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Wednesday, May 07, 2025

Beloved Radhasoami (Lord of All Souls) is Your Protector

 

Beloved Radhasoami (Lord of All Souls) is Your Protector




Some selections of Radhaswami hymns found in the book, "Niyamawali," published in Agra, India:  


Guru is my Father and Mother. Who can describe His glory and eminence?


Beloved, merciful to the humble, Radhasoami, does good to my soul every moment. (Prem Bani Radhasoami, Huzur Maharaj)


0 Jiva [soul]! Why do you worry? Beloved Radhasoami is your protector. When you were born, He arranged milk for your feed and had your mother bring you up. He took care of you in every way and attracted you to His Holy Feet.


He provided you with all the pleasures of the senses and showed you the transitory nature of the world. He then drew you to Satsang and gave out to you the secrets and mysteries of the Nij Ghar (True Home). By His grace and mercy, go up and open the Tenth Door.


He improves your understanding by His discourses. He lets you examine the true nature of the mind, enabling you to give up your entanglements, delusions and adherences to past beliefs. He applies your Surat [Soul's Attention] to Shabd [inner Current of Sound and Light]. Ascend to higher regions and see beautiful scenes.


He makes the bell and the conch audible to you in Sahas-dal-kanwal [Thousand Petaled Lotus]. He shows you the splendor of Guru in Trikuti [Causal Plane, second inner Region]. See moonlight in the expanse of Sunn, and, reaching the perfect region beyond Bhanwargupha, perform Arti of Sat Guru.


Taking a telescope from Sat Purush, proceed to Alakh and Agam. Beyond lies the infinite Radhasoami Dham. Behold it and be enriched place your head at His Holy Feet. (Prem Bani Radhasoami, Huzur Maharaj)


Have patience. Do not be dejected. Fix your Attention on, and absorb yourself in the Holy Form of Guru. Always sing His praises. Make no excuses. This should be your aim, just as the Papiha (the sparrow hawk) patiently waits in expectation of the Swanti rain with a fixed aim.


Direct your Attention inward, do not allow it to flow out anywhere else. Put up with every thing inwardly. Accept nothing but internal joy. Have patience. Do not divulge acts of grace of Sat Guru to others. Live with Radhasoami like a fish in water. (Sar Bachan Radhasoami Poetry, Soami Ji Maharaj)




Monday, May 05, 2025

Why We Begin Meditation at the Third Eye Center in Sant Mat… It’s the Seat of the Soul — Baba Ram Singh


Why We Begin Meditation at the Third Eye Center in Sant Mat… It’s the Seat of the Soul — Baba Ram Singh




When we sit for meditation, we close our eyes and then we focus our thoughts at the back of the Eye Center. And our faculty of visualization is also there, which also visualizes the Form of the Master within. And by doing Simran, we concentrate our attention and focus at the back of the Eye Center. Then, automatically, when we sit for meditation, our attention starts getting focused on the Form of a Master at the back of the Eye Center.


There are the rishis and munis who also do meditation. But their meditation and their focus and attention are slightly different. Instead of focusing at the back of the Eye Center, what they do is, they start focusing on the chakras.


So, in the physical body, we have six chakras. And starting from the lowest chakra, they start doing the mantra. Each chakra has a mantra, and what they do is, they repeat the mantras. And, when a certain number of times that mantra is done, tens of thousands of times, then that chakra opens up. And, that way, they start progressing by opening each of these chakras and going inside and up within their body. So, for them to take and open each of the six chakras and then the seventh above that and go up, inside, it takes a very, very long time.


Mahatmas say that when someone has to climb a mountain and he is midway, standing on the mountain, there is no point in going down to the bottom of the mountain and then climbing all the way up again. Instead, he should climb upwards from where he is.


The soul is currently situated at the back of the Eye Center. And, therefore, Saints say that you start from there. You start focusing there and focus your attention where the soul and the Master stay. That is at the back of the Eye Center.


Therefore, we should lovingly focus our attention and do the Simran and the Dhyan, that is, the contemplation of the Form of the Master while doing Simran at the back of the Eye Center. When we do this lovingly, we also start getting the Grace of the Master there.


— Baba Ram Singh, The Ladder Of The Sound Current Connects The Soul Back To God Almighty, With The Grace Of The Master, 2016 Satsang Discourse