Those who will be benefited by meditation - Quote

Once I happened to visit Agra and I got one book entitled Prem Bani by the late Hazur Rai Saligram Maharaj. In the book it is written, "Persons with hatred, prejudice and selfishness in their minds can earn nothing but more sufferings, for themselves as well as for others by doing inward practice. But, one, with shortcomings and faults, who cherishes a strong desire to get rid of his shortcomings and faults also, would surely be benefited by simran, dhyan, and bhajan. The reason for this is that by daily practice of simran and regular concentration, the will power of a devotee becomes strong and he becomes capable of overcoming his faults and weaknesses." (a quote from Huzur Maharaj Rai Saligram by way of Baba Faqir Chand found in the book, The Unknowing Sage)

The Disciple is Genuine Even If the Guru is Not! Baba Faqir Chand's Radhasoami Teachings - Spiritual Awakening Radio Podcasts - Sant Mat Satsang Podcasts - A Satsang Without Walls

 

The Disciple is Genuine Even If the Guru is Not! Baba Faqir Chand's Radhasoami Teachings - Spiritual Awakening Radio Podcasts - Sant Mat Satsang Podcasts - A Satsang Without Walls

Says Rumi: "Sometimes, though rarely, the disciple (of a false guru) because of the sincerity of his quest for God may derive spiritual benefit even from that false guru (literally, ‘the falsehood of the impostor may turn out to be profitable to the seeker.’). Due to his own honest intention he ascends to a higher spiritual region (not because of but despite the pretender whom he imagined to be the ‘soul’ but who turned out to be only ‘flesh’.) Such a sincere seeker may even have spiritual experiences which his worthless guru may not have had in ages." (Mathnawi of Rumi)

Today on this satsang edition of Spiritual Awakening Radio we explore the Radhaswami teachings of Baba Faqir Chand, his commentary on the Sar Bachan Radhasoami Poetry of Soamiji Maharaj and other writings on the journey of the soul from the realms of illusion to the Abode of the Beloved Most High in the Highest of Heavens, also readings from Huzur Maharaj Rai Saligram, a poem of Rumi, and from a White Paper on the Religion of Sants and Radhasoami Faith published in Agra, which has an entry about the life and spiritual teachings of Baba Faqir Chand.

Spiritual Awakening Radio Podcast - The Disciple is Genuine Even If the Guru is Not! Baba Faqir Chand's Radhasoami Teachings - Listen/Download @ the Podcast Website:

https://SpiritualAwakeningRadio.libsyn.com/the-disciple-is-genuine-even-if-the-guru-is-not-baba-faqir-chands-radhasoami-teachings

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Baba Faqir Chand: "Many Gurus are concerned with accumulating wealth and fame and their disciples are equally motivated by worldly desires. So instead of being enlightened and liberated, seekers are more and more involved in material things and thus subjected to the cycle of birth and death. When a Guru who is the true practitioner of the Yoga of Light and Sound is found by a disciple who is  truly desirous of being freed from the spatio-temporal world, then and only then the relationship of the disciple and the master has some significance."

Huzur Maharaj Rai Saligram: Nothing Without Love: "All Sants, and Radhasoami Dayal in particular, have, in their bani [hymns, mystic poetry], laid great emphasis upon engendering love. The idea is that the task can be accomplished quickly and easily with the help of love. Mere renunciation cannot afford so much advantage, nor can mere comprehension of the Faith confer such a benefit. All activities in the world are going  on because of love and desire. If one does not have any feeling of love or he has no interest in the matter, he can do nothing. For the real spiritual benefit of their Jiva [soul], it, therefore, behooves all Jivas [souls] to develop true love for the true Supreme Being."

