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Showing posts with label spiritual growth. Show all posts
Showing posts with label spiritual growth. Show all posts

Sunday, December 03, 2023

Baba Ram Singh on Simran Practice, the Repetition of Sacred Names - Light and Sound on the Path, a Satsang Without Walls

 


Baba Ram Singh on Simran Practice, the Repetition of Sacred Names - Light and Sound on the Path, a Satsang Without Walls





"Simran is the first step on the Spiritual Path. If your Simran gets steady and you constantly are doing Simran, not only when you sit for meditation, but also otherwise during the day, then your Dhyan, your meditation, will definitely improve. So, Simran is to be done very assiduously and regularly. When we do our Simran during the rest of the day, when we are doing other things also where our mind is not occupied, then that Simran helps us when we sit for our meditation.


* * *


"So, the morning time is good. We have just woken up. The mind is quiet. A quiet mind is good for meditation. We should close our eyes and do our Simran and Bhajan."   (Baba Ram Singh, Sant Mat Satsang Discourse: The Importance Of Doing The Seva Of Simran, morning of August 10th, 2015 meditation talk)



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Sunday, September 17, 2023

Prioritizing Daily Spiritual Practice

 

Prioritizing Daily Spiritual Practice 






"Saints have adopted three methods to get our salvation, that is — Satsang, seva, and Bhajan Simran. So, we have to listen to Satsang lovingly every day. And make it a habit of listening to Satsang every day. And second is to do seva. Wherever we are, where there is a gathering of satsangis or there is any Satsang program, we should do physical work there. We should help by doing that physical work. But we should do so lovingly. And we should be particular that we do not carry any ill feelings about any fellow sevadar, or have any envy, or have any anger towards any other sevadar or any other person. We should do it lovingly and we should do it when we are doing our Simran. Or we should do it when we sing some bhajan of the Masters. But make sure that we do not have that ill feeling while doing that seva. If we do so lovingly, then seva is as good as Bhajan Simran. It is like a cash transaction. When we do seva, immediately, the burden of karmas gets redeemed — provided we do it lovingly and provided we do not have any ill feelings or we do not engage in slandering about others, or getting some envy or anger towards others.


"So, these are the three methods. One is to listen to Satsang every day. Second is, whenever possible, to do seva lovingly. And third is to do Bhajan Simran again every day. These three, if we do, then we get the pleasure of the Master and His hand of Grace comes upon our head and He showers His Grace and helps us, not only in our duties as householders, but also on our spiritual path. So, these are three things that we have to remember always. One is Satsang to be heard every day; second is seva to do whenever possible lovingly; and third, is to do Bhajan Simran every day." (excerpted from the satsang discourse, Till We Overcome Those Attachments And Entanglements Outside, The Soul Will Never Be Able To Withdraw And Go Inside, August 15th, 2022, by Baba Ram Singh)


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Tuesday, January 31, 2023

Spiritual Awakening Radio Podcast: Without Love There Is No Spiritual Path (The Yoga of Love, Bhakti, Part 3)

 

Without Love There Is No Spiritual Path (The Yoga of Love, Bhakti, Part 3)






"The Supreme Being Radhasoami Dayal [Merciful Lord of the Soul] is, the Ocean or Reservoir of Love, and Surat [the Soul], which is His particle, i.e., emanation or current, is also of the essence of love. Therefore, unless love is engendered in the Surat [the attention-faculty of the Soul], it cannot merge into its Reservoir. In other words, the practice of traversing on this path and reaching the Source (which is known as the practice of Surat and Shabd [yoga or meditation]) could never be performed properly or correctly carried on." (Huzur Maharaj Rai Saligram, Radhasoami Mat Sandesh)


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"Without love, there is no spiritual path.

The path lives in love.

With intensification of love, one comes in contact

with the True Sound,

And like a lotus in water, abides in its peace and bliss."

