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Showing posts with label maharshi mehi. Show all posts
Showing posts with label maharshi mehi. Show all posts

Sunday, July 13, 2025

Simran, the Practice of Remembering God in a World of Forgetfulness

 


Simran, the Practice of Remembering God in a World of Forgetfulness 






"Santmat is not some new doctrine or religion. It is very ancient. Even the Upanishads teach bindu-nada meditation. It is not only saints of this age who have spoken about it; sages of olden times also taught this. One should understand this and continue to practice it regularly." (Maharshi Mehi, Experiential Knowledge)


Simran: "Repetition of names or thoughts; in Sant Mat, the simran of worldly thoughts is controlled through the Simran of the Five Charged Names, repeated by an initiate throughout the day and when sitting for meditation as a means of collecting the thought currents at the Third Eye Center; also used as a password of sorts to higher planes and protection from Negative Power influences." (Sant Mat Glossary)


How to do Simran


"When simran of the Lord is carried out incessantly and with every breath of one’s life, it awakens one’s consciousness in the Lord. Simran of the name or names given by someone whose consciousness is awakened in God is highly beneficial because, through the medium of thought transference between master and disciple, fast success is assured. In this way the soul’s passage through the spiritual regions is expedited so it can cross those regions without hindrance.


"After assuming an easy posture, simran should be done by concentrating one’s attention between the eyebrows (which is the seat of the soul) and repeating the names with the tongue of the soul with an all-consuming absorption. Simran done in this manner overcomes the restlessness of the mind and results in a high degree of concentration." (Hazur Baba Sawan Singh, My Submission)


"Please concentrate your attention in the eyes [third eye center] when repeating the Holy Names. As your concentration becomes stronger many mysteries will become solved for you. As your soul having collected in the eyes turns inwards you will get more flashes of light and knowledge. Solitude brings peace and helps in spiritual progress." (Hazur Baba Sawan Singh)


"The repetition of the Five Names should be performed with love and affection, fixing the attention in the eyes without putting any pressure on them, and sitting in one posture as far as possible so that you become unconscious of the body below the eyes and thought does not run outside the focus of the eyes. When you sit to listen to the Sound, try to get pleasure out of it." (Hazur Baba Sawan Singh)


"The change of focus is done by constant practice and effort to rise up and fix and hold the attention at the higher centers. This is the underlying idea of the repetition of the Names. Each Name gives you an idea of something within you and above the eyes. Every time you repeat a Name attentively you are trying to rise up, and sooner or later the eye-focus will become the headquarters of your attention." (Hazur Baba Sawan Singh)


"When you begin to hear the bell sound clearly in the right direction, you may give up Simran (repetition of the Holy Names) and then connect your soul with the Sound again." (Hazur Baba Sawan Singh)


"When God Almighty showers His Grace, He sends the Saints to awaken such souls who have forgotten about God Almighty and who have lost their way in this world. The Saints come, and then They awaken the souls. They tell us about the Reality. And They try to enlighten us about what is the truth. And They try to get us out of this ocean of life and death.


"Then They show us the Path. They show us the practice of doing our Bhajan Simran. And by doing so, when we go within, They again manifest that Light and Sound within. And once that Holy Sound and Light is manifested within, the darkness of ignorance, or the darkness of this veil of Maya is cast aside. And again, the soul experiences and understands all its previous births and automatically develops that love and affection for the Master and goes within.


"Therefore, Saints come into this world only to take us from this home to our True Home. They don't come here to get us entangled again in this life and death.


"So, therefore, it is incumbent on us to listen to what They have to say and follow Their instructions and do our meditations every day. We should not get swayed by the color of this world, because the color of this world is not permanent. It is only there for a few days.


