Path of the Masters: Sant Mat - Santmat, Radhasoami - Radha Soami, Satsang, Inner Light and Sound Meditation: Surat Shabd Yoga, Audible Life Stream, Quan Yin Method, Spiritual Science, Spirituality, Kabir, Maharshi Mehi, Kirpal Singh, Gnosticism, Third Eye, Out Of Body Experiences, Near-Death Experiences, Inner Space, the Kingdom of the Heavens Within, Mystic Poetry, Vegetarian Vegan, Ahimsa, Love, and God. The term "Sant Mat" was coined by Sant Tulsi Sahib of Hathras during the 19th Century.
It’s not always easy to live up to these principles in a world where few know of them. This is such a beautiful, eloquent prayer. It’s something that one could ponder and recite each and every day for life. It’s called the “Prarthana-panchak se” by Ramesvarananda Saheb, a guru or sadhu in a lineage associated with Guru Kabir and Sant Dharam Das. It’s translated in David Lorenzen’s book, “Praises to a Formless God”, SUNY Press, NY.
O Gurudev, give me peace,
Give worthy feelings, worthy intelligence.
Give mutual cooperation.
Give purity to my heart.
Let there be pure feelings in my mind.
Let there be pure conduct by my body.
May my speech be free of falsity and slander.
May the sentiment of devotion increase.
May my thoughts not be agitated
by the ripening of innate karma.
May my body and mind be healthy,
May my worship be free of obstacles.
May I remain in the presence of Saints
and be filled with the sentiment of devotion.
May I swim across the ocean of samsara, the ocean
filled with passion, hate, change and fear.
Let there be neglect for wicked persons
and compassion for the destitute,
Happiness among those of good conduct
and friendship with good people.
May buffoonery cease and may we delight
in the words that lead across samsara [this world of changes].
A History-based Middle Ground of Sikh Vegetarian History
In the Beas publication about the life and teachings of Guru Nanak there is cited a passage from a Muslim historian saying that Nanak abstained from animal food and enjoined against cruelty to animals: "Having prohibited his disciples to drink wine and eat pork, he (Nanak) himself abstained from eating flesh and ordered not to hurt any living being." (Mohsin Fani, Persian historian, Dabistan-e-Mazahib)
"The Dabestan-e Mazaheb (Persian: دبستان مذاهب) 'school of religions' is a Persian language work that examines and compares Abrahamic, Dharmic and other religions of the mid-17th century South Asia and the Middle East." https://en.wikipedia.org/wiki/Dabestan-e_Mazaheb
Usually authorship of this book is attributed to Mohsin Fani, a scholar of comparative religion and who also was friends with the Sixth Sikh Guru Guru Hargobind. "Born around 1615 in Iran, Mohsin Fani was once migrated to India, for the study of the religions there, in the time of the sixth Sikh guru, Guru Hargobind Sahib with whom he had friendly relationships." https://en.wikipedia.org/wiki/Mohsin_Fani
I found several volumes and translations of the Dabestan-e Mazaheb online including English editions. The one at Scribd seems fairly complete and nicer than some of the others so I downloaded it.
It does contain the passage that's found in the RSSB book about the teachings of Guru Nanak
https://scienceofthesoul.org/books-EN-007-0.html but it's far more informative to cite the whole paragraph of material where the quote is found, bringing greater clarity to the question of vegetarianism and Sikhism from this early source that predates many texts that mainstream Sikhs rely upon. The English translation of this old edition is not ideal but clear enough. I've bracketed in the correct spellings of the various Sikh Gurus.