-- Sant Dariya Sahib of Bihar


"Love is that power that makes God break His own laws in order to serve the devotee. Love is that meditation or method that makes the impossible possible. That which is harsh becomes gentle; the enemy becomes friend; the weak become strong; the concealed becomes revealed. Even though it is said that it takes many lifetimes to realize the Divine, if a devotee performs sadhana [meditation practice] with true, unwavering devotion, then the Divine Will manifest at that moment." (Swami Vyasanand, The Inward Journey of the Soul)


"Without Bhakti [spiritual love] and devotion, nobody can swim across the vast and deep ocean of this samsara [sansaar, world of changes] even if one makes use of lakhs [thousands] of ways and means; but if one takes to the Word and develops love for Shabd [the Sound Current], one will one hundred percent go to his eternal abode." (The Essential Kabir, M.G. Gupta translation)


"How can one sit so still, repeat only holy names and think of God constantly? 'By falling in love,' Mataji answered serenely. 'Because when one is truly in love nothing but the beloved can enter one’s mind. So the secret of surat shabd yoga and of mysticism,' she goaded, 'is not necessarily practice and more practice, but love. To be so devoted to one’s Lord that nothing can stand in the way-this and nothing else is the truth of Sant Mat,' Mataji stressed." (Yogani Mataji, Enchanted Land)


"There never was or ever will be anything but love, expressing itself infinitely." (Sant Jnaneswar of Maharashtra)


In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters,

James Bean

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Saturday, May 14, 2022

The Two Types Of Naam, by Sant Ram Singh, Meditation Talk, August 10th, 2017 - Light and Sound on the Path (Sant Mat, Radhasoami)

 


The Two Types Of Naam, by Sant Ram Singh, Meditation Talk, August 10th, 2017 - Light and Sound on the Path (Sant Mat, Radhasoami)



Baba Ram Singh in the Sant Mat Lineage of Sawan Singh


SWAMI JI MAHARAJ HAS WRITTEN in His Bani, There are two types of Naam. One is Varnatmak * and the other is Dhunatmak **. Varnatmak Naam is that which can be seen, written, or read and spoken. The other Naam is Dhunatmak Naam, which is praised in all the Banis of the Masters.


This Dhunatmak Naam is the Sound Current that is emanating from God Almighty and coming via all the planes down and then it is resonating in all the chakras in the body.


In the Varnatmak Naam, that is the one that can be described or spoken or written, all the Scriptures, all the mantras, all the Vedas, and all the holy books, everything comes within the Varnatmak Naam. But everything that we can see or speak or hear or write, all this is going to be subject to destruction.


However, the Dhunatmak Naam has been created by God Almighty and that is resonating within all the life forms.


Nanak Sahib says, "It is this Sound Current, which has emanated from God Almighty and has come down the planes.” It is that very Sound Current, which has created all these planes. And all the And, Pind, Brahmand ***, everything is created by this Sound Current. And that same Sound Current is now resonating at the Eye Center. It is resonating; It has come from all the planes and is resonating at the Eye Center. And, from there, It is illuminating the body and It is giving energy to the body.


The names that are given during the initiation, these are the names of the holy Lords of the higher planes. These names are also within the Varnatmak Naam and they are also subject to destruction. During initiation, the Masters connect us with the Sound Current within. And when our intellect ceases, and our talking and seeing and all the other faculties of the mind cease, then we are able to manifest that Sound Current and get connected within. That very Sound Current manifests in the Radiant Form of the Master and It shows the Path, and It takes the soul back, plane-by-plane, to God Almighty.

When we go back to Sach Khand, God Almighty does not have any other form. He appears in the form of Light and Sound, and the Masters Who have taken us there, He appears in the form of that Master in Light and Sound.


In the Dwapar Yuga, Kabir Sahib took Indra Mati and Indra Mati went within, and Kabir Sahib took her to Sach Khand. When They reached Sach Khand, He bowed before God Almighty and told Him to accept the soul of Indra Mati. There, the God Almighty, Sat Purush, He appeared from the Lotus and He came in the form of Kabir Sahib only.


So, the Masters are also Sound Current and the Sound Current is connected plane-by-plane to go within back to God Almighty. All the other mantras, tantras, and everything else that we do, all those give us mystic powers also and, to an extent, they give us the pleasure of being in Kailash, Vaikuntha, or heaven, but none of them are able to give us salvation. It is only the Sound Current, which gives us the salvation.