"We should, therefore, focus our energies to do our meditations, to listen to Satsang every day, and to keep our aim of going back to God Almighty in front of us." (Baba Ram Singh, excerpted from an August 2024 Satsang Discourse)


IMAGE courtesy of Christopher McMahon







Thursday, July 10, 2025

Spirituality Yes. Sectarian Separatism No

 

Spirituality Yes. Sectarian Separatism No



Saints, Masters, Sant Satgurus and mystics are not ‘owned’ by any particular religions, are not the sectarian ‘property’ of anyone’s institution or organization. Rather, enlightened Masters come to offer Divine wisdom and spirituality for the benefit of all humanity. “Ik Ongkar. Sat Naam.” — There is one God. Truth is His Name.” (Guru Nanak) The Path is one and the Supreme Soul is one. As Maharshi Mehi says so well:


“In different times and different places saints appear and their followers name their religion according to the sage or saint who propounded that tradition. The appearance of differences can be attributed to time, place, and language. This gives rise to various labels for the common views held by all religions. Likewise, due to excessively zealous followers, these seeming differences are often amplified. When all sectarianism and the temporal and linguistic aspects are removed, the basic principles of all the saints are in accord and the voices of the saints are in harmony.”


Inter-Faith Prayer: Let me resolve to become truly human!


“Let me resolve to become truly human!

If I become truly human it will be pleasing to God.

Whether I am Buddhist, Jain, Muslim, Hindu or Christian,

We should embrace one another just as brothers and sisters.

We are like the different stars shining in the same sky.

How beautiful they look as they keep on twinkling.

We are all like the different flowers in the same garden.

How beautiful they look as they keep on blooming.

The one temple contains lights of various kinds.

How beautiful they look as they produce their various lights.

The Gita, Puran, Vedas, Guru Granth and Koran,

Are the scriptures of humankind, which we should read with love.”


— Kabir Bhajan Amritam, published by the Kabir Association of Canada


“Be not imprisoned in the jail of ’I’ and ‘me’. He who hath transcended self, he verily hath attained to the Highest. He hath become Perfect. Such a one knows no difference between the Hindu, the Muslim, the Sikh, the Christian, the Jew, the Buddhist or the Zoroastrian, for God is the Lord of all and in all shines the one picture Divine; we are worshippers of the same Lord. The One is within thee, outside thee, in me, in him and in every place. That One alone doeth speak in all.” (Kirpal Singh)





Tuesday, March 04, 2025

Words of Light and Love from Various Masters of the East

 

Words of Light and Love from Various Masters of the East
 
 
Very exalted is the status of the Sat Guru and very sublime his religion. He has shown the Inaccessible Region. The soul ascends to the gateway of Sat Lok and witnesses a spectacle which is beyond the reach and comprehension of ascetics. Every day she visits the region of Shyam Set, i. e., the Third Eye Center. She sees the path in the company of her friends (the senses of perception) and, ascending above, gets a close view of the region. She is dazed on seeing the refulgence of the Beloved. Her attention remains riveted on Him, and she is oblivious of her body and mind. All the barriers on the way to the Beloved are removed. She quickly ascends one mansion after another. She rids herself of all her troubles by being baptised at the Ghat (bathing place) of Triveni. Says Tulsi, from the time she became acquainted with the Beloved she, enjoying the bliss of mansions after mansions, reaches her Beloved Lord.
-- Param Sant Tulsi Sahib
 
 
I have found a Sea of Love, an inexhaustible flood;
I have opened a treasure of spiritual knowledge,
it diffuses the lustre of a million suns,
arisen in thy worshipper's souls.
-- Sant Tukarama
 
 
He has awaited me for countless ages.
Yet I did not know the bliss that was
so near to me, for my love was not
yet awake.
But now, my Lover has made known
to me the meaning of the note that
struck my ear:
Now, my good fortune is come.
Kabir says: "Behold! how great is
my good fortune! I have received
the unending caress of my Beloved!"
-- Guru Kabir
 
 
Let them try to imprison Him in temple, mosque and church!
The seeing eye finds the Beloved's signs in every mote.
Very near your heart are seekers of your Vision;
Those who look at the surface are exiled from
the Beloved's Light.
What can I say of the grace He showers on me within?
Darshan, the moment I close my eyes, the Beloved's
Light begins.
-- Sant Darshan Singh, Love's Last Madness, Hohm Press
 
 
Begin meditation with internally chanting or repeating the
Guru-mantra-incantation (the charged words given by the Guru).
And then try to visualize the radiant form or image of the Satguru
in the still darkness of the inner sky (with eyes closed). Follow that
with focusing your attention at the seat of the soul within, i.e. at the Third Eye or the Inner Eye or the Til Dwaar, by making the two
streams of consciousness in your two eyes converge in a Point.
 