"Nanac [Guru Nanak] had a great number of disciples. He professed the unity of God, which is called the law of Muhammed, and believed the metempsychosis, or transmigration of the soul from one body to another. Having prohibited his disciples wine and to eat pork, he himself abstained from eating flesh and ordered not to hurt any living being. After him, this precept was neglected by his followers; but Arjun mal [Guru Arjan Dev], one of the substitutes of his faith [successors of Nanak], as soon as he found that it was wrong, renewed the prohibition to eat flesh, and said, 'This has not been approved by Nanac [Nanak].' Afterward, Hargovind [Guru Hargobind, 6th Sikh Guru], son of Arjunmal [Guru Arjan Dev, 5th Sikh Guru], eat flesh, and went to hunt, and his followers imitated his example." (THE DABISTAN OR SCHOOL OF MANNERS, TRANSLATED FROM THE ORIGINAL PERSIAN BY DAVID SHEA AND ANTHONY TROVER, page 285, section on the Nanak sect, 1901 edition)
The short passage from the above as quoted by Janak Raj Puri in the Beas publication does make for a good proof-text for the vegetarianism of Guru Nanak and his immediate disciples, but as we can see from the context of the whole paragraph, with this wider field of vision things aren't looking so good for Sikh vegetarianism after the time of Guru Nanak.
The Fifth Sikh Guru Arjan Dev rediscovered? this lost? prohibition about eating flesh once taught by Guru Nanak and revives the precept of vegetarianism during his day. But then, soon enough, it fell by the wayside again with even Arjan's own son Hargobind eating meat and going on hunting trips.
So the above-quoted short passage from the Dabistan-e-Mazahib about the vegetarianism of Guru Nanak initially sounded quite good in support of vegetarianism, but a wider view of the whole text portrays vegetarianism as being forgotten by Sikh Gurus number Two, Three, and Four. Guru Five brings vegetarianism back. And I should also include Guru Arjan Dev's Adi Granth scribe Bhai Gurdaas, as his collection of poetry verses or vaars called Vaaran Bhai Gurdas, also affirms vegetarianism. Bhai Gurdaas Ji said: "They eat meat by cutting throats, what will their own condition be?" (Vaar 24, Pauree 17)
And then, according to the very same Dabistan-e-Mazahib by Mohsin Fani, Arjan's own son Hargobind, Sikh Guru Number Six, ate meat, went on hunting trips, thus presenting the latter Sikh gurus as meat-eating sat gurus. No more mandated* vegetarianism in the sangats of the Sikhs after the time of the Fifth Sikh Guru and his scribe Bhai Gurdaas.
* Not a precept all disciples must follow.
For a One Hundred Percent Vegetarian Version of Sikh History We Have the Namdharis
Now what's presented above represents a kind of middle path or middle ground on the question of vegetarianism and Sikhism. There is the smaller Sikh sub-sect called the Namdhari's that, in their timeline or version of reality, present all Ten Sikh Gurus as being staunch and adamant vegetarians, including Guru Gobind Singh. For instance in alternative Namdhari texts this is attributed to Guru Gobind Singh:
"One who does not steal, commit adultery, slander anyone, gamble, eat meat or drink wine will be liberated in this very life (i.e. Jeewan Mukt)". (Guru Gobind Singh, 10th Sikh Guru, Sudharam Marag Granth -- Shri Guru Gobind Singh Ji’s “Updesh” to Bhai Daya Singh ji which is mentioned in “Sudharam Marag Granth”, and also found written in some old handwritten volumes of Sri Guru Granth Sahib): https://web.archive.org/web/20180329213659/http://www.info-sikh.com/PageM1.html
“His Disciples, Soaked in The Bliss of Nam, gave up opium, hashish, poppy, liquor and various other intoxicants. They would not eat meat. They would not steal. They foreswore adultery and deception. They Practised Saintliness.” -- Sri Guru Panth Parkash): http://namdhari.faithweb.com/panthparkash.htm
If one reads those alternative Namdhari scriptures and histories, according to them there were no meat-eating satgurus going on hunting trips after all. That would be the one hundred percent vegetarian version of Sikh history.