When all these munis who have done their meditation, or they have done their austerities and they have gained a lot of positive karmas, they are given the benefit of that by being given a place in heaven or Kailash or Vaikuntha. Now when that power of austerity or those karmas come to an end, then they’re sent back again to this earth where they again get under the influence of the mind and do karmas and go back into the chaurasi.


We are currently in this human physical body, and because we are in this physical body, to address the mind, we have to take the help of a physical nature. That is why the Simran given to us is in this form. It is in the Varnatmak Naam. And it is with this Simran and the contemplation of the Form of the Master that we are able to go to the Tenth Door ****. And when we get out of this physical body then, within, we are connected to the Sound Current. After that, this Simran and this Varnatmak Naam that has been given to us does not help further. It is only the Sound Current then that takes the soul within.


We are indeed fortunate to have the company of the Masters and Their Teachings, and They have given us initiation. Now, it is necessary for us, therefore, to do as much Simran and meditation as possible and stay connected so that we can go within and get connected to the Sound Current as soon as possible.


So, the atmosphere is very calm and quiet and we should also make the most of it. So, close our eyes and sit for meditation.


_______

* * * * NOTES:


* Varnatmak Naam: Descriptive name; spoken and written names like mantras, the words given for Simran


** Dhunatmak Naam: Shabd; that Name which cannot be spoken or written; Word of God


*** Pind: The physical plane; Pind, And, and Brahmand form the three worlds of Kal's creation


And, Anda: Astral Realm; lit. “Egg”, second subdivision of Brahmand; lies between the Physical Plane (Pind) and the Causal Plane (Brahm); contains the regions of all gods and goddesses


Brahm, Brahmand: The Causal plane between And and Par Brahm; Lit. “Egg of Brahm” because of its egg-like shape


**** Shiv Netra: Lit. “Eye of Shiva”; the Third Eye; Eye of Knowledge; Tisra Til; Seat of the soul; located between and behind the two physical eyes








Tuesday, March 08, 2022

Honor Your Present Lifetime -- Light and Sound on the Path -- Sant Mat Spiritual Discourse

 


Honor Your Present Lifetime






Honor Your Present Lifetime, by Hazur Baba Sawan Singh


"My dear daughter, I will repeatedly ask you to honor your present lifetime and try your best to raise yourself toward your own home. As soon as you reach the first stage of your journey, you will notice the wonderful spiritual scenes there, which will fill your heart with happiness and gratefulness to the Holy Father... Those who accept His teachings, and act upon them with love, gradually return to the purely spiritual Region under His guidance. Therefore, you need not be anxious, and you should continually perform the spiritual practices with firm faith and trust in the mercy of the Holy Father, Who has kindly disclosed to you the secrets of the True Holy Name; and you will certainly reach the goal one day." (Hazur Baba Sawan Singh)



Now is the Time to Live in the Present Moment, by Sant Kirpal Singh


“Always live in the living present-in the living moment. Did you read my circular on that point? If you care for the living moment, you can care for eternity. Read the circulars and go into them deeply. If you care for the pennies, pounds will be saved, is it not so? If you keep your mind occupied every moment, then nothing can go wrong. It is given very briefly in the circulars. Brevity is the soul of all creation. The Master’s sayings are very brief, but to the point.


“If you watch your present moment, then everything is all right. If you don’t care, sometimes for hours you’re oblivious and in those vacant hours there’s so much trouble that comes up which affects your meditations. So when you sit for meditation, forget the past, forget the future; live in the living present. This is the one thing that will give you success in your meditations. But the vacant hours in which you’ve not kept the mind occupied with some constructive thought affect your meditation.


“So that is the remedy that accounts for all these things: If you would pass your every hour in peace, with no ill will against anybody and no attachment to anybody, if you can pass each hour like that for one day, then continuously for some days, no such ramifications of mind will come up to affect your meditations. We are frittering away our moments of life in suchlike pursuits. Kabir says, ‘Make each breath you take the offering to your Master.’ Do you follow what I have said? Every breath you take, make it an offering to your Master. This is very valuable, Kabir says, and we fritter away a fortune. If a dying man wishes to stay for a few minutes longer, he cannot.