 
When the two currents of consciousness meet in a Point, Divine Light appears within. Then, practice Surat Shabd Yoga (Yoga of Divine Sound) i.e., try to shift your attention to listening to the Divine Sounds or myriads of melodies (Anahad Naad) ringing inside. Listening to the Divine Sound destroys all the perversions, agitations and fickleness of the mind.
Ascending beyond or transcending myriads of sounds, try to identify and tune in to the Quintessential Unstruck Melody, called "Saar Shabd"
or "Anaahat Naad" which alone is capable of taking you and merging you into oneness
with the Supreme Lord; this is the ultimate deliverance, emancipation, welfare, or liberation.
-- Couplets of Swami Sant Sevi Ji Maharaj
 
 
The Glittering Point between the two eyebrows [third eye center] is visible,
Dear ones! Closing your eyelids, try to see,
Let the two currents of Light converge at the Central Point of the eyebrows,
Fix your gaze and cross your bodily sphere and enter the egg of the universe;
The inner Sky, studded with Stars, looks so wonderful,
Light, like the earthen lamp, is visible that eliminates the darkness of the closed eyes,
The incomparable Moonlight, unique in itself is spread in all corners;
And the Light of the young Sun also radiates beautifully,
Surat [soul], with its spiritual vision, catches the multiple Sounds without being impaired,
O individual souls! Catching these Sounds with Surat-like rope,
Walk along the final abode, which is the Real Home;
Mehi has revealed this mystery, the Quintessential One,
One, who serves Guru without any guile, has no difficulty in reaching the Real Home.
Without gazing downward, upward, leftward, rightward or backward,
Look ahead, closing both your eyes and joining the two currents exactly in the middle of the two eyes [third eye],
Immersing yourself in the blaze of the Shining Star and watching the scenes of the Sphere of Light,
Fly in the inner firmament like a bird, and perching there on the Luminous Point,
Catch the Quintessential Sound among the multiple sounds and glide like a fish,
O mind! Flying like the bird and swimming like the fish,
Your mind is absorbed in its own sphere,
Surat alone mounts on the Egg of Brahma,
Finally, catching the Ceaseless Primal Sound, Surat [the soul] listens to it,
The Sound of Creation enrapturing is so very intense,
Mehi says, with the help of the Central Sound (Naad) in the lower sphere,
Catch the Central Sounds of the higher spheres and finally grip the Quintessential One,
Thus grasping the Sound, that is, the Quintessential One, cross this sea-like world.
-- The Padavali of Maharishi Mehi Paramahansa Ji Maharaj
 
 
It does not matter if your bhakti is imperfect.
Perform bhakti! Radhasoami [the Lord of the Soul]
graciously declares that you should perform bhakti
in whichever way you can. Fear not. He will grant
you the Treasure of Love. You will be a recipient
of the Gift of Love.
-- Swami Ji Maharaj, Sar Bachan Radhasoami Poetry, Vol 2
 
 
I penetrated the Eye Center and perceived
the Light within.
Darkness has vanished,
And the sun has burst forth
in full splendor.
So long as the soul knows not itself,
The brilliance of the sun cannot be seen.
Says Tuka, I see my true self and the Lord
Pervade the whole creation as one effulgence.
-- Sant Tukarama
 
 
INNER EXPERIENCE - THE DOOR WITHIN
Through the Eye, my vision has risen to
Daswandwar,
And my soul has cast off its coverings.
Firmly established at the Tenth Door,
I adore my Master's Radiant Form,
which I recognize by His grace.
The bubble of illusion has been pricked,
The Almighty, Merciful Lord has revealed
Himself.
In the blissful state of fulfillment,
Tuka, without hands, clings to His feet.
-- Sant Tukarama
 
 
THE SOUND CURRENT, MUSIC OF THE CREATOR
Tuka is absorbed in the surging wave
of Sound Divine;
Its resplendence spreads through his
innermost being.
The Lord has made His home in me,
The lamp of eternal Light has been
kindled.
The all-pervading Sound, O Tuka, is
the Lord Himself.
-- Sant Tukarama
 