In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhaswami,

James Bean

Spiritual Awakening Radio Podcasts

Sant Mat Satsang Podcasts

A Satsang Without Walls

Sant Mat Radhasoami

https://www.SpiritualAwakeningRadio.com

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The Radhasoami Teachings of Baba Faqir Chand: Spirituality and Meditation - Spiritual Awakening Radio Podcast

 

The Radhasoami Teachings of Baba Faqir Chand: Spirituality and Meditation

"I am a bubble of Super-most consciousness. That is what my realization is. This is what I have gained. Now what I feel is that there is One, Infinite, Super-most Element. From IT, when it moves, Sound and Light come out and from that Light and Sound this creation takes place. Cosmic rays and many other types of rays come out of this Light and Sound and all this gross matter is made. So it is the Will of that Supreme Power. Everything is oozing out of IT and is merging back in IT." (Baba Faqir Chand)

Spiritual Awakening Radio Podcast -- Listen or Download @ the Spiritual Awakening Radio Podcast Website:

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@ Apple Podcasts: 

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Below is the Message of J.L. Chaudhari of the Radhasoami Faith (in the spiritual lineage of Baba Faqir Chand and Yogani Mataji)

"The real message of man’s life is 'Be Man'. The question is how to follow this principle and what should we do to adopt this principle and formula for finding a way to God which is nothing but salvation.

"The only way is to surrender oneself in the Lotus feet of Spiritual Master. After this surrender the disciple and Master become one because a true surrender makes a man free from the bondage of senses, dilution, affection, etc, etc. So far we are under the control of worldly desires the surrender is not possible. So the first step is to be free from worldly desires. But that does not mean that the needs for worldly living should not be fulfilled. In fact needs should be fulfilled and not the desires. If we have taken birth as a human being some food (energy) is necessary for the body to work, but it is not necessary that we always aspire for multi-course meals. It is necessary to put on some cloths to cover the body but not necessary that silk linen is put on. It is necessary that there is a shelter for living but not necessary that a marble fitted house is with us.

"As a human being we have to survive in this world without caring for ourselves much, without looking to the ills of others, rather looking towards ills of ourselves, purifying ourselves first, and then do something for the purification of others. This is the living of a 'lotus' in a pond and that is why the Goddess Saraswati, the Goddess of knowledge, wisdom and intellect, sits on the Lotus. The Lotus flower blossoms in muddy pond, but anyone looking at the flower exclaims, 'Wow! How beautiful the flower is!' The whole world is a muddy pond and we have to survive in the midst of mud like a lotus flower which does not care for mud, but it blossoms for the pleasure and happiness of others. Every morning with the sunrise, the lotus blossoms. This is what we should also follow. The divine power and light emanated by the Spiritual Master makes us to blossom like the lotus flower provided we have full trust and faith in our spiritual Master.

"Sant Mat does not look at the race, the cast, the sect or any other identification for a person. Rather, it looks into the true sense of service, sacrifice, surrender, devotion, determination, trust, belief of person towards the Master and those who have these characteristics they may be belonging to any cast, race, country, direction or of any identification can join this Yoga, but for that a true spiritual Master is a must. I don’t know whether you have adopted some spiritual Master or your are under the shelter of someone as a spiritual Master. If so, please do surrender yourself to him or her for all what you desire to attain and achieve.

"The spiritual Master is not the body rather it is the Divine Light, the Divine Sound, and your own Wisdom, your own Conscious, and your own Perception which is Selfless and without any expectation from any one on this earth.

Radhasoami,

James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

https://www.SpiritualAwakeningRadio.com

Radhasoami Podcast About Baba Faqir Chand's Spiritual Master: Shiv Brat Lal - Light On Ananda Yoga

 

Radhasoami Podcast About Baba Faqir Chand's Spiritual Master: Shiv Brat Lal - Light On Ananda Yoga

Today, a Sant Mat Satsang Podcast featuring readings from a rare Radhasoami (RadhaSwami) spiritual classic, Light on Ananda Yoga, by Baba Faqir Chand's spiritual master: Shiv Brat Lal (Sant Daata Dayal Ji). Listen or Download @ the Podcast Website:  https://SpiritualAwakeningRadio.libsyn.com/website/aradhasoamispiritualclassicbyshivbratlallightonanandayoga

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https://podcasts.apple.com/us/podcast/a-radhasoami-spiritual-classic-by-shiv-brat-lal/id1477577384?i=1000574975342

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Prayer of Sant Daata Dayal Ji (Shiv Brat Lal) of the Radhasoami Faith

O August Radhaswami (Lord of the Soul),

Thou Living Self and Living Master,

Beneficent Father and Mother of All!

