Spiritual Writings & Mystic Poetry of This Path of the Masters (Origins of Sant Mat Series) - Spiritual Awakening Radio Podcast

 

Spiritual Writings & Mystic Poetry of This Path of the Masters (Origins of Sant Mat Series) - Spiritual Awakening Radio Podcast

Anurag Sagar: "Oh Dharam Dass! If a person gives up all doubts, meditates regularly on Naam imparted by the Master, and behaves in the manner the saints behave and follows in their footsteps, that is, he listens to the Sound Current within himself, then he can tread the path of saints in search of the Highest Truth. There is a Sound Current coming from the Final Abode and calling you to come. So if you listen to that Call, then you can ascend like saints."

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The Book of Anurag Sagar (Ocean of Love) is a Volume of the Kabir Sagar (Ocean of Kabir), one of several scriptures used by the Sant Dharam Das line of Masters.

"'Hazur [Baba Sawan Singh] one day told Seth Vasdev, whose car is always at Hazur's disposal, that he should read Kabir Sahib's Anurag Sagar (The Ocean of Intense Love). Hazur said that without studying it, one cannot fully understand the difference between Kal (the negative power) and Dayal Mat (the Path of the true and Merciful God), nor can one fully grasp the teachings of Sant Mat.'" (Rai Sahib Munshi Ram, With the Three Masters, Vol. 2, p.187)

Kabir said: "Bowing my Head to Him I started and, Dharam Das, now I have come to you... You are my very dear soul about whom I worried a lot. With the orders of Sat Purush [Supreme Being] I came to you, and made you remember the previous things. I gave you darshan [vision] only because of that. O Dharam Das! this time you recognized me. I will tell you Sat Purush's Words: 'Recognize the Shabda and have faith.'"

"Dharam Das fell at the Feet, and from his eyes the tears came. He grew very excited and said, 'O Lord, You have finished the deception of my soul.' Even after having all this explained to him he could not calm down. He was like a mother who, after being separated from her child, is reunited."

In Divine Love, Light, and Sound, At the Feet of the Masters,

James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

https://www.SpiritualAwakeningRadio.com

Spiritual Awakening Radio (and Sant Mat Satsang Podcasts) with James Bean, heard on various community, public radio stations and the web, explores the world of spirituality, comparative religion, world scriptures and other books, East and West, God, meditation, out of body or near death experiences (inner space), the vegan diet and other ahimsa ethics -- education for a more peaceful planet.

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The Five Names and Kabir Panth Connection (Origins of Sant Mat Series) - Spiritual Awakening Radio Podcasts

The Five Names and Kabir Panth Connection (Origins of Sant Mat Series)

"To get connected with the Sound Current, we have to take support of Simran -- we have to take support of the Five Names that are given to us. And those will help us to get free from the nine doors and come to the Tenth Door." (Baba Ram Singh)

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Today I explore the origin of Five Names of Sant Mat (Panch Naam Mantra or Simran Words) and the connection to the Sant Dharam Das/Kabir Line of Masters (the People of the Anurag Sagar, a Kabir/Sant Dharam Das sacred text).

In some branches of Sant Mat and Radhasoami, part of the meditation instructions includes the use of five special names. These particular Five Names serve as the mantra -- sacred names used during meditation practice and simran/zikhr (remembrance).  These names appear in the Sar Bachan Poetry of Seth Shiv Dayal Singh, (Soamiji Maharaj, a.k.a. Sant Radhasoami Sahib, founder of the Radhasoami Satsang).  The consensus is that Seth Shiv Dayal Singh had been given instruction about the use of these Five Names or Panch Naam by his initiating guru Sant Tulsi Sahib.

These Five Names are in fact used by the Sant Tulsi Sahib satsang based in Hathras. Prof. David Lane, accompanied by Prof. Mark Juergensmeyer, recalling a visit to India and an encounter with Sant Prakash Das of the Sant Tulsi Sahib Ashram or Mandir: "...The Mahant we spoke with in Hathras (1978) said Tulsi gave out the Five Names.... He was part of Tulsi's lineage."

So, who was using the Panch Naam Mantra -- these Five Names -- prior to the time of Sant Tulsi Sahib? It's an important question as it may shed further light on the identity of Tulsi Sahib's guru and the origins of this spiritual path called Sant Mat. If Tulsi Sahib did not invent the usage of the Five Names himself, then it's rather likely he was continuing the practice he had learned at the feet of his own Sant Satguru, reflecting an even older tradition of Sants. It would be most informative to know the identity of this earlier Sant Mat path that represents the "people of the Five Names", if you will, those who had these names in their mystic vocabulary during earlier centuries.