 
Such is the peculiar efficacy
of the Path of Love and Devotion
that if you adopt it,it will
transport you to the Reservoir
of Ambrosia. In the Source or
Fountain, i.e., in Radhaswami
Dham [the Eighth Heaven], there
is absolutely no trace of maya
[illusion]. There it is all love
and love alone. It is an immense
Reservoir of Love, having no
beginning and no end.
-- Swami Ji Maharaj, Sar Bachan Radhasoami Poetry, Vol I
 
 
Can one be entangled in the mire of
Illusion
When the Name of the Lord is constantly
on his lips?
One who ceaselessly meditates on Him,
While walking, talking, eating or sleeping,
While engaged in worldly duties,
The Lord is with him at all times.
Repeat constantly the Name of the Lord,
And know that devotion is indispensable
for deliverance.
Thus the devotee becomes the Lord
Himself,
And thus has the Lord become Tuka.
Such is God's Name
that it heals the disease of the world.
Whosoever repeats the Lord's Name
while engaged in earthly duties,
remains ever in a blissful state of divine communion.
One absorbed in the Lord's Name, O Tuka,
has truly attained liberation while living.
-- Sant Tukarama
 
 
Recognize the Path to your Beloved, O travelers
and take the route of the anguished lover in separation.
Keep the Master's grace in your thoughts,
and reflect on his pure teachings.
Develop love and devotion with endearment,
and keep the thought of the Creator always before you.
Try to merge yourself into God like water in water.
Fix your mind within by following the Path of the Sound Current.
A yearning will arise; make then an intense and anguished call.
Repeat the Name of your Beloved,
day and night,
again and again.
With care in thought, word and deed,
you will cross to the other shore.
-- Sant Dadu Dayal (the Compassionate Mystic)
 
 
The lover is converted into the Beloved.
That indeed is called true love.
Forgetting his own ego, he remains
absorbed in the One.
-- Sant Dadu Dayal (the Compassionate Mystic)
Oh think thou deeply and deliberate;
Without the guidance of a Master
The way cannot ever be found.
He will dye thee in satsang's color,
Take thy soul to regions celestial,
And reveal the firmament within.
If thou desirest, to revel
In realms spiritual within thine own self,
None will help thee except the Saints.
In a short moment wilt thou depart,
And thy body be reduced to dust.
Thy Master alone, 0 Tulsi, will show
The entrance back to thy Home.
-- Param Sant Tulsi Sahib
 
 
Whose soul is attached to the Word,
revels ever in cosmic flight;
Revels ever in cosmic flight,
and realizing the Lord,
plays with Him.
The mystery of the Inaccessible
and the secret of the scriptures he unravels:
He reaches his Home within and its Essence
he comes to know;
In the lotus feet of the Beloved
he sees his true destination.
The happily married woman
rejoices with her Spouse every moment, O Tulsi,
For her soul is attached to the Word,
and revels ever in cosmic flight.
-- Param Sant Tulsi Sahib
 
 
 
 
From the beginning of my life
I have been looking for your face
but today I have seen it
Today I have seen
the charm, the beauty,
the unfathomable grace
of the face
that I was looking for
Today I have found you
and those who laughed
and scorned me yesterday
are sorry that they were not looking
as I did
I am bewildered by the magnificence
of your beauty
and wish to see you
with a hundred eyes
My heart has burned with passion
and has searched forever
for this wondrous beauty
that I now behold
I am ashamed
to call this love human
and afraid of God
to call it divine
Your fragrant breath
like the morning breeze
has come to the stillness of the garden
You have breathed new life into me
I have become your sunshine
and also your shadow
My soul is screaming in ecstasy
Every fiber of my being
is in love with you
Your effulgence
has lit a fire in my heart
and made radiant for me
the earth and sky
My arrow of love
has arrived at the target
I am in the house of mercy
and my heart
is a place of prayer.
-- Rumi
 
 
 
 
 

Sunday, January 12, 2025

The Altered State of Meditation According to Maharshi Mehi and Sant Tulsi Sahib of the Path of Sant Mat

 



Sant Tulsi Sahib: "External practices and formalism are worth nothing. The real sadhana [spiritual or meditation practice] is within one's own self."