Be merciful – make us Thine own,

And thus save us from the snares of Time.

Past are the Golden Age and others,

Unknowing of the Heavenly Melody proper,

Yet now art Thou Merciful, in this hard Dark Age,

To chant in loud and lucid strains, the Sacred Word,

O Lord, having descended into this plane below,

Helpest Thou the living entities,

To span the Worldly-Ocean across;

To cast off the Trinity, and reach the Fourth Abode,

Whence the Living Name unfolds,

And the Living Mastership.

Bathed in Glory and Effulgent Light,

Thy servant tenders this Solemn Petition:

Grant us even The Regionless Region,

The Chief Abode, the Sphere of Bliss,

The Holy Refuge at Thy Feet,

MY LORD!

-- Light On Ananda Yoga

#shivbratlal #lightonanandayoga #yogaofhappiness #babafaqirchand #hoshiarpur #dinod #radhaswami #radhasoami #radha_soami #radha_swami #santmatradhasoami #संतमतराधास्वमी #राधास्वमी #संतमत #consciousness #raisaligram #huzurmaharaj #radhasoamifaith #satsang #sant_mat #santmat #santmatsatsangpodcast #spirituality #spiritualawakeningradio #suratshabdyoga #bhakti #jamesbean #soundcurrent #gnosticgospels #innerlightandsoundmeditation #subtlebodies #thirdeye #soul #seatofthesoul #spirit #spiritentity #God #LordoftheSoul #prayer #meditation #ascension #spiritualclassics #books #india #pathofthemasters #santbaniashram #scienceofthesoul #scienceofspirituality #yoga #santmatsatsangpodcasts

PODCAST: The Teachings of Yogani Mata Ji (Tripta Devi) of the Radhasoami Faith

PODCAST: The Teachings of Yogani Mata Ji (Tripta Devi) of the Radhasoami Faith

PODCAST: The Teachings of Yogani Mata Ji (Tripta Devi) of the Radhasoami Faith -- Sant Mat Satsang Podcast @ Youtube: https://youtu.be/IACAV3q8OUw

OR Listen and DOWNLOAD @ The Internet Archive: 

https://archive.org/details/YoganiMataJi

Below Are NOTES About Today's PODCAST (11-14-19): The Teachings of Yogani Mata Ji (Tripta Devi) of the Radhasoami Faith

The guru-lineage of Yogani Mata Ji: Swami Ji Maharaj (Sant Radhaswami Sahab) of Agra to Huzur Maharaj (Rai Saligram) to Shiv Brat Lal to Baba Faqir Chand to Yogani Mata Ji.

"How can one sit so still, repeat only holy names and think of God constantly? 'By falling in love,' Mataji answered serenely. 'Because when one is truly in love nothing but the Beloved can enter one’s mind. So the secret of Surat Shabd Yoga and of mysticism,' she goaded, 'is not necessarily practice and more practice, but love. To be so devoted to one’s Lord that nothing can stand in the way-this and nothing else is the truth of Sant Mat,' Mataji stressed...

"Instead of seeing God in only one form, Mataji sees God in every form, even in someone as completely ignorant as myself.

"To Mataji, the beautiful saint of Manavta Mandir, there isn’t just one God and many sinful creatures, or a God of Light and a World of Darkness; rather there is only one God manifesting throughout a myriad of forms."