The Panch Naam Words Traced Back to Kabir/Dharamdasi Texts

One of the Five Names is nowhere to be found in the Sikh world, however, the third name -- indeed all five of the names of Tulsi Sahib's Panch Naam mantra -- are to be found present in the Sant literature associated with Guru Kabir and Sant Dharam Das. I can not say with certainty when these Five Names were first adopted by a Kabir Sant Satguru (or Sant Dariya's Guru, Sant Dariya, or Sant Tulsi) as a mantra (simran words) in this Kabir line of masters, but I will say that these names, which are associated with the inner cosmology and Sound Currents of the Inner Regions according to the Sants are to be found in certain writings of the Kabir tradition, and in other Sant writings that make use of the literature of this Kabir tradition. The "people of the Five Names" and "the people of the Anurag Sagar" are one and the same community: the Dharamdasis (Sant Dharam Das line of masters). This is the source-group and Sant tradition for the Five Names that existed in India prior to the time of Dariya Sahib, Tulsi Sahib, and Seth Shiv Dayal Singh.

In Divine Love, Light, and Sound, At the Feet of the Masters,

James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

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Remembrance (Simran) of God's Name Opens a Portal to the Heavens - Spiritual Awakening Radio Podcasts

 

Remembrance (Simran) of God's Name Opens a Portal to the Heavens

"Santji used to often say, 'Leave a hundred things that you have to do and sit for satsang. And leave a thousand things that you have to do but sit for meditation.' He used to say this because that is the true work that we have to do. That is the true work for which we have been given this precious human life. Sant Ji used to say, 'Just like it is very important for us to eat food and drink water to live -- for this body -- it is equally important for us to provide satsang and meditation for the soul. Satsang is the water for the soul and food is the meditation.'' (Baba Ram Singh)

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Today's Sant Mat Satsang Podcast edition of Spiritual Awakening Radio includes readings from Santji and Baba Ram Singh on how satsang serves as an oasis for the soul. There is a mystic poem of Sant Tulsi Sahib on present-tense access to the heavens -- the way of Mystics -- where the Mystics and conventional religions part company. See my comments below on not placing earthly limits on the Limitless. There is the theme of simran, the invocation of names of God ("Simran is the first step of the spiritual ladder" -- Kirpal Singh), with readings from The Lord's Prayer, a John the Baptist quote from the Mandaean Gnostic Ginza Rabba (Great Treasure), Sant Dadu Dayal, Sant Tulsi Sahib, Kirpal Singh, Baba Somanath, Baba Ram Singh, and we conclude with a mystic poem of Namdev.

Not Placing Earthly Limits on the Limitless

"Theologians may quarrel, but the mystics of the world speak the same language." (Meister Eckhart)

"To seek God without knowing ‘El-Hdoud’ (Sacred Limits) means falling into the net of he who refused to bow down before the Wisdom of God's Appearance in the Adamic Limits, and hence, proposed to set his own limits of what God is. This is what otherwise is known as the most original form of evil that is deeply embedded in the Soul’s method of seeing Reality." (Druze Wisdom)

Commentary

I believe what this is saying is: do not have a limited approach to God and perceiving Reality. Do not limit God by bringing God down to our level of existence. God, by definition, is Limitless, Formless, Infinite, and Timeless. Therefore, to approach the Supreme Being, not with open-mindedness, awe, wonder, curiosity, and flexibility about experiencing Reality in whole new ways quite differently from the familiar earthly existence with the five senses, we just end up filtering these Divine Unknowns through our limited temporal bias and do not benefit.

Conventional religions have it backwards for the most part. Rather than building minuscule temples of wood and stone for the Supreme Being to squeeze into in an attempt to bring heaven to earth, it is we that need to go There. The soul must ascend and go to the Divine Level, to transcend temporal existence via another kind of consciousness.

As Meister Eckhart once said, "If the soul is to see God, then it must see no temporal thing, for as long as the soul is conscious of time or space, or of an idea, it cannot know God."

So yes, stillness: rising above body-consciousness, rising above thoughts and ideas, beliefs, theologies, earthly understandings, temporal bias, in other words, silent contemplative meditation.