Maharshi Mehi Paramhans (pictured above), Philosophy of Liberation * : "One must go beyond the senses and Non-Conscious nature in order to realize the Supreme. For this reason, the outward practices of devotion are of not much use in attaining direct knowledge of the Supreme. The attainment of the state of Oneness is impossible by outer means. The state of Oneness is attained by going beyond all the realms of the nonconscious nature and by moving upward within the body. Waking and dreaming are the evidence that various states exist and can be altered."


"Within This Body" - Mystic Poem of Sant Tulsi Sahib of Hathras


Within this body

breathes the secret essence.

Within this body

beats the heart of the Vedas.


Within this body

shines the entire Universe,

so the saints reveal.


Hermits, ascetics, celibates

- all are lost

seeking Him

in endless guises.


Seers and sages perfectly parrot

the scriptures and holy books,

blinded by knowledge.


Their pilgrimage,

and fasting,

and striving

but delude


Despite their perfect practice,

they discover no destination.


Only the saints

who know the body's heart

have attained the Ultimate, O Tulsi.


Realize this, and you've found your freedom

(while teachers trapped in tradition

know only the mirage

in the mirror).


* NOTE: The Philosophy of Liberation (Moksha Darshan) is a "Sar Bachan Prose" of the Tulsi Sahib branch of Santmat one might say. In other words, it serves as a central text in the same way the Sar Bachan Prose of Swami Ji Maharaj has traditionally been regarded as a key text in the various Radhasoami Satsangs.  Both of these are available for free online as texts, ebooks, and audio books!


Philosophy of Liberation:  https://archive.org/details/PhilosophyOfLiberationAManualOfSantMatMysticism/page/n1/mode/2up


Sar Bachan Prose (Dayalbagh translation): https://archive.org/details/SarBachanRadhasoamiProseDayalBaghTranslation/page/n13/mode/2up





Saturday, December 21, 2024

Swami Santsevi Ji Maharaj, the Great Scholar Sant, on the Occasion of His Jayanti — Birthday Commemoration

 

 

Swami Santsevi Ji Maharaj, the Great Scholar Sant, on the Occasion of His Jayanti — Birthday Commemoration




We Remember Swami Santsevi Ji Maharaj (12–20–1920 — 6–4–2007)


The Goal of Sant Mat Spirituality and Meditation: Our Path Back to the Source — The Inward Journey Back to God


“Sant Mat (the path and teachings as taught and practiced by Saints [Sant Satgurus]) delineates the path of union of soul with God. The teachings of the saints explain the re-uniting as follows:


“The individual soul has descended from the higher worlds [the Realm of the Divine] to this city of illusion, bodily existence. It has descended from the Soundless State to the essence of Sound, from that Sound to Light, and finally from the realm of Light to the realm of Darkness. The qualities (dharmas, natural tendencies) of the sense organs draw us downward and away from our true nature.


“The nature of the soul (atman) draws us upwards and inwards and establishes us in our own true nature. Returning to our origins involves turning inward: withdrawal of consciousness from the senses and the sense objects in order to go upward from the darkness to the realms of Light and Sound. [We experience this phenomenon of withdrawal as we pass from waking consciousness to deep sleep.] Another way to express this is to go inward from the external sense organs to the depth of the inner self. (Both of these expressions are the metaphors that signify the same movement). The natural tendencies of the soul (atman) are to move from outward to inward. The current of consciousness which is dispersed in the nine gates of the body and the senses, must be collected at the tenth gate.


“The tenth gate is the gathering point of consciousness. Therein lies the path for our return. The tenth gate is also known as the sixth chakra, the third eye, bindu, the center located between the two eyebrows. This is the gateway through which we leave the gates of the sense organs and enter in the divine realms and finally become established in the soul. We travel back from the Realm of Darkness to the Realm of Light, from the Light to the Divine Sound, and from the Realm of Sound to the Soundless State. This is called turning back to the Source.


“This is what dharma or religion really intends to teach us. This is the essence of dharma.” (Swami Santsevi Ji Maharaj, “Harmony Of All Religions”).