Link to the full chapter titled, “The Mother: Yogani Mataji”, which also contains a more recent video of her:

https://www.integralworld.net/lane47.html

My Article @ Medium, "The Teachings of Yogani Mataji — Radhaswami Satsang Hoshiarpur":

https://medium.com/sant-mat-meditation-and-spirituality/the-teachings-of-yogani-mataji-radhaswami-satsang-hoshiarpur-71cfc9f63223#.n38hxu11v

Questions? Seeking information on how to be initiated into the meditation practice (Inner Light and Sound of God), or trying to locate a satsang meetup in your area of the world? Email me here: James (at) SpiritualAwakeningRadio (dot) com

In Divine Love, Light and Sound, Jai Sat Naam, Jai Guru, Satya Raam, Radhasoami, Bandagi Saheb, Peace Be to You,

James

Spiritual Awakening Radio

God is the Ocean of Love, and Souls are Drops from this Ocean.

Sant Mat Radhasoami Books -- Free e-Library Online:

https://www.SpiritualAwakeningRadio.com/library

And: Sant Mat Radhasoami Books -- Free e-Library Online:

https://SantMatRadhasoami.blogspot.com/2019/01/sant-mat-radhasoami-books-main-page-e.html

Radio Website:

https://www.SpiritualAwakeningRadio.com

The Sant Mat Radhasoami Blog:

https://SantMatRadhasoami.Blogspot.com

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PODCAST About the Teachings of Baba Faqir Chand

PODCAST About the Teachings of Baba Faqir Chand @ Youtube: https://tinyurl.com/y4pf4t7l 

DOWNLOAD @ The Internet Archive:

https://archive.org/details/BabaFaqirChandSantMatRadhasoamiSatsang

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"Many Gurus are concerned with accumulating wealth and fame and their disciples are equally motivated by worldly desires. So instead of being enlightened and liberated, seekers are more and more involved in material things and thus subjected to the cycle of birth and death. When a Guru who is the true practitioner of the Yoga of Light and Sound is found by a disciple who is truly desirous of being freed from the spatio-temporal world, then and only then the relationship of the disciple and the master has some significance." (Baba Faqir Chand)

"I am a bubble of Super-most consciousness. That is what my realization is. This is what I have gained. Now what I feel is that there is One, Infinite, Super-most Element. From IT, when it moves, Sound and Light come out and from that Light and Sound this creation takes place. Cosmic rays and many other types of rays come out of this Light and Sound and all this gross matter is made. So it is the Will of that Supreme Power. Everything is oozing out of IT and is merging back in IT." 

— Baba Faqir Chand

We Have Forgotten About Our Original Abode, by Baba Faqir Chand

We Have Forgotten About Our Original Abode

"'The Source of all, now, I say O Swami, 

is Unutterable, Infinite, Unfathomable,

Unnamed [Nameless, Anami].'

(Soamiji Maharaj, Sar Bachan)

"You, me and all have come from There. But, after coming into this world, we have forgotten about our Original Abode and we are completely engrossed in this world. Even though we face all sorts of difficulties, miseries and tortures, this world appears to be very attractive to us. Our desires for wealth, honour, fame and prosperity amidst all sorts of griefs and miseries continue to increase without any end. The Saints come in this world only for those who have no  attachment with this world and with the creations of their own mind. The teachings of the Saints are only for those who understand that they are here for a specific period and not forever. Guru Nanak Sahib has named the Supreme Centre of Energy or the Lord of this world as 'AKAL PURUSH' [Timeless Supreme Being]."

-- Baba Faqir Chand, Know Thyself To Know God:

http://manavtamandir.com/books/english/Know-Thyself-to-Know-God.pdf

Published by the Faqir Library Charitable Trust, Sutehri Road, Hoshiarpur (Pb.)