"It is in the darkness that one finds the Light." (Eckhart)

"The eye through which I see God is the same eye through which God sees me; My eye and God’s eye are one eye, one seeing, one knowing, one love." (Eckhart)

In Divine Love, Light, and Sound, At the Feet of the Masters,

James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

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History of Indian Spirituality: Origins of Sant Mat Series: Sant Dariya Sahib - Spiritual Awakening Radio Podcast

 

History of Indian Spirituality: Origins of Sant Mat Series: Sant Dariya Sahib - Spiritual Awakening Radio Podcast

Sant Tulsi Sahib in Praise of His Spiritual Master: Partham Bandon Satguru Swami: "I pay homage in all humility at the feet of my Master, Whose grace has revealed the Mystery of Light and Sound."

The Sant Mat We Know Can Be Traced Back to Sant Dariya Sahib

Sant Dariya Sahib of Bihar has the distinction of being the one-and-only living Sant Mat Master contemporary with Tulsi Sahib that Tulsi mentioned in his writings. Therefore, Sant Tulsi Sahib of Hathras most likely was affiliated with and initiated by Dariya Sahib or one of Dariya's spiritual successors. Sant Tulsi Sahib of Hathras, India was born in 1763 and passed on in 1843. He would have been in his teens when Sant Dariya Sahib was still alive -- old enough to have perhaps received initiation from Dariya Sahib or one of his representatives. Sant Dariya was a towering figure occupying some of that space in history between the time of Kabir and that of Sant Tulsi Sahib of Hathras. Sant Dariya passed on when Tulsi was around seventeen years of age. Dariya Sahib appointed several Saints to be his spiritual successors: Fakkar Das, Basti Das, Sant Tika Das, and, Sant Guna Das, also contemporaries with Tulsi Sahib, who likely spent some time in Bihar. Bihar was, and remains, home-base of the Satsang of Sant Dariya Sahib.

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Sant Dariya Sahib on the Path of Sant Mat During This Kali Yuga Age

"Sat Purush is the living Lord, and His own son serves as the ladder. That ladder is continued through me, says Dariya. Fakkar Das, Basti Das, and Guna Das are the ladders proceeding from me. Whomsoever they appoint as their successors would also be known as ladders. Thus will my line of succession continue... Those souls who remain in obedience to these successors, shall cross the Ocean of the world.

"How long will this line of succession continue? Kindly relate it to us in your own words, asks Fakkar Das. 'Listen mindfully, 0 Fakkar Das, I explain this to you, says Dariya:

"'As long as the discipline of the Sound Current

is preserved unadulterated,

The line of succession will truly continue.

But when it is mixed with outer rituals

and display of external garbs,

My Sound Current will part company.

My Divine essence will depart,

And the souls will go into the mouth of Kal.

I shall then come to this world,

And shall proclaim the teaching

of the Sound Current again.

Proclaiming the teaching,

I shall found the line of succession [again].

And emancipating the souls,

I shall take them to my Abode.

For aeons I have been coming,

And imparting the teaching

of the true Sound Current.'"

-- Hymn of Sant Dariya Sahib of Bihar

In Divine Love, Light, and Sound, At the Feet of the Masters,

James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

https://www.SpiritualAwakeningRadio.com

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Glimpses of Sawan Singh, The Great Master - Spiritual Discourses - Spiritual Awakening Radio Podcasts

 

Glimpses of Sawan Singh, The Great Master - Spiritual Discourses

We get to have a rare glimpse of the Great Master Huzur Baba Sawan Singh through the eyes of Harbans Singh Bedi, an initiate of Hazur who attended joyful satsang gatherings presided over by Sawan back during the 1940's.

Other glimpses of Sawan come from his letters, foreign correspondence with spiritual seekers and initiate-disciples in the West. Spiritual guidance from the Master included discussion about the power of unwavering attention at the Third Eye Center during meditation practice, guidance about Simran, Dhyan and Bhajan practices, the value of corresponding and consulting with someone more advanced on the Path, also about the need for everyone interested in the Path of the Masters & Inner Light and Sound Meditation (Surat Shabd Yoga), East and West, to adopt a vegetarian diet:

"Meats, eggs and alcoholic drinks are prohibited... The real Sant Mat, or the teachings of the Saints, and the system of Yoga which they follow is distinct and individual, and it consists of a definite method of going inside of the Kingdom of Heaven and taking possession of that Kingdom. And this is a Universal Science. It is adaptable to all peoples and all lands, and has absolutely nothing to do with climate or particular condition of any country or people. This much I would strongly emphasize... If one understands where and how to find the protein bearing foods, among vegetables and grains and fruits, he will never have any need whatsoever for meats or eggs." Also: "Meats, eggs and alcoholic drinks have to be given up by the practitioner. These articles of diet dull the soul."

