Gospel of Thomas Studies - Message - Key Verses

 

Need For A Living One, Not Just Old Scriptures 

52. His Disciples said to him: Twenty-four prophets preached in Israel, and they all spoke of you. He said to them: "You have ignored the Living One who is in your presence and you have spoken only of the dead."

59. Jesus said: "Look to the Living-One while you are alive, otherwise, you might die and seek to see him and will be unable to find him."

5. Know what is in front of your face and what is hidden from you will be revealed to you. For there is nothing hidden that will not be revealed.

(108) Yeshua said, Whoever drinks from my mouth will become like me. I myself shall become that person, and the hidden things will be revealed to that one.

What the Living Master Reveals to the Student

17. The Master says: I will give to you what eye has not seen, what ear has not heard, what hand has not touched, and what has not occurred to the mind of man."

Or as Kabir Has Said

“It is the mercy of my true Guru that has made me to know the Unknown;

I have learned from Him how to

walk without feet,

to see without eyes,

to hear without ears,

to drink without mouth,

to fly without wings." 

After the Teacher Dies, All We Have Are Old Scriptures From Now On? Rather, There is Succession and a New Living One Appointed For the Next Generation in the Gospel of Thomas   

12) The students said to Yeshua, We know you will leave us. Who will be our leader?

Yeshua said to them, Wherever you are, seek out Yaakov the Just. For his sake heaven and earth came into being.

12. The Disciples said to Jesus: We know that you will go away from us. Who is it that will be our teacher?

Jesus said to them: Wherever you are, you will go to James the Righteous, for whose sake Heaven and Earth were made (came into being.)

For Whose Sake Heaven and Earth Came Into Being, an Old Hebrew Axiom of Wisdom Explained  

"Whenever feeling downcast, each person should vitally remember, 'For my sake, the entire world was created.'" (Baal Shem Tov)

The Baal Shem Tov is sort of the "Rumi" or "Kabir" of Kabbalah (Jewish mysticism), an example of a towering figure and great mystic of one of the great schools of spirituality. The ending part, "For my sake, the entire world was created", is a variation of an ancient axiom of wisdom. A version of it even turns up in saying twelve of the Gospel of THOMAS: "The students said to Yeshua, 'We know you will leave us. Who will be our leader?' Yeshua said to them, 'Wherever you are, seek out Yaakov the Just [James the Just]. For his sake heaven and earth came into being.'"

Martin Buber elaborates and expands on this axiom in a way that includes us all: “Every person should know and consider the fact that you, in the particular way that you are made, are unique in the world, and no one like you has ever been. For if someone like you had already been, there would be no reason for you to be in this world.” (Ten Rings: Hasidic Sayings, Martin Buber)

Here's a big picture view from the Sikh scriptures of India, the Adi Granth, Peace Lagoon translation: "It was for the sake of the God-conscious beings that our True Lord created this earth, and began this play of death and birth".

Light and Sound on The Path (Sant Mat, Radhasoami, Surat Shabd Yoga, The Path of the Masters, Bhakti of the Inner Light and Sound)

 

 

Light and Sound on The Path (Sant Mat, Radhasoami, Surat Shabd Yoga, The Path of the Masters, Bhakti of the Inner Light and Sound)

Happy 70th Birthday Baba Ram Singh Ji!

Below is excerpted from a satsang discourse of Baba Ram Singh commenting on verses of the Sar Bachan Radhasoami Poetry of Soami Ji Maharaj, which he often does in satsang.

"Swami Ji Maharaj also is addressing our soul as a hansa, or as a swan, because swans are pure birds and the soul is also pure. He is addressing the soul and He is telling the soul, 'You leave the outward things and leave the water outside and you come within. God Almighty has kept a lot of treasures within. He has kept an ocean of Nectar within. You come and take that.'

"'Saagar ksheer bharaa ghat beethar,

Peevo surat thaani.

Jag ko jaar dhaso nab andhar,

Mandar parakh nishaani.'

"He tells us to come within, but what stops us from going within is our attachment outside to this world. And till we overcome those attachments and entanglements outside, the soul will never be able to withdraw and go inside.

"The Masters give us Simran because that is a means to cut out our entanglements and enable the soul to leave the nine doors and come to the Tenth Door.

"By doing Simran and Dhyan, we will be able to mold our mind and get the gunas, or get the attributes, that are necessary for us to go within. All the Saints Who have gone within in the past, They have all made that effort of doing Their Bhajan Simran, and then They have been able to go within. And all in the future also, will be able to go within only when they make that effort of doing their Bhajan Simran.

"So, that possibility of going within is for everyone who does Bhajan and Simran. And we often delude ourselves, thinking that it is only Mahatmas have done the Bhajan Simran because They were Ready-Made Souls and They could go inside, but we are sinners and we are not able to do this. So, this is the thought of a lazy mind. And if we overcome that and we do our Bhajan Simran, then we will definitely be able to go within.

"Every human being, be it a male or a female, has the capability of going within. We should have that enthusiasm and we should have that commitment to do that meditation and we will definitely be able to go within...." 

"'Guru moorath tu dhaar hiye mein,

Man ke sang kyun firat nimaani.

Tera kaaz kare guru poore,

Sun le anahad baani.'

"Swami Ji Maharaj says, 'Your work will be done by a True Master.' And He says, 'Why aren’t you listening to that Anahad Shabd, that Sound Current, which is resonating at the Eye Center?'

"That Holy Sound Current has emanated from God Almighty and It has come down through the planes and is resonating at Eye Center. And from there, it is illuminating this body. And it is having the functionality of this body.

"So, Swami Ji Maharaj says, 'You manifest that Sound Current.'

He says, 'That Satguru Who is going to help you, He is within. You go and manifest that Holy Sound Current, which is His manifestation. And if you manifest that Sound Current, your going back and forth in this ocean of life and death will come to an end.'

-- excerpted from, Till We Overcome Those Attachments And Entanglements Outside, The Soul Will Never Be Able To Withdraw And Go Inside, a 2015 satsang discourse by Baba Ram Singh)

The original copy of 'Ghat Ramayana' written by Saint Tulsi Saheb kept in a glass case in the ashram of Saint Tulsi Saheb in Hathras, Uttar Pradesh.  (Photo Courtesy of Pujya Satya Prakash Baba, and Pravesh K. Singh)

हाथरस, उत्तर प्रदेश में संत तुलसी साहब के आश्रम में शीशे के पिटक में रखी उन्हीं द्वारा रचित 'घट रामायण' की मूल प्रति  (चित्र सौजन्य: पूज्य सत्य प्रकाश बाबा)

Sant Tulsidas says: "The true teacher is the one who gives knowledge without ignorance, who speaks about Light without darkness, and about the Formless God without the God with forms. That teacher I deem as being true."

Who is worthy to be called a true or accomplished teacher? The true teacher is the one who has transcended the realm of ignorance and darkness and is established in the realm of knowledge and Light. The true teacher having gone beyond the material realm of forms is established in the Formless State of the Infinite (the Divine). The accomplished spiritual teacher, who shows the path to experiencing the Reality, does so, only after testing this knowledge on the touchstone of his/her own personal experience. The knowledge of a true spiritual teacher is not simply based on intellectual knowledge, but also in personal experience.

Sant Kabir Sahab emphatically asserts: "You speak what is written down [intellectual knowledge], and I speak from what I have seen [inner experience]." 

Therefore, we need a spiritual guru who will not only be a knowledgeable teacher, but will also be morally sound and actively practicing what he/she teaches.

-- Swami Santsevi Ji Maharaj (pictured above)

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