PODCAST: Chand Mat: The Radhasoami Teachings of Baba Faqir Chand -- Spiritual Awakening Radio

 

PODCASTS: Chand Mat: The Radhaswami Teachings of Baba Faqir Chand -- Spiritual Awakening Radio

 

 

Two PODCASTS: Chand Mat: The Radhaswami Teachings of Baba Faqir Chand -- Spiritual Awakening Radio With James Bean 

 

Listen @ Youtube:
https://youtu.be/X3ldCOzcoG4

 

Also This Podcast: 

https://youtu.be/a-n2By2Co4w?si=JJiAnECF3C0Wnp7d

 

"I am a bubble of Super-most consciousness. That is what my realization is. This is what I have gained. Now what I feel is that there is One, Infinite, Super-most Element. From IT, when it moves, Sound and Light come out and from that Light and Sound this creation takes place. Cosmic rays and many other types of rays come out of this Light and Sound and all this gross matter is made. So it is the Will of that Supreme Power. Everything is oozing out of IT and is merging back in IT." (Baba Faqir Chand)

The Message of J.L. Chaudhari of the Radhasoami Faith

"The real message of man’s life is 'Be Man'. The question is how to follow this principle and what should we do to adopt this principle and formula for finding a way to God which is nothing but salvation.

"The only way is to surrender oneself in the Lotus feet of Spiritual Master. After this surrender the disciple and Master become one because a true surrender makes a man free from the bondage of senses, dilution, affection, etc, etc. So far we are under the control of worldly desires the surrender is not possible. So the first step is to be free from worldly desires. But that does not mean that the needs for worldly living should not be fulfilled. In fact needs should be fulfilled and not the desires. If we have taken birth as a human being some food (energy) is necessary for the body to work, but it is not necessary that we always aspire for multi-course meals. It is necessary to put on some cloths to cover the body but not necessary that silk linen is put on. It is necessary that there is a shelter for living but not necessary that a marble fitted house is with us.

"As a human being we have to survive in this world without caring for ourselves much, without looking to the ills of others, rather looking towards ills of ourselves, purifying ourselves first, and then do something for the purification of others. This is the living of a 'lotus' in a pond and that is why the Goddess Saraswati, the Goddess of knowledge, wisdom and intellect, sits on the Lotus. The Lotus flower blossoms in muddy pond, but anyone looking at the flower exclaims, “Wow! How beautiful the flower is!” The whole world is a muddy pond and we have to survive in the midst of mud like a lotus flower which does not care for mud, but it blossoms for the pleasure and happiness of others. Every morning with the sunrise, the lotus blossoms. This is what we should also follow. The divine power and light emanated by the Spiritual Master makes us to blossom like the lotus flower provided we have full trust and faith in our spiritual Master.

"Sant Mat does not look at the race, the cast, the sect or any other identification for a person. Rather, it looks into the true sense of service, sacrifice, surrender, devotion, determination, trust, belief of person towards the Master and those who have these characteristics they may be belonging to any cast, race, country, direction or of any identification can join this Yoga, but for that a true spiritual Master is a must. I don’t know whether you have adopted some spiritual Master or your are under the shelter of someone as a spiritual Master. If so, please do surrender yourself to him or her for all what you desire to attain and achieve.

"The spiritual Master is not the body rather it is the Divine Light, the Divine Sound, and your own Wisdom, your own Conscious, and your own Perception which is Selfless and without any expectation from any one on this earth.

"Yours in Him,
J.L. Chaudhari"
(Assistant of Yogani Mataji, in the Lineage of Baba Faqir Chand and Shiv Brat Lal)

Jai Sat Naam, Jai Guru, Radhasoami, Satya Raam,
James Bean
Sant Mat Society of North America

* Website:
https://www.SpiritualAwakeningRadio.com

* Like the Sant Mat Radhasoami Page at Facebook:
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* Introduction to Sant Mat Spirituality and Meditation:
https://www.SpiritualAwakeningRadio.com/sant-mat

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The Ascension of the Soul, Part 1

The Ascension of the Soul, Part 1

The Ascension of the Soul into Interior Regions of Light & Sound, Part One: Introduction to the Meditation Practice, And,The First Inner Region: Astral Plane: Sahas-Dal-Kanwal: Thousand Petalled Lotus