“How frivolously we kill our time. Every moment of life is very valuable. Make the best use of it. When death overtakes us, that is the time you say, ‘Oh, had some time been given to me, I would have done this and that thing.’ Is it not so? But you cannot get time then which you have frittered away so ruthlessly, so cruelly. Kabir says, ‘In one breath he crossed three planes: physical, astral, causal.’ One breath is very valuable.” (Kirpal Singh, The Light of Kirpal, Ruhani Satsang Books)



Bhajan (Hymn) of Baba Somanath: Santa Sataguru Satya Svarupaa


"O Sant Satguru, Form of Truth,

You are ever pure and undefiled.


"You are the victor over death who ferries the jivas [souls] across the impassable realm of matter,

Omniscient Consciousness, Quintessence of Light,

Ineffable and beyond reckoning is Your state.

The mind cannot conceive of You; You are without beginning and without end.


"Through contemplation upon You, the yogis have abandoned worldly desires and have achieved union with the Beloved.

The Vedas and all the scriptures extol Your Greatness.

Shiva, Vishnu, Brahma, and the serpent Shesh proclaim Your glory.

O Kindler of Light, in Your form resides all power and splendor.

You dwell beyond the physical, astral, and causal realms.


"Surpassing the Vedas, You are the Embodiment of Wisdom,

Yet within the hearts of the Sadhus, You make Your abode.

Lord of the Inner Sound, the mystery never ending,

Vanquishing all obstructions in this earthly existence,

Free us from attachment to the six-directional Maya,

And bestow on us the Transcendental Reality that is beyond price.


"Peerless Radiance, Supreme Effulgence,

Cupped in Your hands is the Nectar of Immortality, which you graciously distribute.

Fearless Lord, unfettered by this world,

Even the Shastras and Puranas recount Your matchless glory.


"O Protector of the lowly ones, most merciful Lord,

Self-Existent, Bestower of Light

Somanath has contemplated upon Your lotus feet.

Unceasingly, He will sing Your praises.

You free all the jivas from the desires and afflictions of this world.



Do the Meditation and Do It Regularly — Baba Ram Singh


“All the souls have come from Anaami [The Nameless One Given Many Names, God]. They have not come from Brahm or Par Brahm. As long as they don’t meditate and go within, they will not understand this truth.


“How ever many scriptures or other holy books we read, till we go in, until we open our Third Eye, we will not be able to satisfy all the doubts and queries that we have.


“So, what the Masters have given us, we should practice that. We should follow Their Teaching and do our Bhajan Simran [Surat Shabd Yoga Meditation] every day. Make that a schedule and do it on a daily basis. When we do it on a daily basis, we purify our mind and then we redeem our deeds and we go within. Once we go within, we realize the truth — that we are the soul, we are not this body, and we are not this mind.


“So, it is incumbent for us to do that meditation and do it regularly. That is our true work. Every other thing that we are doing is all work relating to others.”


— Baba Ram Singh, from, Satsang Discourses, Volume 11



#SantMat #Sant_Mat #Radhaswami #Radhasoami #Bhakti #SuratShabdYoga #InnerLightAndSoundMeditation #HazurBabaSawanSingh #SantKirpalSinghJiMaharaj #BabaSomanath #BabaRamSingh




Wednesday, March 15, 2017

PODCAST: Ascension of the Soul, Part 4: Whirlpool Vortex to the Fifth Heaven -- Spiritual Awakening Radio


PODCAST: Ascension of the Soul, Part 4: Whirlpool Vortex to the Fifth Heaven -- Spiritual Awakening Radio


BanwarGuphaTunnelOfLIGHT


PODCAST: Ascension of the Soul, Part 4: Whirlpool Vortex to the Fifth Heaven -- Spiritual Awakening Radio with James Bean -- Listen @ YouTube:

The Ascension of the Soul into Interior Regions of Light & Sound, Part 4: The Fourth Heaven: Bhanwar Gupha, the Whirling Cave Vortex, a Tunnel to the Fifth Heaven (Sat Lok)

THE FOURTH REGION

Bhanwar Gupha

Whirling Cave Vortex

Ana-HU: "I Am He!" (in Sufism) -- So-Hang: "I Am That!" (in the Sant Tradition)

"The spirit, thereafter, went to Hootal Hoot [HUtal HUt], which, in Hindi, has been described as Bhanwar Gupha. There is a rotating swing here which all the time in subtle motion, and the spirits ever swing on it. All round, there are innumerable spiritual islands from which the sounds of 'Sohang Sohang' and 'Ana-Hoo [HU] Ana-Hoo [HU]' rise all the time. Spirit entities playfully and rapturously enjoy these sounds. Whiffs of scents of various kinds and sweet fragrance of sandal are enjoyed by the spirit there and the melodies of flutes are heard, while it proceeds onwards. Other characteristics of this region cannot be reduced to writing, as they can be realized by the spirit only when it reaches there after performing Abhyas [meditation practices]."