Huzur Baba Sawan Singh Ji also provided some introductory meditation instructions for new spiritual seekers to give them a convenient method, a short, daily Jyoti (inner Light) Interim Meditation to help prepare them for the eventual initiation into the full practice given at the time of initiation.

The Great Master said that the ultimate or true peace will never be fully realized in this turbulent ocean of samsara, the outer world of constant change, but is to be found on the Inner Planes accessed during meditation from the inside, in the world of within:

"The Way to Peace lies within. Within us lies the Royal Word, the Sound Current, which mystics have called by various names but which means the same thing. Everybody has to go within himself to attain that peace." And: "The soul must seek Other Planes to find peace. To find peace is the business of the individual. Everybody has to seek it within himself." (Huzur Baba Sawan Singh Ji Maharaj)

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In Divine Love, Light, and Sound, At the Feet of the Masters,

James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

https://www.SpiritualAwakeningRadio.com

Spiritual Awakening Radio (and Sant Mat Satsang Podcasts) with James Bean, heard on various community, public radio stations and the web, explores the world of spirituality, comparative religion, world scriptures and other books, East and West, God, meditation, out of body or near death experiences (inner space), the vegan diet and other ahimsa ethics -- education for a more peaceful planet.

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A Present-Tense Access to the Heavens Instead of the Future-Access-Only Doctrine of Conventional Religions

 

A Present-Tense Access to the Heavens Instead of the Future-Access-Only Doctrine of Conventional Religions

"In this life, the concept of salvation all describe; 

To meet the Lord by dying while living*, none discloses. 

They all speak of the goal of salvation after death; 

How to attain it while living, no one says. 

Were they to reveal the method of achieving release while living, 

Then alone would Tulsi be convinced of their words. 

Who speaks, after seeing with their own eyes, and teach the method of salvation during life, 

They are of the stage and stature of Saints, for they reveal the quintessence of the soul." (Saint Tulsi Sahib)

* NOTE: “die while living” or “death before dying”: a popular saying used by Sants and Sufi poets espousing the view that rising above body-consciousness or soul travel during meditation practice is a preparation or rehearsal for the afterlife. Hazrat Sultan Bahu: “Let us die before dying, O Bahu, only then is the Lord attained.”

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In Divine Love, Light, and Sound, Sat Naam Saheb,

James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

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Solving the Mystery of Tulsi Sahib's Guru (Origins of Sant Mat Series) - Spiritual Awakening Radio Podcasts

 

Solving the Mystery of Tulsi Sahib's Guru (Origins of Sant Mat Series)

"Listen, O Phool Das, I have given out the same true secrets which Sants like Kabir Saheb, Dadu Saheb, Rai Das Ji, Dariya Sahib, Guru Nanak, Soor Das Ji, Nabha Ji and Mira Bai have spoken of. They, too, have composed similar hymns describing the bliss of the highest spiritual region, whose glory I also have sung, blessed by the grace and the dust of the holy feet of Sants." (Ghat Ramayan section of, "Param Sant Tulsi Sahib", Agra, page 148, 1979)

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Tulsi Sahib (1763-1843) is viewed as being the adi-guru or founding spiritual master, the "great grandfather" of modern-day Sant Mat and Radhasoami. Most all recent Santmat sects trace their lineages directly back to him. Some believe that Tulsi Sahib, the great Saint of Hathras, never mentioned the name of his satguru in the writings that have survived. For them there is no answer to this question of who his initiating Sant Mat guru might have been. In recent years I have established my own view on this subject and have observed that Sant Tulsi did indeed mention the name of his guru on numerous occasions in the way that most disciples typically have done in their banis and bhajans (devotional hymns, mystic poetry). This name has been there the whole time in the English translations of his writings, and there are many more such references to the identity of this spiritual master if one can access and read all of the Sant Tulsi writings available in Hindi. All we need do is notice this particular guru's name as it appears in the various books attributed to Sant Tulsi Sahib of Hathras, India (Shabdavali, Ratan Sagar, Ghat Ramayan and, Padma Sagar).

In Divine Love, Light, and Sound, Sat Naam Saheb,

James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

https://www.SpiritualAwakeningRadio.com

Anytime is a Good Time For Doing Our Meditation, but Particularly in the Morning When We Have Just Woken Up and Our Mind is Still.