Meet the Meat-Eating Satgurus Going on Hunting Trips, A Carnivorous Version of Sikh History
If one wishes to customize their personal version of Sikh history in the pro-meat direction, this is easily accomplished as well, with many supporting scriptures at hand and much pro-meat lore about each of the Ten Sikh Gurus, even with a critical critique of Mohsin Fani's Dabistan-e-Mazahib, AND yet another Granth attributed to Guru Gobind Singh. This one's called the Sarbloh Granth or Sarabloh Granth, "a voluminous scripture, composed of more than 6,500 poetic stanzas. It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru." https://en.wikipedia.org/wiki/Sarbloh_Granth
"The Dabistan-i-Mazahib, from which I have culled and translated the account of the Nanak-panthis, the followers of Guru Nanak, is generally acknowledged to be the work of Shaikh Mohsin Fani." (from the Introduction)
"I have been strictly literal in my rendering, with the result that not unoften the diction and idiom of the English language had to be sacrificed to keep it as near the original as possible. For this I crave the readers’ indulgence. I have given my explanations of the doubtful points in footnotes, and, although some of them have grown disproportionately lengthy, I hope the discussions therein will not be found wholly uninteresting." (page 198)
He quotes the Dabistan-i-Mazahib and adds some footnotes/commentary:
"'Holding wine and pork unlawful, he abstained from animal food 6 and enjoined against cruelty to animals. After his death meat-eating became common among his disciples. And when Arjan Mai, who is one of the prophetic order of Nanak, found that evil, he prohibited people from meat-eating and said: “This practice is not in accordance with the wishes of Nanak.” 7 Eventually Hargobind, son of Arjan Mai, ate meat and hunted, and most of his disciples followed his practice.'
[footnote] 6. "Here Mohsin-Fani or his informant seems to have erred. There is nothing in the teachings of Guru Nanak to condemn the use of animal food. On the other hand we find him cooking a deer, which a disciple had presented to him at Kurukshetar during his visit to that place. When the Brahmans expressed their horror at his cooking of flesh on the occasion of a Solar Eclipse..."
[footnote] 7. "There is no such sentence traceable in the sayings of Guru Arjan in the Guru Granth Sahib."
Dr. Ganda Singh is correct that the Adi Granth doesn't contain that passage from Guru Arjan Dev. Mohsin-Fani didn't say it was from the Granth. Mohsin-Fani was friends with Hargobind, the Sixth Sikh Guru and son of Guru Arjan Dev. In other words he was there, was a contemporary, was not just relying upon the Granth. It would be absolutely wonderful to know the source for that particular citation. Indeed! Indeed!
In his footnote # 6 Dr. Ganda Singh then goes on to quote a few standard Granth verses that are often used to call into question the legitimacy of vegetarianism. The same passages are used over and over and can be found here -- see key word search of "meat" in this topical edition of the Granth: https://archive.org/details/in.gov.ignca.1918/page/n263/mode/2up?q=meat
Dr. Ganda Singh mentions a story about Guru Nanak cooking a deer but doesn't actually share with the reader where he found this. No citation is given, just a mention of the story followed by the standard verses from the Granth used to bolster the position of mainstream Sikhism in opposition to vegetarianism. However, I am acquainted with that particular deer meat story, where it's located!
It's interesting to notice that Dr. Ganda Singh here has attempted to refute the vegetarianism of Guru Nanak as recorded in a mid-17th century history book by the Persian scholar Mohsin Fani, a contemporary and friend of the Sixth Sikh Guru, by calling upon a hagiographical collection of apocryphal verses composed at a later date long after the time of the Tenth Sikh Guru Gobind Singh mainly used by the Nihang sect. (Usually historians give more weight to earlier texts over later ones, and neutral ones over self-serving sectarian ones.) This collection of stories about the Sikh Gurus, including about Guru Nanak eating deer meat, are attributed to Gobind Singh in a collection of writings known as the Sarbloh Granth. Most don't believe the Sarbloh Granth to really represent the compositions of Gobind Singh. "It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru. Scholars, on the other hand, attribute the work to after the Guru's death, being authored by an unknown poet. The work is mostly revered by the Nihang sect." -- Sarbloh Granth: https://en.wikipedia.org/wiki/Sarbloh_Granth
"The Sarbloh Granth is a text associated with Guru Gobind Singh - which has not been translated into English. This website holds the only repository of translations of the Sarbloh Granth."