Unlike other yogic disciplines in India, such as kundalini, surat shabd yoga does not advocate breath control (pranayama) or a series of physical postures (asanas/mudras) as part of its practice. Rather, it is concerned with withdrawing consciousness from the nine apertures of the body (eyes, ears, nose, mouth, genitals, and alimentary canal) and transcending the corporeal frame and its limitations altogether. This is accomplished by attaching the mind's attention to an inner light and sound which is believed to be radiating behind the proverbial "tenth door" (the "third eye" of the Hindus), anatomically located behind and slightly above the physical eyes (Shiv Dayal Singh, 1970). When consciousness becomes totally concentrated at this pivotal point "between the worlds," the soul, according to the saints in this tradition, leaves the body and experiences in elevating degrees higher regions of bliss.

The distinctive characteristic of surat shabd yoga is its emphasis on listening to the inner sound current, known variously as shabd, nada, or audible life stream. It is through this union of the soul with the primordial music of the universe that the practice derives its name (surat -- soul, shabd -- sound current; yoga -- union). To be able to achieve a consciously induced near-death state takes great effort. Hence, masters of this path emphasize a three-fold method designed to still the mind and vacate the body: simran, dhyan, and bhajan (Charan Singh, 1979).

Simran, the repetition of a holy name or names, draws one's attention to the eye center, keeping thoughts from being scattered too far outside. Such sacred remembrance is similar in form to the use of a mantra or special prayer, except that the name(s) are repeated silently with the mind and not with the tongue. This stage, according to practitioners, is the first and perhaps most difficult leg of meditation.

Dhyan, contemplation within, is a technical procedure to hold one's attention at the third eye focus. In the beginning this may be simply gazing into the darkness or re-imaging the guru's face, etc., but it eventually develops into seeing light of various shapes. Out of this light appears the "radiant form" of one's spiritual master, who guides the neophyte on the inner voyage and becomes the central point of dhyan.

Bhajan, listening to the celestial melody or sound, is the last and most important part of surat shabd yoga, because it is the vehicle by which the meditator can travel to exalted planes of awareness. Whereas simran draws and dhyan holds the mind's attention, it is bhajan which takes awareness on its upward ascent back to the Supreme Abode, Sach Khand. Naturally, mastery of surat shabd yoga is not an overnight affair, but involves years of consistent application and struggle. The desired results, adepts in the tradition agree, being largely due to the earnestness and day to day practice of the seeker.

THE INNER ASCENT

In due time, if the process is complete, the individual spirit current or substance is slowly withdrawn from the body. First from the lower extremities which become feelingless, and then from the rest of the body. The process is identical with that which takes place at the time of death, only this is voluntary, while that of death is involuntary. Eventually, he is able to pierce the veil that intervenes -- which in reality is "not thicker than the wing of a butterfly" -- and then he opens what is called the "Tenth Door" and steps out into a new world. The body remains in the position in which he left it, quite senseless, but unharmed by the process. He is now in a world he never saw before... -- (Julian P. Johnson, 1952)

Before the inner voyage of light and sound can begin, the meditator must become adept at withdrawing his/her attention from the world and concentrating one pointedly at the third eye center. Accordingly, when the neophyte has achieved even a modicum of success, having sensations of numbness just up to the solar plexus, flashes of light will begin to manifest. At first it appears that the light is coming and going, causing the phenomenon of bright sparks, but in actuality it is the mind which is ascending and descending (Charan Singh, 1958, 1967, 1973, 1979).

The feeling of physical insensibility is one of the important "acid tests" to determine if the mediation process is proceeding correctly. Starting in the feet, numbness rises slowly through the lower extremities, until the entire body feels like stone. When such a voluntary paralysis occurs, the meditator gravitates more to the inner universe than to the outer one. According to the masters (Julian P. Johnson, 1974), it is the function of simran to instigate this type of benumbing impression, which releases the mind from its constructing hold on the material corpus.