Know Yourself and Know God: “Practice ‘Drishti Yoga’ (Yoga of Inner Light) and ‘Nadaanusandhana’ (Yoga of Inner Sound, Surat Shabd Yoga). This will remove the layers of Darkness, Light and Sound (that conceal your Soul from the Supreme Sovereign Soul, i.e. God). You will, thus, get to know ‘Who You Are’. And, when you know yourself, you will also know God.” (Swami Santsevi Ji Maharaj)


Satsang Video: Santsevi Speaks about Qualification of the Guru -- Hindi With English Subtitles: 

https://youtu.be/XD69XRKIGq0?si=OZW-_IXChz2fbMVs




For a Biography of Swami Santsevi Ji Maharaj, See:  

https://medium.com/sant-mat-meditation-and-spirituality/biography-of-swami-santsevi-ji-maharaj-the-great-scholar-sant-on-the-occasion-of-his-96th-jayanti-d47efe871de0





Thursday, September 12, 2024

Important Spiritual Steps: Devotion to the Teacher, Satsang Instruction, Repeating the Divine Name, Visualising the Form (Dhyan), Seeing Inner Light

 

 
Important Spiritual Steps: Devotion to the Teacher, Satsang Instruction, Repeating the Divine Name, Visualising the Form (Dhyan), Seeing Inner Light, Hearing the Sound, Reaching a State of Oneness with the Soundless One
 
 


Maharishi Mehi Paramahansa Ji Maharaj, from: "The Philosophy of Liberation" (Moksa-Darsan):

53. Listening to and study of the discourses on this sacred knowledge is an important step in the Sant Mat tradition. Listening to satsanga (spiritual discourses) is prescribed as an essential activity.

54. The personal and private instruction in the art of this spiritual practice should be received from a Satguru (an accomplished spiritual master). Once the technique has been learned, one should practice it regularly and daily according to the instructions given by the master.

70. Through constant practice of the Meditation of Sound, the practitioner also experiences the Divine Light. Just as upon attending a concert, one cannot help but notice the beautiful setting, of Upper Nature, the plurality of sounds ceases to exist, and only then can the Essential Divine sound be experienced. Other sounds of the various Realms are not experienced at this level of the State of Oneness because diversity does not exist in the state of Oneness.

75. The State beyond Sound is acknowledged in the writings of saints as the goal of their teachings. In addition, their writings accept repetition of a Divine name, concentration on a form of the Divine, fixing the mind on a point and concentrating on the inner sounds of the different spheres as a means to reach the Soundless State. These four techniques are therefore essential in Sant Mat.

76. Without achieving perfection in the Yoga of Sound, the realization of the Supreme Sovereign God or the Knowledge of the Self cannot be achieved.

77. Without resolute devotion to the guru (a spiritual master), even by means of the Yoga of Sound, the realization of the Supreme Sovereign God is not possible. Without the help of the master, it is not possible to attain the full devotion for the Divine and the highest good. 
 
 
 
 
 

Tuesday, June 04, 2024

Today We Remember Swami Sant Sevi Ji Maharaj


Today We Remember Swami SantSevi Ji Maharaj





On June 4th 2007 Shri Santseviji Maharaj left his earthly body around 10:00 PM India Time. 


Santsevi Ji Maharaj (1920-2007) 


Santsevi Ji Maharaj carried on the tradition in the Bhagalpur Ashram after the passing the the Great Sage Maharishi Mehi in 1986.  He is most certainly an accomplished adept whose wisdom and compassion was known by all who knew him. Santsevi Ji met his teacher Maharishi Mehi in 1939. Santsevi Ji served his teacher with devotion and service rarely seen. Although, Santsevi Ji attended school only to the 7th grade his intellect is remarkable. On behalf of and at the direction of Maharishi Mehi he wrote prolifically and profoundly.  He freely cited quotes from a great number of scriptures and sages. His quarters largely lacked books which begged the question: from what source do these quotes come? The quotes are often extremely detailed and extremely varied.  His spoken Hindi was lucid, scholarly yet clear and easily understandable. Santsevi Ji’s greatness was only eclipsed by his humility. He was a living embodiment of what he taught and while traveling extensively on teaching tours he maintained a discipline which included ample time for meditation and other spiritual duties.