Guru Nanak As Meat-Eating Satguru? Guru Nanak and Meat
"When Guru Nanak visited Kurukshetra he cooked deer meat which attracted the attention of the local Pandits who questioned the Guru's actions. In a reply the Guru mentioned that this is the Dharam of a warrior, to which the Pandits replied:
"The Pandit then said, "Warriors always have weapons with them, you have adorned the garb of an ascetic. Without weapons how can I recognize you as a warrior?"
"Guru Nanak said, "I do have weapons with me - the recitation of the name of the Creator Kartar is my sharp sword. The large bow that I have is the True Congregation Satsangat.
"The practice of controlling the senses are the numerous arrows, and I use all of them to quickly kill the Deer-like-mind. In the fire like awareness of Braham the All-pervasive I cook this meat in an offering hom*. This is forever my mindset.
* as in homage
"Gurpratap Suraj Prakash Granth 1843, author: the Great Poet Santokh Singh
For those desirous of customizing their Sikh history in a pro-meat direction, the Sarbloh Granth and other related writings of the Nihang sect will not disappoint. Do a few key word searches of "meat" at the Manglacharan Sarbloh Granth website and you'll find lots of stories about all ten Sikh gurus being meat-eating satgurus.
Final Thoughts, My Conclusions About This Particular Hall of Mirrors History
Out of all these versions of Sikh history the Namdhari one seems the most pleasant. Being vegan, my personal preference or confirmation bias would be to have all ten Sikh gurus portrayed as lacto-vegetarians if not "level five vegans" (Simpson's reference). Unfortunately, the claims of the Namdharis fall short. An ethereal, visionary or ghostly apparition of Gobind Singh in the year 1812 appointing Balak Singh as the 11th Guru is a rather strange fictitious tale, making the Namdharis not exactly a reliable go-to source on matters of Sikh history.
Guru Gobind Singh would have been one hundred and forty six years old in the year 1812. A Wiki Entry for Guru Balak Singh, Founder of the Namdhari Sikh Sect:
"Namdhari Sikhs believe he was the successor of Guru Gobind Singh, a stance that differs them from mainstream Sikhism. According to Namdharis, Guru Gobind Singh did not die from the wounds inflicted by the assassination attempt on his life in 1708, but instead lived-on as a recluse under the pseudonym of "Ajapal Singh", passing on the guruship to Balak Singh before his death. Namdharis believe Guru Gobind Singh lived to the ripe-old age of 146 when he died in the year 1812, long enough to be contemporary with Namdhari Guru Balak Singh and pass on the Guruship to him."
The extra-meatiness and sword collecting of the Nihangs seem to represent a later, much different version of Sikhism attempting to rewrite Sikh history, to remake it after their own image, doctrines, dogmas, and diet.
Mainstream orthodox Sikhism's deliberate ignoring of pro-vegetarian passages that are to be found in the Adi Granth, also in the Vaaran Bhai Gurdas, and references by historians such as Shaikh Mohsin Fani, have a familiar religious ring. If one needs to turn a blind eye, to be in denial or ignore something, that something is probably worth exploring.
See, Sikh And You Will Find: The Vegetarian Diet, Sikh Gurus and Scriptures, A Collection of Passages:
I do suspect the 'middle path' account of Shaikh Mohsin Fani, author of the Dabestan-e Mazaheb (Dabistan-i-Mazahib) is likely to be closest to the truth on the question of vegetarian ethics and Sikhism.
The latter five Sikh gurus seem quite distant and different from the earlier Five, and from Sant tradition generally, which requires adherence to a vegetarian diet and a meditation practice that includes Surat Shabd Yoga. The execution of Guru Arjan Dev in 1606 brought to an end the lineage of Sikh gurus that were Sants, as some have already suggested. I believe they are correct and now have joined their ranks as sharing that point of view myself. With the death of Guru Arjan Dev, from that point forward we get "meat-eating satgurus" who "went on hunting trips". And the poetry of the Dasam Granth and other later collections of spiritual poetry are for the most part not compatible with, or of the same vibe, depth or spirit as, that of the compositions of anyone we would conceive of as a Sant such as Paltu Sahib, Dariya Sahib, Tulsi Sahib, Charan Das, Sahjo Bai, Guru Nanak, etc... (Most Sikhs also don't put the Dasam Granth on the same level as the Adi Granth.)