-- Shiv Dayal Singh, Hidayatnama (Esoteric Teachings, Sar Bachan Radhasoami Poetry, Book One)

Upon arriving in Bhanwar Gupha, the soul's nirat (power to see) and surat (capacity to hear) attain a state of satisfaction (Julian P. Johnson). This contentment, according to Shiv Dayal Singh's account, is due to perceiving a most intriguing and wondrous structure within the Rukmini tunnel in the entrance to the fourth region. Exactly what this sight is has not been explained by any Radhasoami saint in print. Like all experiences in the upper regions it must be encountered first-hand to be understood, not simply referenced in its decidedly mythological analogies. Bhanwar Gupha is the funnel of the entire creative process from Sach Khand downwards. Its very name exhibits the tremendous power inherent within the region: "whirling vortex". The lord of this realm is termed Sohang ("I Am That"), a descriptive-mantric term which implies a conscious intuition on the part of the soul with its higher identity.

The shabd currents in Bhanwar Gupha are so sweet and enchanting, according to the Saints, that souls live entirely off its invigorating nectar, desiring nothing but darshan of the presiding lord and the manifestations of light and sound. Kabir, the most famous of the medieval saints, describes in his writings (or, at least, those attributed to his pen) how hansas (pure spirits) live on spiritual dweeps (islands) with magnificent palaces for transmundane enjoyment. Faqir Chand, in his Yogic Philosophy of the Saints, gives a more psychological interpretation of the meditator's experiences in the fourth region: "When in the course of meditation man reaches this state of Bhanwar-Gupha he experiences that there was none except his own self. This centre is compared with Bhanwar which means whirl. At this centre a wheel rotates like a cradle. It means that at this centre a wave springs out of the surat of the meditator and again merges in its own source, or say, it rotates around its own source and produces the sound of Sohang-Flute. The Shabd of this centre is so effective that the meditator enjoys the pleasure of being one with the Supreme Soul."

(The Section Above is from the Book, "Enchanted Land", by David Lane, MSAC Philosophy Group)

"Those who purify should bestow upon others from their abundance of purity their own holiness: those who illuminate, as possessing more luminous intelligence, duly receiving and again shedding forth the light, and joyously filled with holy brightness, should impart their own overflowing light to those worthy of it; finally, those who make perfect, being skilled in the mystical participations, should lead to that consummation those who are perfected by the most holy Initiation of the knowledge of holy things which they have contemplated." (The Celestial Hierarchy, by Dionysius the Areopagite)

"When I arrived, I opened a Path and taught people about the Way of Passage for those who are chosen and solitary, who have known the Father and have pursued Truth." (Yeshua, Dialogue of the Savior, a Gnostic Gospel in, The Nag Hammadi Library)

"The world has never been without a Living Master. Beneath all other impelling forces in the creation, spirituality is the primary cause. That, and that alone, is the driving force that always leaps up to join its Source. In every Living Being, from tiny plant up to man, the spiritual flame of life is struggling upward and onward toward its Source of Being, and this process and this struggle must go on until the last speck of dust returns to the central fires of Infinite Being.

"The message of the Masters fills the world with hope, and at the same time it offers a rational foundation for such hope. It not only tells people what they should do, but it offers them a definite method of doing it. In the march of the ages, cycle after cycle, in every planet where human beings reside, the great Masters are the Light-Bearers of that world. Until the end of the ages, they will remain the friends and saviors of those who struggle toward the Light." (Julian P. Johnson, Path of the Masters)


God is the Ocean of Love and All-Consciousness.