It is at this junction when the meditator senses an intense feeling of upward movement, as if being literally pulled by a magnetic force. This sucking effect is the direct result of one's attention moving inward away from the outer orifices. Though it but a preliminary stage, the student experiences first-hand what it is like to have an out-of-body sensation. With practice, the meditator finally does achieve total out-of-body consciousness, traveling at immense speeds through regions of darkness, not dissimilar in content to reports of clinically dead patients who have been resuscitated (Raymond Moody, 1975, Kenneth Ring, 1980, Darshan Singh, 1982).

After complete withdrawal from the physical body, the neophyte's capacity for inner sight (nirat) and sound (surat) increases tremendously, enabling him/her to see and hear clearly what was only thought before to be a figment of religious imagination. Accompanying this ability is also the realization of a super-conscious state of awareness, remarkably more vivid and lucid than the ordinary waking state (Sawan Singh, 1974).

To understand how such a new degree of consciousness can be awakened, it is important to see how awareness moves through various degrees of clarity. In the waking state, for instance, attention is centered behind the eyes at the back of the head. But, after eighteen or so hours, we notice a movement downward and inward from this station towards the throat (Jagat Singh, 1972) culminating in sleep. Likewise, after about eight hours, we sense a rising upwards to the eyes, with the final termination being, of course, our normal, everyday consciousness. In both of these cases, our common language expresses in a graphically simple way the process of awareness: "We fall asleep; we wake up," "My eyes are heavy;" "I feel so awake and high." In yoga psychology the farther down one's consciousness descends the deeper the sleep (or unconscious) state; the further up it ascends the higher the awareness (super-conscious). The pattern is quite clear; clarity increases steadily the more one ascends (not vice versa). Ken Wilber (1979, 1981) has beautifully described this spectrum of consciousness as having a definite hierarchical structure, with the higher orders subsuming and transcending their lower counterparts.

The following account, primarily based upon Shiv Dayal Singh's Hidayatnama is filled with rich mythological characterizations, metaphors, and illustrations. For anyone steeped in science, the account will sound too fantastic to be true. However, we should keep in mind that although Shiv Dayal Singh's description may be limited to the analogies of the 19th century, his fundamental insights are consistent with mystics from time immemorial. When reading Shiv Dayal Singh's descriptions of the inner regions we should always keep in mind that trans-rational experiences cannot be adequately contained by the inherent boundaries of human language. Let us not confuse a map for the real territory or a menu for the meal.

The First Inner Region: Sahas-dal-kanwal: Thousand petalled Lotus

THE FIRST REGION:

Sahas-dal-kanwal

"Thousand Petalled Lotus"

"When your eye turns inwards in the brain and you see the firmament within, and your spirit leaves the body and rises upwards, you will see the Akash in which is located Sahas-dal-kanwal, the thousand petals of which perform the various functions pertaining to the three worlds. Its effulgence will exhilarate your spirit. You will at that stage, witness Niranjan, the lord of three worlds. Several religions which attained this stage and took the deity thereof to be the Lord of All, were duped. Seeing the light and refulgence of this region they felt satiated. Their upward progress was stopped. They did not find the guide to higher regions. Hence they could not proceed further". (Swami Ji/Shiv Dayal Singh, Hidayatnama)

[Astral Plane; Cluster of Lights]

Although the wondrous journey out of the body in surat shabd yoga meditation begins in darkness, eventually the meditator glimpses keen points of light, much like stars filling up a black midnight sky. The student is advised to focus his/her attention on the largest and brightest of these "stars" (Kirpal Singh), which with repeated concentration will burst revealing a radiance similar to that of a sun (Sawan Singh). When this light explodes, a brilliance comparable to a full moon will pull one's attention even further within. Out of that light, according to the masters (Julian P. Johnson), known as Asht-dal-kanwal ("Eight petal lotus"), the resplendent form of one's guru will appear. This marks the half-way point in the disciple's ascent, since from here on one is guided to the upper regions by the radiant form of the master (Sawan Singh). Hence it is by comparison an easier progression for the soul than the withdrawal of the mind current from the body.