Anytime is a Good Time For Doing Our Meditation, but Particularly in the Morning When We Have Just Woken Up and Our Mind is Still.

"The Masters have also praised this beautiful human body that has been given to us. This is the body in which we can transcend from humans to God. So, God Almighty has created this special body for us. God has created this body and has kept sixteen planes within this body. And then He has kept His entire Kingdom within it and He also resides within this body... 

Meditation

"Our soul has descended from God Almighty and has come down these sixteen planes and has manifested within this physical body. And here it has got entangled with the mind and the senses. And in this entanglement, it has forgotten about itself, about its True Home. And, in the things that it is doing around itself, it has forgotten its True Home. And it is suffering here. Our thoughts are all-pervading, relating to these worldly things here and our relationships here. And our entanglement is because of these thoughts. When we do our Bhajan Simran, we are able to get out of this entanglement and go within. When we do our Simran, then we are able to concentrate our thoughts at the Eye Center. And then the mind, which is scattered in the thoughts all over the place, gets concentrated at the Eye Center and then we are able to go within. With the effort that we put in for doing this concentration with Simran, the mind settles down and we are able to get our thoughts together and come to the Eye Center. So, the soul then focuses its attention back where it is residing at the Eye Center and then the journey back to God Almighty starts.

"For doing this we should have a seamless love for our Master and God Almighty. It should not happen that we do our Simran Bhajan for a few days, then leave it for a few days, then again, do it for a few days. It should be without a break and it should be continuous.

"Anytime is a good time for doing Bhajan Simran, but particularly in the morning when we have just woken up and our mind is still. It is quiet. It is a good time to do our Bhajan Simran. As the day progresses our mind gets scattered in various thoughts, so Masters praise the early morning time."

-- Baba Ram Singh Ji, excerpted from a Meditation Talk, August 1st, 2017, Morning

NOTES: 

Bhajan: Devotional practice of listening to the inner Sound Current; 

Simran:  Repetition of names or thoughts; in Sant Mat, the simran of worldly thoughts is controlled through the Simran of the Five Charged Names, repeated by an initiate throughout the day and when sitting for meditation as a means of collecting the thought currents at the Third Eye Center; also used as a password of sorts to higher planes and protection from Negative Power influences;   

#SantMat #Sant_Mat #BabaRamSingh #SantRamSingh #Radhaswami #Radhasoami #Radha_Soami #Satsang #ScienceOfTheSoul #Simran #Bhajan #SuratShabdYoga #Meditation #Spirituality #SpiritualProgress #SeatOfTheSoul #ThirdEyeCenter #InnerLight #InnerSound #Bhakti #Consciousness 

 

Podcast and YouTube: Vegan and Veg Passages From Unexpected Sources (Middle East, and Christianity)

 

Podcast and YouTube: Vegan and Veg Passages From Unexpected Sources (Middle East, and Christianity)

Explored today: a vegan poem from the Syrian philosopher Abu al-'Ala' al-Ma'arri; a vegetarian saying of Jesus from an early Aramaic manuscript of the Gospel of Luke; an observation about the vegetarian ethics of John the Baptist and Jesus made by Prof. Bart D. Ehrman in his highly influential book, Lost Christianities: The Battles for Scripture and the Faiths We Never Knew; a very pro-vegetarian quote from Saint Jerome, translator of the Latin Vulgate Bible no less; also from Saint Basil the Great; Discussion about the Gospel of the Hebrews and Gospel of the Ebionites; The Golden Verses of Pythagoras on why spiritual paths that seek to rise above body-consciousness advocate vegan or vegetarian ethics; The Sattvic Diet 2.0 For the 21st Century: How the Vegetarian Movement is Upgrading to Vegan Including in Sant Mat and Radhasoami; a mystic-poem of Darshan Singh from Love's Last Madness on the upward pull of evolution and compassion that seeks to reduce human and animal suffering in the world; and an amazing ancient Ode from the Ebionite Jewish-Christian Book of Acts (Recognitions of Clement) praising those in India, kindred souls of faith and gnosis: brothers and sisters "in the Indian countries" following the Way of the Saints (Path of the Masters).

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In Divine Love, Light, and Sound, Peace Be To You,

James Bean

Sant Mat Satsang Podcasts

Spiritual Awakening Radio

Vegan and Vegetarian Section of the Free Sant Mat E-Library Online:

https://SantMatRadhasoami.blogspot.com/2019/01/vegan-and-vegetarian-ahimsa-non_8.html