Santsevi Ji refused numerous invitations to come and teach in the West. However, he expressed his wish that Santmat be taught by his representatives. Santsevi Ji says:


"Vedic dharma has its temples, Christianity its churches, and Islam its mosques. But the real temple is the heart. God is attained within: the path to God lies within one's own self, as all the saints have taught this with unanimity. The inner path begins in Sushumana, ajana chakra (the tenth gate between the two eyebrows [Third Eye Center])." (Swami SantSevi Ji Maharaj, Harmony Of All Religions)


“By seeking the path within, one will go beyond the sensory realm…and will attain the state of Oneness.”


“The past is passed, we have no control over it. Only the present is with us; the future is unknown.


"Take care of the present, the future will automatically will be favorably formed. Today’s seed is tomorrow’s fruit.”


“As a tiger cub does not feel frightened while sitting in her mother’s lap even if she sees the crowd of elephants. In the same manner, if we sit in the lap of all loving God, no fear can touch us.”


"God is found not in a man-made Kaaba, but in natural Kaaba (temple), within your own heart or self." (Swami SantSevi Ji Maharaj)


"Whatever little is possible, do meditation everyday. But never ever give up or discontinue meditation. You will definitely meet with success." (Swami SantSevi Ji)


"All of you please keep on practicing meditation regularly, everyday. Gurudev will bestow you with success!" (Swami SantSevi Ji)


"The main hindrances to success in the practice of meditation are the following: procrastination and laziness, activity of thoughts during meditation (day-dreaming, fanciful imagination, planning, the rising of any kinds of thoughts)." (Swami SantSevi Ji)


"Unless we overcome the magnanimous challenge of procrastination and curb the ever-rising tide of mental activity during meditation, we cannot reach our Noble (arya) destination (state of unity with God). The non-vigilant practitioners usually become engrossed in thoughts or fall sleep. These formidable passes must be crossed for success." (Swami SantSevi Ji)


"During meditation we should be vigilant and awake. Whatever is our point of focus, we should diligently keep our mind on that goal and we will not be bothered by sleep." (Swami SantSevi Ji)


"Without formless or subtle meditation, attainment of Inner Light is impossible. You must get yourself out of darkness. How will this happen? Pratyahara -- bringing the mind back -- is followed by dharana, sustaining of focus for small periods. At first this will be for even a small time. Pratyanhara is the repeated practice of bringing the wandering mind to a focus. By repetitive practice of pratyahara we are able to focus for a little while on the object of meditation. This focusing for small periods is known as dharana. When this dharana continues for extended periods, then the state of dhyana or complete focus occurs." (Swami SantSevi Ji)


"The Current of consciousness which is dispersed in the nine gates of the body and the nine senses must be collected at the tenth gate (the sixth chakra, the Third Eye, Bindu, Center between the eyebrows). Therein lies the path for our return." (Swami SantSevi Ji)


"In this process of dhyan, the scattered consciousness gets fully collected and there appears a Refulgent Point which, according to holy Bhagavad Gita is the Infinitesimal Form of God. There appears the Refulgent Lights in the inner darkness and our consciousness starts hearing inner divine Sounds. In this state, the true Master guides the practitioner..." (Swami SantSevi Ji)


"The tenth gate is the gathering point of consciousness. Therein lies the path for our return. The tenth gate is also known as the sixth chakra, the third eye, bindu, the center located between the two eyebrows. This is the gateway through which we leave the gates of the sense organs and enter in the divine realms and finally become established in the soul. We travel back from the Realm of Darkness to the Realm of Light, from the Light to the Divine Sound, and from the Realm of Sound to the Soundless State. This is called turning back to the Source." (Swami SantSevi Ji)


“The sun gives brilliance during the day; the moon lights the night. However, a true Teacher illuminates the heart of his pupil day and night.” (2007)  


A Biography of Swami Santsevi Ji Maharaj  (12-20-1920 -- 6-4-2007)


Maharishi Santsevi Ji Maharaj is a renowned saint, an exceptional Spiritual Guide, and a unique social reformer of the 21st Century. Shri Santsevi Ji is the fourth Guru in the Santmat lineage of great spiritual masters: Sant Tulsi Sahab, Baba Devi Sahab, and Maharishi Mehi Paramhans Ji Maharaj.