One can even read the writings of Sant Dariya of Bihar as expressing criticisms of Sikhism:
"Likewise, when the beheaded goat is brought to your house,
Your children are all excited with joy.
You give little pieces to your children
And eat away the rest of the meat yourself."
"As long as the discipline of the Sound Current is preserved unadulterated, The line of succession will truly continue. But when it is mixed with outer rituals and display of external garbs, My Sound Current will part company. My divine essence will depart And souls will go into the mouth of Kal."
"External garbs"...like the Khalsa dress code: baggy shorts, a sword, a wooden comb, an iron bracelet, and unshorn hair?
It was so nice to find in English the old history of the Sikhs according to Mohsin Fani. What he was saying about Nanak and Guru Arjan Dev being the main enforcers of vegetarianism, mandating vegetarianism as a universal precept for all Sikhs, perfectly aligns with the contents of the Adi Granth. Years ago I compiled a collection of vegetarian verses of the Granth. Those also happen to be from Guru Nanak and Arjan Dev! Also there's one from Arjan's scribe Bhai Gurdaas (in his collection of verses known as the Bhai Gurdas Vaaran), and the Granth has pro-veg verses from Kabir.
Perhaps one of those other guru lineages branching off one of the earlier Sikh gurus fared better at preserving the teachings of Guru Nanak. Hard to say. That might be good to explore, if there's any substantial information about those other sects available, such as the Nanak Panthis.
Note: The account in the Dabistan-i-Mazahib states: "After him [Nanak], this precept was neglected by his followers; but Arjun mal [Guru Arjan Dev], one of the substitutes of his faith [successors of Nanak], as soon as he found that it was wrong, renewed the prohibition to eat flesh, and said, 'This has not been approved by Nanac [Nanak].'" And history repeats. Others in Sikhism would do the same and adopt a vegetarian diet. There's always been a minority of Sikhs who have been vegetarian. No doubt much more could be said; more texts from various Sikh sects could be cited. Vegetarianism @ Sikh Wiki: https://www.sikhiwiki.org/index.php/Vegetarianism
Video: The Wise Guru Nanak: Passage from Sarbloh Granth:
Soami Ji Maharaj: "I pray to Sat Guru humbly to start Sant Mat openly. I wish that the whole humanity be redeemed, and I may witness this glory. Then I may enjoy great bliss and all may perform Thy Arti [worship]." (Sar Bachan Radhasoami Poetry) "Satsang must go on. Satsang shall spread far and wide in future." (from, The Last Words of Soamiji Maharaj)
With all the turmoil and injustice in the world, the soul cries out for peace and tranquility, ultimately seeking permanent spiritual repose in heavenly regions. Let us join the caravan of mystics, learn from them the ways of ahimsa: nonviolence in thought, word, and deed, and aspire to connect with the heavenly realms of God. If only the soul and it's heavenly abode can come to the forefront of our attention, we will soon discover that, "It is in Him that we live and move and have our being." (Acts 17 : 28, New Testament)
Salvation of the Soul, The Liberation of Humanity - Spiritual Awakening Radio Podcast @ YouTube:
& @ Wherever You Subscribe and Follow Podcasts - At Your Favorite Podcast APP Just Do a Search for "Spiritual Awakening Radio" - (YouTube, YouTube Music and Podcasts, Apple Podcasts, Spotify, Amazon, Audible, PodBean, Pandora, Overcast, Jio Saavan, iHeart Radio, CastBox, etc...): https://linktr.ee/SpiritualAwakeningRadio
"In the company of mystics wrongdoings wash away, the fever of passions is left behind and the mind collects in concentration. Attached to a mystic, we detach from all else. When the heart lives for meditation, a peace sets in - a tranquility. Being with mystics leads to devotion to God, to knowing God. Happiness in this world and liberation from it, both are found in their company." (Sant Niloba)