In Divine Light and Sound, Namaste', Gnosis, Peace, Jai Guru, Jai Sat Naam, Bandagi Saheb, Satya Raam, Radhasoami, 
James

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Friday, March 10, 2017

PODCAST: Ascension of the Soul, Part 3: The Third Heaven and Great Void (Maha Sunn) -- Spiritual Awakening Radio


PODCAST: Ascension of the Soul, Part 3: The Third Heaven and Great Void (Maha Sunn) -- Spiritual Awakening Radio



Rainbow_Blackhole



PODCAST: Ascension of the Soul, Part 3: The Third Heaven and Great Void (Maha Sunn) -- Spiritual Awakening Radio with James Bean -- Listen @ Youtube:


The Ascension of the Soul into Interior Regions of Light & Sound, Part 3: The Third Region: Daswan Dwar and the Great Dark Void

"The Tenth Door", Par-Brahm, Sunn (the Void) and, Maha Sunn -- The Great Void

Soami Ji’s Mystical Meditation Room Within A Room: “From childhood Soami Ji Maharaj used to shut himself up in a small room which is at the back of another room on the ground floor of his house. For light and air there is a small aperture, otherwise no noise can reach within. This room still exists in a renovated form and is considered as one of the most sacred and hallowed of places.” (Biography/Jivan Charitar of Babuji Maharaj)

Soami Ji Maharaj in Daswan Dwar and Exploring the Great Dark Void of Maha-Sunn -- From the Sar Bachan Radhaswami Poetry

"The refulgence of this region (Daswan Dwar) is twelve times that of Trikuti. Pure pools of ambrosia, called "Mansarovar," [the Lake of Nectar] abound here. There are innumerable flowers and gardens. Spirits, like beauties, dance at various places. At every place fountains of nectar are overflowing and the streams of nectar are gushing out. How may one describe the splendour and decoration of this region! There are platforms of diamonds, beds of emeralds and plants of jewels, all studded with rubies and precious stones. Bejeweled fish, swimming in pools there, display their beauty and ornamentation, and their glitter and sheen attract attention. Beyond this, there are innumerable palaces of crystals and mirrors, in which spirit entities reside at their respective spots, as allocated by the Lord. The denizens there are spiritual and free from physical taints. Full particulars of these regions are known only to Sants." (Soamiji's, Sar Bachan Radhasoami Poetry, quoted in the book, Enchanted Land, by David Lane, MSAC Philosophy Group)

"Beyond this, there are innumerable palaces made of crystal and diverse spirits inhabit them and are settled there in accordance with the allotments made by the Lord, and they see the peculiar mutual display which is so blissful, and in turn they also establish their own plays and sports. In Hindi, these spirits are described as 'circles of hamsas' (purified spirits). The engravings and the designs carved in these spheres are to be seen in order to be believed. The entire dispensation and workshop there is purely spiritual; it is not at all gross or material.

"Spirits dwelling there are characterized by excessive delicacy, subtlety, refinement and purity; they don't have a trace of physical coarseness and impurity. The details of this sphere are known only to the faqirs. ['Full particulars of these regions are known only to Sants' -- Maheshwari translation.] To unfold more about it is not proper and advisable. For a long time the spirit of this faqir (i.e. Soamiji Maharaj Himself) sauntered and stayed there and then under instructions from the Teachers and Guides, moved ahead.

"Moving on and on, the spirit soared up about through an incalculable height and broke into the realm of Ha-hoot or Maha-sunn (in Sar Bachan, Prose, Part I, para 13, the word Hahoot is used for Sunn, and not Maha-sunn) and sauntered around it. How shall I describe it? For ten billion miles (again, incalculable distance) there is utter darkness. How shall I describe its depth, except to say that for one kharab (1 kharab = 100 billion, i.e. incalculable extent) jojans, the soul descended and yet its bottom could not be discovered; then again it reversed and turned upward, and following the track pointed by the sages, the spirit treaded that path and then it was deemed improper to determine and find out the depth of this dark region.

"The surat then moved on..."