Along with the seeing of light, consisting of different colors and hues due partly to a particular person's karma (Faqir Chand, 1978), the meditator also hears a variety of different sounds. At first, as the concentration becomes finer it will assume a more distinct tone, not dissimilar to the tinkling of bells. Indeed, it is the bell sound which is to be held onto, as its melody will help lead the soul into the first region, known technically in Radhasoami as Sahas-dal-kanwal, but also termed in other traditions as the astral plane, turiya pad, etc...

Entrance into the pure astral plane, though heralded as a magnificent achievement, is, according to Sant Mat, but the beginning of the inner voyage. It is alleged by many saints in the tradition (Kabir, Tulsi Sahib, Sawan Singh, etc.) that several great religious leaders mistakenly believed that the light and sound of this region were of the Absolute Lord. Instead of realizing that the manifestations were partial glimpses of a higher reality, they worshipped them as the totality of God. This kind of error is perhaps the chief reason why the Sant Mat and Radhasoami movements stress so much the necessity of a living guide. Above all else, the masters emphasize, test thoroughly whatever appears inside meditation. [The main test advised by the mystics is to repeat slowly the holy name or names which were given at the time of initiation; also verify the authenticity of one's experiences with the outer guru for his/her validation.]

Each major region of consciousness has its own center and guiding lord. In Sahas-dal-kanwal the ruler is known as the lord of light and is the creator of all the universe in its jurisdiction (Julian P. Johnson). However, the extent of each ruler's power is limited and circumscribed by the next higher deity, who, likewise receives its creative energy from above, etc. This governing hierarchy, like the kundalini chakra system, is based on the concept that all spiritual evolution (and even material transformation) was preceded by an involution. Therefore, the meditator must pass through several regions of light and sound before attaining true enlightenment.

In order to overcome the many barriers and obstacles on the way, the guru instructs the student not to attach him or her self to any particular vision, as they are merely signposts along the way. In fact, all of the intermediary lords, or centers of power, are not to be venerated but transcended. It is for this reason that the Beas branch of the Radhasoamis and Sawan-Kirpal Mission in agreement with previous saints, give out five holy names as their meditation mantra. Each name represents the presiding lord and his relative spiritual energy; to the meditator they serve as passwords, so to say, to insure safe passage into the next level of consciousness.

Obviously, the concern here is that a student may get stuck or retained in one of the lower realms, believing that he/she has reached the ultimate, when, in fact, what they have attained is illusory and impermanent. Surat shabd yoga literature is replete with stories of would-be masters who have been duped on the inner journey (for instance, see the book Anurag Sagar which goes on in detail about sages being misled in their meditations).

(Above is from, Enchanted Land, by David Lane, MSAC Philosophy Group)

Huzur Maharaj (Rai Saligram):

"This discourse is intended for the benefit of those who, seeing the instability and transitory state of the things in this world, as well as its short-lived pleasures and greatness, have a craving for everlasting and unalloyed happiness and undisturbed peace in a realm which is not subject to change, decay or dissolution".

Huzur Maharaj (Rai Saligram):

"The method of taking back the Spirit entity to its Original Source is to ride the Sound Current".

"The method for taking back the spirit entity to its Supreme Source is first to concentrate at the eye-focus -- the seat of the soul, the spirit entity and mind which are defused in our body and in a manner tied to external objects by desires and passions, and next to commence its journey homewards by attending to the Internal Sound, or in other words, by riding the Life or Sound Current which has originally emanated from the Supreme Source".

"The Current which has been instrumental in having brought it down here must naturally be the Path for its return to the Original Source, and whoever finds this Current is on the Path of Emancipation. This Current which is the Spirit and Life Current is called in the Radhasoami Faith, "Sound" or "Word" or Holy Name". (Prem Patra Radhasoami, Agra)