"Carrying only the Name, begin the journey in the caravan of saints, shedding all else that is false and would bind you." (Guru Arjun Dev)
"Live in mutual harmony and practice meditation." (Swami Santsevi Ji)
"Just as it is important for us to eat food for the body, it is equally important for us to do our Bhajan Simran [meditation]. That is the food for our soul. The Bhajan Simran that we do is like food for the soul. And the Satsangs that we listen to, that is like giving water. So, the Bhajan Simran and Satsang, these are like food and water to the soul. And with that, the soul becomes stronger and it is able to gain prowess over the mind. So, we should have mercy on our soul. The soul, after having come into this world, is under the influence of the mind. And the mind has put it through a lot of torture. So, we have to have mercy on the soul. And, therefore, we have to do our Bhajan Simran. So, we have to always remember our purpose and do our Bhajan Simran." (Baba Ram Singh)
References, Subjects, and Sources Mentioned in Today's Podcast Include: Book of Acts, New Testament, Guru Arjun Dev, Book of Sukmani, Swami Santsevi Ji Maharaj, Bhajan, Simran, Dhyan, Surat Shabd Yoga, Inner Light and Sound Meditation, Audible Life Stream, Shabd, Sound Current, Heavens, God, Radhasoami Faith, Huzur Maharaj Rai Saligram, Prem Patra, Sant Radhasoami Sahib, Seth Shiv Dayal Singh, Sar Bachan, Biography of Soamiji Maharaj, Hazur Baba Sawan Singh, Dayalbagh, Murar Declaration, Sant Mat Fellowship, Spircon, The Radha Soami Movement, Om Parkash Kaushal, Baba Teja Singh, Mastanaji, Santji, The Light of Ajaib, Ajaib Singh, Baba Ram Singh, Mystic Poetry, Sant Niloba. (Quotes, Readings)
In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami,
Vegan and Veg Passages From Unexpected Sources (Middle East, and Christianity)
Image Above: Abu al-ʿAlaʾ al-Maʿarri (973–1057) Vegan, Secular Philosopher, Born in Syria:
“Do not unjustly eat fish the water has given up,
And do not desire as food the flesh of slaughtered animals,
Or the white milk of mothers who intended its pure draught
for their young, not noble ladies.
And do not grieve the unsuspecting birds by taking eggs;
for injustice is the worst of crimes.
And spare the honey which the bees get industriously
from the flowers of fragrant plants;
For they did not store it that it might belong to others,
Nor did they gather it for bounty and gifts.
I washed my hands of all this; and wish that I
Perceived my way before my hair went gray!”
Vegetarian Saying of Jesus from An Early Aramaic Manuscript of the Gospel of Luke
There’s a very old Syriac-Aramaic manuscript of the Gospel of Luke that even predates the Syriac Peshitta called Evangelion da-Mepharreshe. It contains some “textual variants”, differs from the Greek gospel manuscripts, and the now standardized, conformist approach used by most New Testament translators. There are two surviving editions of Evangelion da-Mepharreshe, the Curetonian Version of the Four Gospels as well as the Sinai Palimpsest, also known as The Old Syriac Gospels. Evangelion da-Mepharreshe represents a translation and “one of the earliest witnesses”* of an even older collection of gospel manuscripts that no longer exist but once were “in circulation between the second and the fifth centuries”*.:
“Now beware in yourselves that your hearts do not become heavy with the eating of flesh and with the intoxication of wine and with the anxiety of the world, and that day come up upon you suddenly; for as a snare it will come upon all them that sit on the surface of the earth.” — Yeshua, Luke 21:34
*Note: Page xviii, “Peshitta New Testament, The Antioch Bible English Translation”, Gorgias Press, discussion from the Preface about the history of the early Syriac-Aramaic manuscripts of the gospels.