("The Quintessential Discourse Radhasoami" -- Sar Bachan Radhasoami, Poetry, Volume I, Translation by M. G. Gupta, M.A., D.Litt. Former Member of the Faculty of Political Science, Allahabad University, Huma Books, Agra)

Commentary on the Maha-Sunn Passage Above by Sant Gharib Das of the Radhasoami Faith

"Soamiji in his Discourses has said that his surat descended into the dark regions of Maha-sunn but could neither locate the bottom or the end of it nor did it feel it worthwhile to go down any further. Thereafter, his surat [soul] adhering to the signs as revealed to him by his Gurus ascended upwards. Here Soamiji says that it was the inner Mercy of his Satguru Tulsi Saheb and that of Maharaj Girdhari Das Ji [a successor of Tulsi Sahib] whose Satsang he attended for a very long period of time."

(Sant Gharib Das, disciple in the inner circle of Soami Ji, "Anmol Bachan")


God is the Ocean of Love and All-Consciousness.

In Divine Light and Sound, Namaste', Gnosis, Peace, Jai Guru, Jai Sat Naam, Bandagi Saheb, Satya Raam, Radhasoami, 
James

* Website:

* Like the Sant Mat Radhaswami Page at Facebook:

* Introduction to Sant Mat Spirituality and Meditation:

* The Sant Mat Radhasoami Blog and Satsang E-Newsletter:





Friday, March 03, 2017

PODCAST: Ascension of the Soul, Part 2: The Second Heaven/Causal Plane -- Spiritual Awakening Radio


PODCAST: Ascension of the Soul, Part 2: The Second Heaven/Causal Plane -- Spiritual Awakening Radio


red_sun_lotus


PODCAST: Ascension of the Soul, Part 2: The Second Heaven/Causal Plane -- Spiritual Awakening Radio with James Bean -- Listen @ Youtube:

The Ascension of the Soul into Interior Regions of Light & Sound, Part 2: Introduction to the Inner Regions/Heavens, and, The Second Inner Region: Causal Plane: Trikuti

"The ascension of the soul, stage by stage, to higher regions can be accomplished with the help of Shabd. Hearing these Sounds, the soul will proceed from one region to another, and will ultimately reach the Highest Region, and enter into Rest."  (Huzur Maharaj, "Prem Patra Radhasoami")

THE SECOND REGION:

Trikuti

"Three Prominences"

"At the apex of this Akash (in Sahas-dal-kanwal), there is a passage which is very small like the eye of a needle. Your Surat (spirit) should penetrate this eye. Further on, there is Bank nal, the crooked path, which goes straight and then downwards and again upwards. Beyond this passage comes the second stage. Trikuti (having three prominences) is situated here. It is one lakh yojan in length and one lakh yojan in width [millions of miles in inner space; an expression describing tremendous dimensions]. There are numerous varieties of glories and spectacles at that plane which are difficult to describe. Thousands of suns and moons look pale in comparison to the light there. All the time, melodious sounds of Ong Ong and Hoo Hoo [HU], and sounds resembling thunder of clouds, reverberate there. On obtaining this region, the spirit becomes very happy, and purified and subtle. It is from here onwards that it becomes cognizant of the spiritual regions."

-- Seth Shiv Dayal Singh, Hidayatnama (Esoteric Teachings, Sar Bachan Radhasoami Poetry, Book One)

"The soul, forewarned, enters the causal plane with care, listening again for the guardian sound, which in this region reverberates like the sound of large drums or rolling thunder, and which may also sound like the rumbling chant of the Hindus' om, om, or the Muslims' HU, HU. The light that the soul looks for to guide it takes on a brilliant reddish color in this realm, like that of the sun in a summer sunrise. The soul fixes on these aural and visual guides, and passes by locations where the things of our physical world were created. Within the landscape are also vistas that are well known from Hindu mythology-Mount Kailasa, for example, where Lord Shiva is thought to dwell, or the forests and gardens said to have been inhabited by Krishna. The light that the soul has followed, already brighter than many suns, becomes ever brighter as the wayfarer proceeds upward, bursting through the pyramidally shaped causal realm." (Mark Juergensmeyer, Radhasoami Reality)
 

God is the Ocean of Love and All-Consciousness.

In Divine Light and Sound, Namaste', Gnosis, Peace, Jai Guru, Jai Sat Naam, Bandagi Saheb, Satya Raam, Radhasoami, 
James

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