easily as heretofore - a particular force that will one day make it practicable for him to assist others in their own spiritual quest and strivings. But before anyone can help another in this delicate domain, he must first have acquired discernment and be capable of seeing and hearing rightly - and that is only possible to the degree to which he can maintain in front of another, for some length of time at least, a state of intense inner presence, connected to his Supreme Being, which is the only way by which he can look and listen impartially, rendering the aid he gives effective. The seeker has ultimately to become a living spiritual fire through whose flames other such fires may be kindled. ////////