“Probably the most interesting of the changes from the familiar New Testament accounts of Jesus comes in the Gospel of the Ebionites description of John the Baptist, who, evidently, like his successor Jesus, maintained a strictly vegetarian cuisine.” (Prof. Bart D. Ehrman, Lost Christianities: The Battles for Scripture and the Faiths We Never Knew, pp. 102, 103)
“The consumption of animal flesh was unknown up until the great flood. But since the great flood, we have had animal flesh stuffed into our mouths. Jesus, the Christ, who appeared when the time was fulfilled, again joined the end to the beginning, so that we are now no longer allowed to eat animal flesh.” (St. Jerome, Latin name Eusebius Hieronymus, 345–420 A.D., Christian monk and scholar whose outstanding work was the production of the Vulgate, the principal and official Latin translation of the Bible)
Jerome knew about the Gospel of the Hebrews and early Ebionite Christian sects who were vegetarians. He embraced their views about ethical vegetarianism.
“The steam of meat meals darkens the spirit. One can hardly have virtue if one enjoys meat meals and feasts. In the earthly paradise [Eden], no one sacrificed animals, and no one ate meat.” (Saint Basil the Great)
A Book of Sant Mat Ethics: “Kabir 1008 Vani” — One of the Most Important Books of Kabir
Serving, Helping Others During This Life: "The advantage of being in the human mode of existence lies in giving and serving only, i.e. helping others as much as possible. Because, possibly you will not get this body [human form] again. This time you have been given this body, and so do not hesitate; serve others and that is all." (Guru Kabir, Saakhi Granth of Kabir, 1008 Kabir Vani)
“Love is like a deep sea. Only that lover (of God) who will dive into it fearlessly shall be able to get the pearl of ultimate happiness in it. And one who will not be able to muster up enough courage to dive into it, shall remain sitting at the beach. He will remain without love in this world. How will he get the pearls of ultimate happiness then?” (Kabir 1008 Vani)
"This mind is like an intoxicated elephant. It needs goading with the goad of pure thoughts, so that it gets rid of worldly desires and drinks nectar of spiritual self control... The imaginations of the mind are just as innumerable as the innumerable waves of an ocean. If somehow this mind can become quit by itself, attainment of true knowledge like diamond will become easily accessible (everyman in this world is sad and restless because of lack of knowledge. This true knowledge can be attained only when the mind becomes quit.)" (Kabir 1008 Vani)
Essence of the Collection of Saakhis (the Saakhi Granth of Guru Kabir) in Simple Language and Style
Compiled by Lalchand Doohan Jigyasu
Translated into English by Kunwar Anil Kumar
Genres: Ethics, Genuine Ethical Foundation of Spirituality, Morality, Principles, Wisdom, Sant Mat, Kabir Panth, Meditation, Bhakti (Love and Devotion),
This is one of the most important books of Kabir to have. Kabir 1008 Vani is a very beautiful and impressive book of ethics and wisdom featuring 1008 sayings of Kabir, one of India’s greatest Masters and poet-mystics, who lived in northern India around six hundred years ago. As with Rumi, the Persian Sufi poet, in recent years Kabir has also become increasingly popular in the West. A few decades ago, the only translations of Kabir were, “Songs of Kabir” by Rabindranath Tagore published in 1915, and Robert Bly’s 1971 paraphrase or “versions” of Kabir, which were also based upon Tagore’s translation. These days however, there are literally hundreds of books available in the English language exploring the poetry and teachings of Sri Guru Kabir Sahib. The Saakhis (a term for a certain kind of poetic composition, a couplet giving testimony of eternal truths) are often used in the satsangs (spiritual gatherings in the name of Eternal Truth) of many spiritual paths based in India. It makes a great deal of sense that spiritual teachers would give satsang talks based upon the Saakhis of Kabir, as they are brimming with wisdom about how to integrate spiritual principles into one’s daily life. Kabir was critical of religious hypocrisy, going through the motions of outward rites and rituals without sincerity of heart. His path was that of Bhakti, meaning, love and devotion for the Beloved Supreme Spirit. For Kabir, the true church, mosque, or temple is within the body, within the human heart. The theme of the Saakhis is bringing all levels of our existence, more and more with each passing day, in body, speech, emotions, and thought, into harmony with the soul or spirit inside.