Shri Santsevi Ji was born on December 20, 1920 in a small village of Bihar state, the most impoverished state of India. His family name was Mahavira. From his early childhood Mahavira was greatly interested in religious and spiritual matters. He enjoyed reading the scriptures and the poetry of saints. He was particularly fond of the Ramayana, the Bhagavad-Gita, the Ramacharitmanas, and the Shri Guru Granth Sahib.


After attending middle school he began home schooling. His intellect was keen and his heart tender. He found joy in teaching and tutoring younger students and in nursing the sick. He always felt great compassion for the sick and oppressed. This led him to study homeopathic medicine in order to help the poor and to nurse the ailing. Through his experience with sickness and death, Mahavira witnessed the impermanence and suffering that pervades human life. As a result, the seeds of detachment became firmly rooted in his heart. He became detached from the worldly life. After considerable reflection, he chose a life of renunciation, even though his family members exerted great pressure to persuade him otherwise.


In 1939, Mahavira came in contact with the great sage of the Sant Mat tradition, Maharishi Mehi, who had a hermitage in Bhagalpur, Bihar. Upon seeing Maharishi Mehi, Mahavira felt drawn to him, as though he had known him for many lifetimes. Mahavira was also greatly intrigued by the principles and practices of Santmat. He approached Shri Maharishi Mehi for initiation in Santmat. Maharishi Mehi soon became very impressed by the sincerity and devotion of this young man and agreed to initiate him. Mahavira began his meditation and service of Guru, and also continued his work as a tutor.


In the heart of Mahavira a keen desire arose to remain permanently in the service of his Guru. His desire was fulfilled in 1949 when Maharishi Mehi gave him permission to stay in the Ashram in his service. Mahavira devoted his days and nights to taking care of the needs of his Guru, thereby following the ancient Vedic model of the Guru-disciple relationship. He never cared for his personal comfort when he was serving his Guru's needs: cooking food, doing laundry, keeping track of expenses, editing his writings, and traveling to villages with him to teach the principles of Santmat to the poor, oppressed, and marginalized. Maharishi Mehi, pleased with this selfless service, gave him the name Santsevi, meaning "he who serves saints." From that day Mahavira came to be known as Santsevi.


As Maharishi Mehi advanced in age, he began to transfer his responsibilities to Shri Santsevi Ji. He authorized Shri Santsevi Ji to give initiation to spiritual seekers, to respond to their inquiries, and to guide them through the inner experiences of their spiritual journeys. He came to be seen as the prominent disciple among Maharishi Mehi's chief devotees. Maharishi Mehi often said, "As the English letters Q and U cannot be separated, so too Santsevi and I are connected. Wherever I may live Santsevi will also reside." Shri Santsevi Ji remained in the service of his Guru until Maharishi Mehi's passing at the age of 101 in July of 1986. After the passing of Shri Maharishi Mehi, Shri Santsevi Ji was immediately recognized as the torchbearer of Santmat*.   [*at Maharshi Mehi Ashram, Kuppa Ghat, a place located on the banks of the holy river Ganges at Bhagalpur, Bihar, India.]


-- from the book, Sarvadharma Samanvy


About the Path of Sant Mat: "The Way of Sages -- Sant Mat -- encompasses a set of ageless moral values, a belief in a Higher Power, and most importantly a methodology for realization of the Highest and the state of absolute Peace within one's own self.  Incorporated in that methodology is an interior road map, as it were, of the various stages, spiritual landmarks, and relevant advice from a qualified adept for achieving the goal.


"Santmat is not confined to the beliefs, rituals, and dogmas of any specific religions. Being universal in nature it embraces the Truths found in most of the world's sacred texts and religious traditions, but does not advocate any specific religion.  Santmat emphasizes the universal thread running through all the various traditions.


"The attainment of ultimate spiritual Peace and supreme Joy within oneself is the ultimate goal of Santmat as described by Maharishi Mehi and other great sages. Although this path is not content with meager goals, it is extremely easy to understand and practice. Progress is certain, although, for most, eager and persistent effort is required." (TheWayOfSages website)